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Southwestern adopts statement asserting male headship Print E-mail
By Bob Allen   
Published: October 28, 2009

FORT WORTH, Texas (ABP) -- Southwestern Baptist Theological Seminary has adopted a policy statement that declares men and women equal before God but created for specific roles of headship and submission in the church and home.

Seminary trustees voted Oct. 21 to add the Danvers Statement on Biblical Manhood and Womanhood to the seminary’s policy manual under "Guiding Documents and Statements."

The statement, composed in 1987 in Danvers, Mass., by the then-new Council on Biblical Manhood and Womanhood, responds to "widespread uncertainty and confusion in our culture regarding the complementary differences between masculinity and femininity" and "increasing promotion given to feminist egalitarianism" in church and culture.

Seminary President Paige Patterson was among Christian leaders who drafted the Danvers Statement in 1987.

It affirms, among other things, that "Adam and Eve were created in God's image, equal before God as persons and distinct in their manhood and womanhood," that "distinctions in masculine and feminine roles are ordained by God as part of the created order" and that "Adam's headship in marriage was established by God before the Fall, and was not a result of sin."

"Complementarianism," a conservative theological view that men and women have different roles and responsibilities in marriage and religious leadership, has been gaining ground in the Southern Baptist Convention for 20 years.

Detractors say it is nothing more than Bible-sanctioned male chauvinism. But proponents say that choosing to live by what they interpret as God's design is in reality a form of women's liberation.

The opposing view, known as "egalitarianism," takes a view that values giftedness over gender distinctions. Egalitarians say men and women should share equal authority and responsibility in marriage and have equal leadership opportunities in the church.

The Southern Baptist Convention chose sides in the debate in 1998. That year, the group inserted a family article into its Baptist Faith and Message confessional statement that says the husband "has the God-given responsibility to provide for, to protect, and to lead his family," while a wife "is to submit herself graciously to the servant leadership of her husband."

Two years later the convention again amended the confession of faith to add, "While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture."

Mimi Haddad, president of the Minneapolis-based Christians for Biblical Equality, said it is illogical to say on the one hand that men and women are equal but different in their access to authority.

Mimi Haddad of Christians for Biblical Authority says God's Spirit is not limited by gender distinctions.

"To claim that men and women have equal access to salvation and equal access to the spiritual gifts is to suggest that the Holy Spirit may provide individuals with gifts not according to human prejudice, but according to God's pleasure, as we clearly note throughout Scripture especially in the New Testament," she said.

Haddad, who has a Ph.D. in historical theology, said a good example of that principle is Lottie Moon, a famous Southern Baptist missionary to China in the 19th century whose unconventional ministry was so influential that an offering named in her honor is collected yearly in SBC churches to this day.

The Baptist Faith and Message remains Southwestern Seminary's only confessional document, meaning professors are required to teach within its confines. The additional statement, seminary President Paige Patterson said in a news release, will be used to establish "the general posture of the school" regarding gender roles.

Patterson, who had a hand in drafting the Danvers Statement, said it will serve as a guide in hiring and evaluation processes. In 2006 Patterson terminated Sheri Klouda, an Old Testament professor hired by his predecessor in 2002, saying he did not believe I Tim. 2:12-14 permitted a woman to teach the Bible to male students in a seminary classroom.

Klouda sued the seminary for gender discrimination in 2007, but a judge dismissed the case the following year. He said the dispute was over a religious matter protected by the First Amendment.

Klouda, now associate professor of Old Testament at Taylor University in Upland, Ind., said the Danvers Statement "makes a break with the realities of a fallen world" in its idealized view of family relationships.

She said the statement assumes that all Christian husbands exemplify superior biblical leadership in a marriage, which may be desirable but is not always the case. She said it also reinforces the notion that spousal abuse by husbands is in some way the fault of the wife -- and it fails to address a course of action for wives who must work outside the home to support their family for reasons of illness, disability or death of a husband.

Sheri Klouda now lives in Indiana and teaches at Taylor University.

"There are no allowances for the stuff of real life," Klouda said. "I have experienced several of these situations, and the church failed me consistently."

Also in 2007, Patterson announced the seminary would begin offering a new bachelor's degree with a concentration in homemaking. Parodied by one popular Baptist blogger as the "Mrs. Degree," Patterson said the program was a way of "moving against the tide in order to establish family and gender roles as described in God's Word for the home and the family."

In April Southwestern Seminary dedicated the Sarah Horner Homemaking House, an educational building equipped with a teaching kitchen, clothing and textiles lab, formal dining room and parlor in addition to library and classrooms. It is home to Southwestern students working toward a B.A. in humanities with a concentration in homemaking.

The concentration requires 22 hours of instruction in a wide range of homemaking skills like meal preparation and clothing construction out of a total 127 hours to earn a bachelor's degree.

Haddad said she doesn't know of another seminary or theological school that has adopted the Danvers Statement as institutional policy. But about 200 egalitarian organizations, churches or individuals have requested permission to use her organization's Statement on Men, Women and Biblical Equality in developing gender policies for work or worship.

The Council on Biblical Manhood and Womanhood has offices on the campus of Southern Baptist Theological Seminary in Louisville, Ky. The group's president, Randy Stinson, declined to comment for this story. 

 

--Bob Allen is senior writer for Associated Baptist Press. 

 

 





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Comments (4)Add Comment
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written by feathers, October 29, 2009
Big surprise! Not! This adoption has been coming for a long time, but many have been hoping that wiser heads would prevail. One of our members who had been to Nicaraugua on mission gave us a report about an outstanding Baptist woman who was having to act as pastor and leader for a church and several mission points. Not a one of us stood up and objected, asking, "What does she think she is doing? Disobeying the Bible by winning people to Christ and ministering to their needs?" Not one of us, man or woman, thank God! How tragic to turn an outstanding theological seminary like Southwestern into a mega-fundamentalist bible school is a death blow to any academic excellence or reputation which the school once had. Cy Fletcher, Baytown
ACTIONS SPEAK LOUDER THAN WORDS
written by Rex Ray, November 02, 2009
Rex said…http://kerussocharis.blogspot.com/
Tells: "Dr. (Dorothy) Patterson has traveled to more than 75 countries; she met with Pope John Paul in his private apartment in the Vatican; she served as Chair for President Ronald Reagan’s Presidential Bible Committee and was received in the Oval Office; she has had coffee with former Israeli Prime Minister Menachem Begin in his Knesset office; she’s been the guest of Yaser Arafat at a midnight banquet in Saddam Hussein’s palace guest house in Baghdad."

That’s not exactly in the kitchen rattling those pots and pans as an example of the Danvers seminary policy.

The bottom line seems to be the Patterson’s actions speak louder than their words.

In fact, Matthew 23:4 comes to mind: “They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them."
The Role of a Bully
written by Bbear1978, November 04, 2009
I agree with the previous commentator that Paige Patterson’s actions are not always in line with his views on the “proper” role of women.

Paige Patterson was on staff at the First Baptist Church of Dallas for a number of years, including serving as President of Criswell College. Did he publicly criticize Betty Criswell (the wife of the Pastor) for her teaching men the Scriptures (something she did for over 40 years every Sunday in a couples’ class)? Did he resign his position at FBC Dallas and Criswell College because he believed so strongly that the Scriptures require women to be forever prohibited from teaching the Bible to men? The answers to these questions are no. Had he done so, his personal livelihood would have been impacted.

Instead, when Paige Patterson has been in positions of power, he has played the role of a bully; just as he did with his firing of a very qualified Old Testament professor for the sole reason of her gender (leaving her family wounded emotionally and financially). This unjustified action leaves Dorothy Patterson (his wife) as the only female faculty member of the Theology Department at Southwestern Seminary – a once revered institution that is sadly becoming nothing more than a hyper fundamentalist Bible college.
"The truth shall set you free."
written by Rex Ray, November 04, 2009
Rex said…When Paige Patterson spoke to a gun club, he said the greatest need in America was for every boy to have a dad, a dog, and a gun.

Huh?

Patterson wrote the foreword for Criswell Study Bible which states: “Harmonization of apparent discrepancies and explanations of passages thought by some to contain error are afforded the reader.”

When asked if ALL the ‘errors’ were explained or only some, Patterson whispered in my ear, “We got all we could.”

But to the crowd waiting to shake his hand, he said in a loud voice, “We got all of them!”

Maybe the greatest need in America is to know the truth and act accordingly.

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