Posted: 11/05/04
Some churches use lengthy pastor search
as chance to rediscover identity, purpose
By Ken Camp
Managing Editor
Texas Baptist churches in growing numbers seem to believe good things come to those who wait–particularly when it comes to finding a pastor.
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By the numbers Total BGCT congregations: 5,696 Pastorless congregations: 744 Anglo: 465 Hispanic: 205 African-American: 42 Other: 32
Source: BGCT Research Information Services |
At any given time, roughly 12 percent of the churches affiliated with the Baptist General Convention of Texas are without pastors, said Clay Price, manager of research information services at the Baptist General Convention of Texas. Currently, the BGCT can identify 744 affiliated churches that are pastorless.
Some, such as inner-city churches in transitional neighborhoods, go for long periods without a pastor because they have trouble attracting good prospects.
Other times, search committees move slowly by design. Particularly in mid-sized to large churches, search committees increasingly appear to be taking longer to find a pastor, sometimes spending three years or more in the process. But individuals involved in the search acknowledge it can become discouraging.
After spending more than two years looking for a pastor, the search committee at Baptist Temple in Houston had shrunk from seven to three members, and they were “beyond exhaustion,” said Chairperson Diane Payne.
The committee had encountered dead-ends and obstacles as they tried to find a person whom they considered called and equipped by God to lead a 96-year-old, big-city church where fewer than 200 people worshipped in a sanctuary built to seat 1,000.
“Many of the people I would contact would say up front, 'I'm really not that fond of the big city,'” Payne said, recalling how they would list concerns about traffic congestion, crime and urban public schools. “They were not even considered.”
Rather than throw up their hands in despair, the church added four new members to the search committee, as well as a new chairman of deacons as an ex-officio member.
The search committee worked closely with Judy Battles, coordinator for pastoral ministries at Baylor University's Truett Seminary in Waco.
“She was tenacious and persistent,” Payne said. “She didn't want us just to fill the position. She wanted us to find the right fit.”
Persistence paid off when the church called Kelly Burkhart, a 29-year-old Truett student who felt a clear calling to urban ministry. He saw the potential in a church where the surrounding neighborhood already had been through one transition–from affluent Anglo to a low-income, racially diverse mix–and now is experiencing another transition, as young families are moving in and revitalizing the community.
“I didn't feel like it was the best fulfillment of my calling to go to a church that's on its way up, somewhere out in the suburbs,” said Burkhart. “I sensed this is where I needed to be, and it's where I wanted to be–to help turn the church around and reverse the trend of decline.”
Two years on staff at Central Baptist Church in Daytona Beach, Fla., helped him clarify that call.
“I was able to see how a church could stop the decline and begin a turn-around,” he said. “I don't want to see another church shut its doors. … I believe we not only will survive, but eventually we will thrive.”
Burkhart insists Baptist Temple's members are ready for change. Both he and Payne attribute that willingness in large part to the efforts of Ron Gunter, who served 20 months as the church's intentional interim pastor.
Unlike a traditional interim, an intentional interim agrees to work with a church for a fixed time period to help guide a congregation through a process in which they identify problems, agree upon solutions and begin to seek a new vision for ministry.
“He gave us stability and focus that put us in a position for the future,” Payne said, citing Gunter's efforts at guiding the church to examine itself realistically.
“He solved a lot of problems, so I didn't have to come in and try to solve them my first month on the job,” Burkhart added. “By helping the church pinpoint problems and solve them, he enabled me to come in with a clean slate.”
The first task was building relationships and establishing a level of trust with the church, said Gunter, a BGCT regional associate in the Houston area. He helped them focus on some of the positive things in the congregation, such as their consistent history of giving generously to missions causes. Once he built a bridge of trust, it enabled him to guide the church in an honest self-evaluation.
“So many of the people still felt it could be the same kind of church it was 20 years ago,” he said. “I said quite often: 'Look around. There are 180 people here, not 1,000.'”
Intentional interim pastors who can help churches deal with identity issues–and teach churches and prospective ministers how to speak the same language–perform a transforming work, said Jan Daehnert, director of BGCT minister/church relations.
“Many churches do not know how to communicate to a minister,” he said. “Preachers may feel deceived. Churches may feel deceived.”
Vaughn Manning agrees. Ten years, ago, the veteran director of missions helped introduce the intentional interim ministry concept to Texas Baptists.
“Expectations on both sides–the pastor and the church–often are unreasonable and maybe unspoken,” he said, based on his experience in the last decade. “The church may want somebody who can restore them to what they once were.”
Often, churches describe themselves to prospective ministers not as they are, but as they imagine themselves to be, Daehnert added.
“They don't know who they are as a church,” he said. “Their identity, function and purpose is caught up in who they were 15, 25 or even 100 years ago.”
Churches need “coaching” to help themselves clarify their identity, including who they are theologically, politically and generationally, Daehnert noted.
Churches either can use a long-term pastor search as an occasion for healthy self-examination and discovery, or they can become vulnerable, he added.
“Anxiety issues are so strong in churches without pastors,” Daehnert said. “Often, they think if they can just fill the pulpit, it will all be OK.”
When search committees move slowly, congregations may grow impatient and start pressuring committee members to make a decision. Committees may respond by becoming “paralyzed in analysis” and unable to act, he noted, or they may grow desperate.
“That's when they become prey for a charlatan to come in with a quick fix–the CEO pastor,” Daehnert said.
Discouragement that leads to desperation seems particularly to describe the plight of inner-city congregations that haven't changed with their communities, Manning said.
“They think if they just had the right kind of leader, he could take them back to where they were,” he said. “They want a hero to lead them out of the wilderness.”
Some churches have been reluctant to commit to the self-study process involved in calling an intentional interim minister because they think it will delay the process of getting a “real pastor.” But bringing in an intentional interim actually can speed up the process, Daehnert observed.
“The fact is, after eight months or so with an intentional interim, pastor search committees don't have to take as long,” he said. “They know what they are doing and who they are.”
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