Explore the Bible Series for March 11: Pursue godliness with whole-heartedness

Posted: 2/28/07

Explore the Bible Series for March 11

Pursue godliness with whole-heartedness

• 1 Peter 1:13-25

By Kathryn Aragon

First Baptist Church, Duncanville

“If it’s worth doing, it’s worth doing right.” My father’s mantra still rings in my ears. Though I may have grown tired of hearing it as a child, I can’t help but admit his words were right on target, and they apply as well to our faith as they do to our daily lives. If Christianity is worth committing our lives to, isn’t it worth committing our heart and soul as well?


Half-hearted Christians

What would happen if a baseball team gathered half-heartedly on the field and played as if they didn’t care? What if they shrugged every time the ball whizzed past their heads instead of racing to catch it? What if they swung the bat lazily, hitting the ball to second base instead of the outfield? That team wouldn’t be worth watching, and they would soon lose their following.

Yet isn’t that what we do in the faith? After the newness of salvation wears off, we become lazy. We forget God’s desire for us to focus on the journey and the testimony of our faith in him. We begin to compartmentalize our lives, living one way at home and at work, and another way at church. We slip into our Christianity as we dress on Sunday morning, and then take it off again, hanging it carefully on a hanger until it’s needed again next week.


We take our faith for granted

Peter wants to remind us our faith is the most valuable thing we possess. Salvation is a priceless gift, costing far more than silver or gold. It cost the blood of God’s own Son, Jesus (vv. 18-19). Yet we live as if the gift was our right instead of the precious gift it is. We brush off sin and disobedience as if they are irrelevant to our faith, as if God’s expectations are too high.

The truth is, sin is a very big issue. Sin expelled Adam from the Garden of Eden. Sin destroyed Sodom and Gomorrah. Sin turned the Israelites over to their enemies. Sin spilt the blood of Jesus on the cross. And sin keeps Christians today from enjoying the victory of a vibrant Christian walk.


We are called to be holy

In Genesis 4:7, God tells Cain: “If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it.”

Notice, God doesn’t say we won’t be accepted if we don’t do what is right. As we discussed last week, his acceptance is a gift that doesn’t depend on us. What God does tell us is sin will master us if we don’t master sin.

We are called to be holy, not because we are better than others, not to prove we can achieve the impossible, but as a protection against sin. Only by living in holiness can we overcome the temptations of sin.


Holiness is an attitude

Desiring to be holy is not the problem for most Christians. The problem is achieving it. We know God would never ask to do the impossible; therefore, holiness is possible. Why, then, do we have so much trouble with it? We must ask ourselves if we really know what holiness is. The answer may lie in what it is not.

Holiness is not knowledge. So, reading the Bible will not make us holy. Neither will Scripture memory or listening to sermons or reading good books. The reason is clear: Knowing what to do and doing it are two different things. It doesn’t matter how long we’ve been a Christian or how much we know about God or the Bible. Knowledge isn’t the key to holiness.

Peter actually gives us the key in 1 Peter 1:13. He tells us, “Prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed.”


Prepare your minds

When we read we must be holy as Jesus is holy, we too often begin mimicking Jesus’ words and actions. We forget God cares about our attitudes more than our actions. By focusing on our outward appearances, we make the same mistake the Pharisees made.

If we would spend our energies on changing our thinking, our actions would change without effort. Instead of trying to be holy, we need to think holy. Only by allowing God to overhaul our thinking process will we ever become like him.

But what does it mean to think holy? Peter tells us that as well. In verse 14, he tells us to be “as obedient children.” We must decide we will obey God at all costs and that we will submit to his authority. Rather than acting like rebellious teenagers, we should act like obedient children. Rather than waving off our sins as if they don’t really matter, we should take to heart Jesus’ teachings.

The first commandment is to love God, but Jesus reminds us, “If you love me, you will obey what I command” (John 14:15). The second commandment is to love others as we love ourselves, and Jesus makes it clear he means everyone. “Love your enemies and pray for those who persecute you” (Matthew 5:44).


Holiness is whole-heartedness

Like the half-hearted baseball team, we won’t achieve any followship unless we take the game seriously. As Christians, we have the skills necessary to play if we will only adjust our attitudes.

Maybe all we need is the reminder, “If it’s worth doing, it’s worth doing right.” We can agree Christianity is worth doing. We need to realize it’s worth doing right. And that’s where holiness comes in.

“Doing it right” means we become whole-hearted Christians. It means we stop trying to do Christianity and begin simply to be Christian. To be Christian, we’ve got to put our money where our mouth is and overcome sin. We’ve got to take God seriously when he tells us the only way to overcome sin is through holiness. We’ve got to listen to Peter and get our minds in the game. Only then will we be playing to win.


Discussion questions

• What are some areas we as modern Christians haven’t really submitted to God? How do we allow the world’s teachings to taint God’s teachings?

• In the depths of your heart, when it comes to sin, are you more like the rebellious teenager or the obedient child?

• Can you think of a time when you have seen holiness overcome sin?


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Bible Studies for Life Series for March 4: Jesus forgives the sin of his people

Posted: 2/21/07

Bible Studies for Life Series for March 4

Jesus forgives the sin of his people

• John 8:2-11;30-36

By David Harp

First Baptist Church, Stanton

As a pastor, I am called to be with families in crisis, especially death. Several years ago, I had a memorable experience—helping a family as they dealt with the loss of one they loved.

I preached the funeral service one day, and the burial was to be in a little cemetery north of Hollis, Okla., the next day. I planned my trip, giving myself plenty of time, and arrived to speak with the funeral home staff. They were just leaving for the drive to the cemetery. I could follow them, or I could go eat, change my clothes and get there on my own.

I had a choice to make. The map the funeral director gave me looked confusing. I chose to follow the hearse and miss my lunch. It proved to be a wise choice, because I still would be looking for that remote cemetery. We drove down one dirt road for at least 10 miles.

I ducked behind the only bushes around and changed from my traveling clothes into my “preaching clothes.” As I put my clothes back into the car, I noticed a grave marker. It stood out among all the rest in that cemetery or any other I’d ever seen.

What was different? There was no name on it. There was no date of birth and no date of death—just these words: FORGIVEN, FOREVER. I so often have thought about those powerful words and their impact on my own life—forgiven, forever.

The question is just as valid at a modern-day gravesite as it was when Jesus taught in the temple in the first-century world: “Can Jesus forgive me no matter what I’ve done?”

John 8, forever speaks by answering: Jesus forgives our sins.

We begin a new series of lessons, and we note that in many Bible translations, this passage is bracketed. Some give it this explanation: John 7:53-8:11 are not found in the earliest and most reliable manuscripts. Every Bible I found includes it.

The first focal teaching point in the lesson is John 8:2-4.

Jesus is teaching in the temple when he is interrupted by the scribes and Pharisees, the religious watchdogs of the day. They had caught a woman in the act of adultery and brought her to Jesus for his verdict on the matter.

Adultery likely would tell us the woman was married. Adultery is a serious breach of the marriage vows. Adultery is sin. The word used here for “sin” points not only to the action but also to the thought of sin. The powerful picture of this woman in her shame and her sin being dragged in front of the temple by the Pharisees, standing before Jesus and surrounded by the crowd, leaves us feeling the impact of sin. Sin will find us out, to be sure—sometimes slowly, sometimes swiftly—but sin will find us out.

“For all have sinned and fall short of the glory of God,” Romans 3:23 reminds us.

Next, the focal passage moves us to John 8:5-6 to see what the law required.

We are not told why the guilty man managed to escape the grip of these capable authorities. Perhaps special provisions were made for the man to escape since the sin of adultery required two sinners. Could it be this whole thing was engineered as a litmus test for Jesus?

The Law of Moses was clear—a person guilty of adultery was to be stoned to death (Deuteronomy 22:22-23). This whole matter was not gossip; they had literally caught her in “the very act” of adultery.

The trouble was the Law of Moses had fallen by the wayside at this time. The Romans were in control, and they forbade capitol punishment without the sanction of the Roman ruler. The Romans by no means viewed adultery as punishable by death, so they would not have agreed with the Pharisees.

If Jesus said “stone her,” he would be going against Roman law. If he said “forgive her,” Jesus would be going against Moses’ law. Jesus is between a rock and a hard place! In John 8:5, the religious leaders, the crowd and the woman all look to Jesus as the Pharisees ask, “What do you say?”

Jesus answers in our next focal passage, John 8:6-11, by writingsomething in the sand. This is the only record we have of Jesus writing. What did he write? We have no idea.

Then Jesus speaks. He speaks to the Pharisees; he speaks to the crowd; he speaks to the woman covered in shame and sin. Jesus speaks a word to all of us with sin. Jesus speaks a word to those who are quick to judge and slow to forgive. The Pharisees, armed with stones but empty of compassion, hear Jesus say, “If any one of you is without sin, let him be the first to throw a stone at her” (John 8:7).

Jesus’ words are aimed right at the heart and point to a change of life. They are a warning light to these Pharisees that their own lives might be at stake. If they stoned the woman, there were plenty of witnesses.

Then again, Jesus kneels to write in the sand. As the impact of Jesus’ words sink in, the men go out. One by one, they leave—from the eldest to the youngest—“They kept going out” (John 8:9). No words, just actions. They dropped their stones. The convincing words of Jesus pointed to the sin in each person’s life. No stone-throwing today.

Jesus speaks to the woman whose accusers have walked away from her now. Jesus asks her, “Woman, where are your accusers?” and asks another question, “Has no one condemned you?” (John 8:10).

Look carefully at her response: “No one, Sir” (John 8:11). Many translations say, “Lord.” Finally, Jesus says to her, “Neither do I condemn you—go now and leave your life of sin” (John 8:11).

The final focal passage reminds us that when we experience forgiveness from Jesus we are led to a new life of truth and freedom (John 8:30-36).

Forgivers become followers! Forgivers are changed by Jesus. His desires become our desires. We turn away from our sin and follow Jesus. He leads us in the right way, and he leads us to do the right things. Forgiven people become forgivers of other people who have yet to leave their life of sin.

“Then you will know the truth, and the truth will set you free” (John 8:32). … “I tell you the truth, he who sins is a slave to sin” (John 8:34). … “So if the Son sets you free, you will be free indeed” (John 8:36).


Discussion questions

• Does Jesus encourage “sloppy” agape—love with no accountability?

• Can sin be confronted without a “condemning” attitude?

• How can compassion be shown to sinners without condoning sinful ways?

• When someone leaves their life of sin, how can Christians welcome and encourage forgiven people?


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CYBER COLUMN by Brett Younger: Ladies and Gentlemen . . .

Posted: 2/23/06

CYBER COLUMN:
Ladies and Gentlemen . . .

By Brett Younger

Some are born to greatness. Some have greatness thrust upon them. But only a few get to be the announcer at their son’s basketball games. For two seasons, I’ve had the peculiar privilege of introducing the amazing hoopsters of R.L. Paschal High School. My understated spiel goes like this:

“Ladies and gentlemen, boys and girls, please take off your hats, put out your cigars, and stand as a Paschal student and future ‘American Idol’ champion sings our national anthem.”

Brett Younger

Oh, say can you see . . .

“Now it’s time for the thrill and excitement of Texas high school basketball. This is the best $3 you’ll spend this week—more fun than warm pigs in cold mud—so tell your mama not to wait up. You can tie me to an anthill and smear my ears with jam, cause, Whoa, Nelly, we got a dandy. We’re here for all ball, all day, and one, big men, buzzer beaters, daggers, deep threats, dishes, dropping dimes, doing the dirty work, facials, floaters, fadeaways, finger rolls, finishers, kicks, killer crossovers, put backs, playmakers, posterizers, shakers, stoppers, swatters, swing men, settin’ the table, threadin’ the needle, tickin’ the twine and throwin’ it down. This district 4-5A clash is a brawl, a broil, a bash, a clash, a fray, a fracas, a scrap, a scuffle, a skirmish, a melee. It’s the world’s second-most-exciting indoor sport, and the other one should not have spectators. Now, let’s have some polite applause for our unfortunate opponents.”

After listing the ill-fated victims, I introduce the Panthers like an obnoxious arena announcer stringing out the last syllable of every name ridiculouslyyyyyyy! When I introduce my son it’s like this:

“At six foot three-quarters of an inch, at guard, a senior, Graham Youngeeeeeeeer!”

I’m sure I have a natural gift for announcing, but Carol is concerned by how much I enjoy it. Several members of my church have expressed concern that some Sunday morning I may slip into my obnoxious arena voice, but one person who wasn’t thinking clearly suggested that I try it for the welcome. I imagine it like this:

“Ladies and gentlemen, boys and girls, please take off your hats and put out your cigars, because it’s time for the thrill and excitement of Christian worship. Tell your mama to give you more than $3 for the offering, because this will be better than bowling barefoot with blindfolded deacons. I can’t dance, and it’s too wet to plow, so it must be time. We are here to adore, believe, commit, confess, consider, contemplate, celebrate, deliberate, dream, exalt, extol, implore, give, glorify, love, laud, listen, mull, meditate, pray, praise, pledge, promise, question, read, reflect, receive, reappraise, reconsider, sing, share, think, thank, venerate, welcome and wish for a better day with God’s help. In this hour, we encounter the Spirit, so don’t be surprised if you end up walking out as someone different. Giving ourselves in worship is the most important thing we do. This is no place for mere spectators. So now at six foot three-quarters of an inch, at the organ, a senior, Al Traviiiiiiiiis!”

Then again, maybe not.

Brett Younger is pastor of Broadway Baptist Church in Fort Worth and the author of Who Moved My Pulpit? A Hilarious Look at Ministerial Life, available from Smyth & Helwys (800) 747-3016. You can e-mail him at byounger@broadwaybc.org.



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BaptistWay Bible Series for March 4: Stay focused on Jesus

Posted: 2/21/07

BaptistWay Bible Series for March 4

Stay focused on Jesus

• Acts 1:1-14

By Leroy Fenton

Baptist Standard, Dallas

The local church may be defined as a community of believers assembled to worship God, to study his word, and who leave to do ministry and evangelism in their world of influence.

The book of Acts is the unique holy history of the dramatic growth of the first-century church through evangelism, missions and benevolence. The church’s success was and is inspired by the birth, life, death, resurrection and ascension of Christ and empowered through the Holy Spirit.

The church had a specific purpose long before Rick Warren wrote The Purpose-Driven Church. However, centuries of church history highlight the thorny fact of the abundance of neglect of the church’s primary biblical purpose—going, discipling, teaching and baptizing while enabled by the constant presence of the one-and-only God through the Holy Spirit (Matthew 28:19-20, also Matthew 1:19 and Acts 1:8).

In America today, the church lacks the effectiveness described in Acts and is recognized not for its life-giving salvation, its compassionate benevolence, its virtuous integrity nor its missional plan.

What it does not do may form the substance of a more accurate accounting of what the church has become. Fighting off the image of political infighting, moral failure and frustrating boredom, the church very often is considered hypocritical, weak and irrelevant, an unchanging institution out of touch with a changing world. Isolated in buildings with stain-glassed windows that filter out the truth of God’s purpose, the church seems to use the Bible like the drunk uses a lamppost, more for support than illumination. Comfortable on the inside and in love with itself, the church is institutionalized and ignored.

Most people speak of going to church, not being the church, having services rather than being a servant, sitting in on a performance by the pastor rather than participating in the presence of the Master. The church often is considered irrelevant to life, irresponsible in attitudes, inept in its mission and out of touch with its community.

The Great Commission is, “Y’all come,” and the Great Commandment is, “Love the Lord God with a little of your heart, soul, mind and strength,” and the Great Calling is, “I will make you to become pew sitters.”

Sunday school is more about fellowship than discipleship, prayer meeting is more about physical healings than spiritual victories, class meetings are more about entertainment than evangelism, choir is more about perfection than proclamation, committee meetings more about turf-protection than faith-projection and sermons are more about performance than persuasion. In spite, God still is using his church to get a few things accomplished for his glory.

Perhaps my evaluation does confront the issues and I am, at least, half correct. Regardless, I can issue a cry for changes in the church that will bear fruit for Christ, the church’s head and heart, and challenge the maintenance of the comfortable, convenient and consumptive status quo. Take a look at your church or home cell group and evaluate it for the purpose of becoming the best Christian and best church you can be. Ask, “What kind of church would my church be, if every church member were just like me?”

According to Milfred Minatrea, the missional church is “a reproducing community of authentic disciples, being equipped as missionaries sent by God, to live and proclaim his kingdom in their world,” while perceiving “mission as the essence of its existence” and making “transformational impact.” (Shaped by God’s Heart, p. x, also, p. 12).

The definition is exciting and sets forth a correctional ideal. I trust that the Christian communities will not do the usual, that is, the leadership will enjoy the study of the finer points of the missional church but prefer to manage the status quo while expecting other congregations to implement the concept and make the changes. Change is good, as long as someone else does it.

There is a huge need to move a congregation from just going to church to being authentic personal witnesses on mission for Christ. A new label on the bottle doesn’t change the product inside. I welcome the contemporary missional church movement and the attempt to recover the biblical focus and force of the resurrected Christ and his church in the book of Acts.


The author focuses on Jesus (Acts 1:1-5)

Luke, the author of Acts, addresses the recipient, Theophilus (“lover of God” or “loved by God”; also see Luke 1:1-4). Luke had investigated the events and stories of those who observed the life, death and resurrection of Christ and determined to give an orderly, accurate, historical record to assure the certainty and truth of the teachings of Christ. Luke’s Gospel records that which “Jesus began to do and teach until the day he was taken up to heaven” (Acts 1:1-2), while Acts begins with the ascension.

During his last days on earth, Jesus gave “instructions through the Holy Spirit to the apostles” (v. 2), provided “many convincing proofs” of the resurrection (v. 3) and left them with the promise of empowerment (v. 4).

Acts continues the story of what Jesus did through the apostles and the Holy Spirit in the spread of the Christian faith from the ascension at Jerusalem all the way to Rome—Jerusalem, 1:1-6:7; Judea, Galilee and Samaria, 6:8-9:31; Antioch, 9:32-12:25; Asia Minor, 13:1-16:5; Europe, 16:6-19:20; and Rome 19:21-28:31. Luke leaves no doubt about the mission to “the ends of the earth” being the work of the resurrected Christ.

The fulfillment of the mission of Christ was a process in motion, but the essential under-pinning for success is the same—instruction, certainty (faith) and empowerment. Luke tells us Christ is the person, cause, force, motivation, strategist, planner and commander of the spiritual revolution that turned the world upside down.


The apostles focus on Jesus (1:6-14)

Some refer this writing of Luke as the Acts of the Apostles. Only two apostles, Peter and Paul, become prominent leaders of the Acts account. There were others who, unnamed and behind the scenes, were critical to the success of the mission of Christ (see Acts 1:2, “the apostles he had chosen …”; 1:13-15, the 11 apostles, the women, Mary, the brothers of Jesus and a crowd of about 120). Obediently, they go into a prayer meeting that would continue “together in one place” (2:1) until the miracle of Pentecost.


Instructions on the strategy of Jesus (1:6-8)

Explaining the kingdom (reign) of God is one of the major tasks of Jesus during the 40 days on earth between the resurrection and ascension. Evidently, the apostles had not discerned the difference between the kingdom of God and the kingdom of Israel, or separated the national earthly kingdom from the spiritual eternal kingdom.

The apostles were far too focused on a messianic kingdom of this earth. They asked, “Lord, are you at this time going to restore the kingdom of Israel?” Thoughts of temporal glory for Israel dominated their mindset rather than anticipating what had been promised, a supernatural kingdom empowered by the Holy Spirit. This is a defining moment in the human comprehension of spiritual truth. It is the right question at the right time. The answer was crucial for them and is critical for the missional church.

Are the temporal trappings of the church to be restored to their old glory—the edifices, programs, denominations, worship styles, governance—or does the church focus on the spiritual kingdom of the Holy Spirit that changes people’s lives.

Do we change the world through the politics of government and war, the patriotism of people or the polity of democratic legislation? Not that any of the aforesaid are bad, but are they best? What shall be the focus of our strategy? To follow Jesus, the apostles had to focus on his strategy clearly stated as “you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Politics or the legal system can never be a substitute for the spiritual work of God’s people. The evidence of the presence of the Holy Spirit is in our witness and witnessing.


Infusion of the strategy of Jesus (1:9-14)

Having heard the “two men dressed in white” relating Jesus would come again (v. 11), the apostles left the Mount of Olives and returned to Jerusalem to the upper room and began to pray as they waited for empowerment, for the baptism “with the Holy Spirit.” When things of the heart are right and when God’s will merges with those in prayer, power will come to implement the strategy of the ages, the only strategy that will work in a spiritual kingdom.

The apostles focused their attention and anticipation on the Christ who promised them power from on high. Soon, the good would be infused with the best, and the world would forever be changed. The missional church seeks to turn the spiritual fire within into an inferno to confront the principalities and powers of this evil world.


Discussion questions

• To what extent is my church truly focused on Jesus? To what extent am I?

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Explore the Bible Series for March 4: Life’s difficulties are faith’s fuel

Posted: 2/21/07

Explore the Bible Series for March 4

Life’s difficulties are faith’s fuel

• 1 Peter 1:1-12

By Kathryn Aragon

First Baptist Church, Duncanville

When I plan a road trip, I never plan the emergencies. I plan the direction of my trip, the stops I will make, where I’ll eat and what I’ll do. But not planning for emergencies doesn’t mean they won’t happen. In fact, I go into every road trip expecting difficulties likely will occur.

Why is it, then, as we journey along the road of life, that we are so surprised when difficulties arise? The truth is, we will always face difficulties. Tough times are as sure as a new day.

But when uncertain times come, it is easy to lose faith. We’ve all been there. We’ve all asked those difficult questions: If God loves me, why would he let this happen? Have I lost God’s favor? If I learn the lesson he’s trying to teach me, will my troubles go away?


God’s love is constant

The first thing we need to remember is that troubles do not mean we’ve lost God’s favor. God loves us. Period. The Bible tells us he loves us before we love him and there’s nothing we can do to make him stop loving us.

John 10:28 says, “I give them eternal life, and they shall never perish; no one can snatch them out of my hand.” God’s favor is a given. He’s given it, and if we don’t have it, it’s because we never accepted it.


The one certain thing is uncertain times

The second thing we need to remember is that Jesus never promised being a Christian would be easy—“If anyone would come after me, he must deny himself and take up his cross daily and follow me” (Luke 9:23). We often associate “taking up our cross” with life’s petty irritations, but nothing could be further from the truth.

Mel Gibson’s The Passion of the Christ gave us a graphic picture of what taking up a cross looks like, and it’s no petty discomfort. Jesus is calling us to a life of sacrifice and loss, of discomfort and unpleasantness. He warns us in Matthew 10 that Christianity is a life of strife: “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword” (v. 34). He insists our faith will be uncomfortable: “All men will hate you because of me” (v. 22).


A different perspective on troubles

Of course, knowing the Christian life brings a certain amount of trouble doesn’t help us to manage when troubles do rear their ugly heads. Part of our reaction stems from some expectations we have inadvertently fallen into.

For Christians, life in America is pretty easy. We’ve never had to choose between our life and our faith. The laws protect religious freedom, and we Christians often are the majority. What that means, of course, is our faith is rarely challenged.

Because practicing our faith is easy, we sometimes forget we are called to carry a cross. Not only that, we begin to believe being a Christian is supposed to solve the problems of life, to make life easier. Rather than realizing uncertain times are a natural part of our Christian journey through life, we are offended God would allow troubles to come our way.

Our lesson this week is a reminder that trials are a natural part of the Christian life. Not only does God not prevent them from coming our way, he allows them to happen because he has a plan.


God’s plan

Remember that salvation is based on our faith in the redemptive work God has done through Jesus. Everything we have, everything we hope for, is founded on faith.

God’s plan is for us to grow in our faith. He doesn’t want us to forget we are on a journey whose destination is eternity. He wants us to remember salvation is the goal, and faith is the vehicle.

When uncertainties arise—and we can be certain they will—we must keep our focus. The question is not why bad things happen, but what are we going to do about them. Rather than feeling sorry for ourselves or trying to escape troubles, we can be grateful we have a God who cares so much about the strength of our faith. As Peter, we can honestly say, “Praise be to the God and Father of our Lord Jesus Christ” (1 Peter 1:3).

Trials are a sign God is at work in our lives. They are proof our inheritance is sure, and we must remember they serve the purpose of making our faith stronger. We know this is a critical need since, as Peter says, faith is the agent that turns God’s power into a shield until our salvation is revealed in eternity (v. 5).

Too often, we think we need shielding from life’s difficulties. But we need to remember life’s difficulties are fuel for a strong and vibrant faith, a faith capable of carrying us through all of life’s ups and downs.

Life really is a journey, but in the journey of life, our goal should not be the destination. In the end, all that really matters is how we lived our life. It is the journey and not the destination that counts. God wants us to live each moment for him, grateful for that moment, whether it’s good or bad. He wants us to settle into the journey and enjoy the ride.


Discussion questions

• What does Peter say is the value of a strong faith?

• When will we see the reward of facing difficult trials in life?

• Unbelievers often watch the way believers handle difficulties, looking for evidence their faith really helps. Think of an uncertain time in your life. What was your reaction? What kind of a testimony did your reaction give? How could you respond better next time uncertainties arise?


News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Disabled rodeo-riding pastor overcomes obstacles

Posted: 2/16/07

Twenty years ago, doctors told Randy Bird he never would ride, rope or walk again. He not only rides and ropes; Bird also is pastor of Higher Trails Cowboy Church in Merit, northwest of Greenville. (Photos courtesy of Randy Bird)

Disabled rodeo-riding pastor overcomes obstacles

By Toby Druin

Editor Emeritus

MERIT—Twenty years ago, in the midst of an almost yearlong stay in a Dallas hospital where medical specialists were putting him back together, doctors told Randy Bird he never would ride, rope or walk again.

They underestimated him. He not only rides and ropes; Bird also is pastor of Higher Trails Cowboy Church in Merit, northwest of Greenville. He hasn’t given up on walking again, either, and people who know him and his determination aren’t betting against him.

Randy Bird developed a therapy saddle that enabled him to ride and rope, even after a wreck 20 years ago left him unable to walk.

Bird grew up in Tomball and was a gifted athlete. He ran the 100-yard dash in 9.9 seconds, the half mile in 1:58.6 and once ran a punt back 104 yards in a high school football game. And from the time he was 10 or 12, he participated in rodeo events, usually at Cypress-Fairbanks High School.

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Cowboy church slideshow

When his grandfather moved to the Dallas area in 1976, Bird wasn’t far behind, joining him in 1978. He brought along his wife and their young son and some bad habits he had picked up. He had become a drug addict and an alcoholic and was about as far from God as he could get, he said.

On Feb. 24, 1986, all that changed. About 4 a.m., on his way home after a night of drinking, Bird noticed his dog, Rooster, was about to fall off his favorite perch on the toolbox behind his pickup truck’s cab.

“I had a new Ford pickup, and I hadn’t had time to put some carpet down on the toolbox so Rooster could maintain his footing,” he recalled.

When he saw Rooster about to fall off the side of the pickup, Bird said, he jerked it to the side to try to keep the dog on the toolbox and then back again to try to stay on the highway.

The pickup rolled, and it continued rolling even after Bird was ejected through the passenger-side window.

When it finally stopped rolling and was lying upside down on its crushed cab, Bird remained on the highway with multiple broken ribs, a crushed chin, a jaw broken in three places, and—worst of all—a broken neck and back.

“I couldn’t move,” he said. “But lying there, I told God I had wrecked my truck, had broken my back and had killed my dog. And God said, ‘Randy, if you’re going to live through this and make it, you’re going to have to keep your eyes on me.’”

Randy Bird's therapy saddle.

As he lay on the road, Bird noticed an elderly man standing about 60 feet away. He still has a vivid recollection of the man, including his white beard and every item of clothing he was wearing.

“I said to him, ‘Mister, I need some help,’” Bird recalled.

“I’ve already sent for help,” the old man replied.

A few minutes later a neighbor took Bird’s hand and said, “You need help,” and said he had called for an ambulance.

When Bird asked the neighbor where the old man was, the neighbor said he hadn’t seen any old man. Bird remains convinced the old man was an angel who saw him through the wreck.

When the ambulance arrived and the emergency medical technicians were trying to get Bird in the ambulance, Rooster showed up, too, biting and nipping at them, trying to protect Bird from further injury. The wreck hadn’t killed him, after all. In fact, the blue healer/Australian shepherd mix, 10 at the time of the wreck, lived another six years.

Bird first was taken to a hospital in Greenville and then by CareFlight to Methodist Hospital in Dallas and put on the road to recovery.

He recovered from his other problems in the fury of the accident.

“I was a drug addict and an alcoholic for 15 years,” Bird said. “But God changed my life on the side of that road.”

It helped that both his mother and grandmother had been praying for him during those 15 years. “Prayer works,” he said.

Hoping to be healed, he promised anything and everything to God during his recovery, Bird said, but he became aware that all God wanted was his obedience.

And while he has remained paralyzed from his mid-chest down, Bird hardly is confined. He gets around in a wheelchair as well as many people do on foot, and he tours his ranch and the church grounds on a golf cart, working the brake and accelerator with a pick handle. He and his wife, Linda, know every bump on their ranch and the 10-acre church site.

After his accident, he invented the Randy Bird Therapy Saddle, which got him back on the back of a horse.

In 1990, Randy and Jimmy Ray Bird competed in a PRCA roping event in Huntsville and won one go-round before placing seventh in average.

“I still miss rodeoing,” Bird said. “But I have a far greater thing to do. God called me to preach when I was 16, but I ran from him until that night on the highway.”

After getting out of the hospital, he spent the next several years leading evangelistic services, preaching wherever he got the chance, he said. In late 1994 or early 1995, he was invited to speak at a meeting of the Texas Rehabilitation Centers in Amarillo. After he spoke to the group, the wife of the man who had invited him to speak and who attended church in Hereford asked him to speak at a sunrise service in a feedyard.

Randy and Linda Bird wound up buying a ranch in Dawn and staying there seven years, starting the Barn Church. Attendance was topping 400 when they left West Texas to move to Merit.

Higher Trails Cowboy Church in Merit, which Bird started in a feed store, is attracting more and more people. On any given Sunday, about 230 to 250 people gather for worship in the church’s unfinished building. The congregation moved into its facility about three months ago once the building was in-the-dry, and Bird expects the interior work to be completed by mid-year.

The church building, which will accommodate 600 worshippers, and the 10-acre site on which it is located, are a miracle, Bird noted.

When Kirk Hammack of Greenville bought 93 acres at the intersection, Bird asked if the church could buy the 10 acres on the corner for $5,000 per acre. Hammack agreed.

“Our people did all kinds of fund raisers—horse auctions, yard sales” and so forth, Bird said. “When we had raised $37,000, a lady who was not even a member of the church wrote us a check for $13,000.”

When Bird telephoned Hammack to arrange a meeting so he could give him the $50,000, Hammack told him he was giving the property to the church.

“So, with that $50,000 and $100,000 from a loan from the Baptist Church Loan Corporation, we have $150,000,” Bird said. “All we owe is $96,000, and our dream and real desire is to be debt-free.”

Bird never has let any obstacle—including his injury—stand in the way of ministry.

“God uses it for my good and his glory,” he said. “Any time I meet someone and start talking to them, they go down on their knees to look me in the eye. There’s something about someone being on their knees that God can take and use.”


Reprinted from Cowboy Times, a publication of the Texas Fellowship of Cowboy Churches and the Baptist Standard.



News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Baptisms, mission dollars follow cowboy church growth

Posted: 2/16/07

The top team at the Pastors’ Ranch Rodeo at the Cowboy Gathering at Cowboy Church of Ellis County in November included (left to right) Larry Mitchell, pastor of Rim Rock Cowboy Church in Quitman; Jim Strickland, the Texas Fellowship of Cowboy Churches’ new representative in Lubbock; Mike Moss, pastor of Bull Creek Cowboy Church in Lone Oak; and Greg Horn of Fairlie, immediate past president of the Texas Fellowship of Cowboy Churches and East Texas representative for the fellowship. Moss also was chosen “top hand” at the rodeo. (Photo by Toby Druin)

Baptisms, mission dollars
follow cowboy church growth

By Toby Druin

Editor Emeritus

WAXAHACHIE—If it meets its goal, the Texas Fellowship of Cowboy Churches will have 250 churches by the end of 2010—congregations that are expected to baptize 7,500 new converts annually, attract 50,000 in worship attendance on an average Sunday and donate more than $1 million to missions each year through the Cooperative Program of the Baptist General Convention of Texas.

The goal is an ambitious one, said Ron Nolen, who retired from his job as western-heritage ministries director for the BGCT last fall to become full-time coordinator of the Texas Fellowship of Cowboy Churches.

The fellowship was formed in 2002, and it was reorganized in 2005 with a charter, constitution and bylaws, and nonprofit organization status. A board of directors, who serve three-year terms and are elected at the annual gathering, governs the fellowship. Nolen is the only full-time employee.

Nolen has seen the cowboy church movement grow from nothing in 1999 to 85 churches as 2007 got under way, with another 15 or more “in the chute,” and he’s optimistic about meeting—and even exceeding—the goal and seeing those conversion, attendance and mission-giving totals grow exponentially.

See Related Articles:
Cowboy Churches: Roundin' Up Strays
Disabled rodeo-riding pastor overcomes obstacles
• Baptisms, mission dollars follow cowboy church growth
Cowboy churches spread, thanks to laid-back approach
Leader roped into service
Cowboy church-planting school slated

Cowboy church slideshow

“When we began laying the groundwork in 1999 for what has become Cowboy Church of Ellis County, which now averages almost 1,500 in worship each week, we didn’t realize the potential. We didn’t consider at first the significant numbers of people in this culture and how widespread it is across this state.

“Almost everything in Texas has been founded on or has its roots in the western-heritage culture. But a lot of us were looking at the postmodern generation and the adult-contemporary world and thinking that was where our church-starting energies should be going.”

About four years ago, strategists began to realize cowboy churches represented “a major movement with almost unlimited potential,” Nolen said.

“Based on our experience in Ellis County, where the seventh cowboy church in the county was established in January, we saw that at least 20 percent of the Texas population are affiliated with the western-heritage culture either by affinity—they love the western lifestyle, its music and history—or hardcore connection—they are working cowboys or are somehow related to farming, ranching or the livestock industry.

“And the staggering thing is that a large part of that 20 percent, which is more than four million people, have never professed faith in Jesus Christ or gone to any church. Somehow, though the culture is respectful of Christian values, most who come to cowboy churches say they have never felt welcome in or drawn to traditional churches. They have no affinity with stained-glass windows or suits and ties.”

Most people who attend cowboy churches are “laid-back, casual, western all the way and are men of their word and people of principle,” Nolen said—evidence of the Christian message that has saturated the western lifestyle since frontier days.

Drawing them to places of worship has involved lowering barriers, both to them coming and then being a part of the churches. Many people coming to the churches, Nolen noted, are people who have come to feel they have to get their lives “straightened out” before they can attend a traditional church. Many are divorced.

“Our emphasis is come just as you are,” Nolen said. “We’ll expose them to the gospel and let Jesus clean them and us up.”

No offering plates are passed, although a place is provided at the rear of worship centers for people to leave their contributions. Pastors offer no public invitations; people who want to make professions of faith in Christ or join the church are asked to indicate their decisions on forms provided, also at the rear of the church. Baptisms are carried out in horse troughs or in nearby streams or lakes.

Buildings almost exclusively are metal, similar to many other structures in their areas. Cowboy Church of Ellis County, for instance, which started in the Ellis County Expo Center, site of livestock shows, has built two buildings, and both are very similar to the Expo Center. Inside, the décor is distinctively western.

Many cowboy churches have started in sale barns, welding shops or similar settings. But in most instances, the churches start with a roping arena first and then add buildings in which to worship. Even after the worship center is completed, most activities take place at the arena. That translates into most cowboy churches requiring more land than a traditional church—anywhere from 10 to 30 acres for an arena, worship center and land for their livestock.

Music provided by a western band also is a key element for cowboy churches. Familiar hymn tunes are played and sung to a western beat. It’s not unusual for a band to present a hymn to the tune of a popular western song. “Amazing Grace” sung to the tune of “Ghost Riders in the Sky” is one example.

Congregational polity is the form of church governance, as in most Baptist churches. Leadership is provided by the pastor and a team of elders—usually three, more if necessary—who are elected by the church and serve as an accountability group for the pastor but enter into decision making only when a church or team consensus can’t be achieved. The emphasis is on elder “role” rather than elder “rule,” Nolen explained.

Lay pastors, selected by the pastor, serve in much the same way as staff members in traditional churches as resource people and overseeing various teams. The teams usually include groups who work in the arena, children’s and student ministries or other areas as needed. A unique team to the cowboy church is the audit team, which gives oversight to finances and holds leadership accountable.

The church comes together once a month after a Sunday morning worship service and plans the church program for the weeks ahead.

“Cowboy churches are drawing men. Therefore, we are putting more men to work than ever before,” Nolen observed. “We believe men have a great responsibility to lead their families in Christian growth and worship. In the cowboy church, men who can’t teach or don’t feel they can teach or lead some activity can make a hand in something they enjoy doing and while they are there, be exposed to the gospel. It may be a different way of doing evangelism and discipleship, but men are being reached for Jesus Christ.”

Women serve in children’s and student ministries, as hostesses for church events and weekday activities, and many serve on the teams.

“We are focused on one target group, and we don’t try to be all things to all people,” said Nolen. “We are here to reach people of the western-heritage mindset.”

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Cowboy churches spread, thanks to laid-back approach

Posted: 2/16/07

Trading a traditional baptismal for a horse trough, a new follower of Christ is baptized at a cowboy church.

Cowboy churches spread,
thanks to laid-back approach

By Barbara Bedrick

Texas Baptist Communications

STEPHENVILLE—On a chilly morning in Central Texas, a man in ostrich-skin cowboy boots stood shivering in a water-filled horse trough. Charles Higgs quickly dunked him. Higgs, the pastor of Cowboy Church of Erath County, also baptized the man’s wife and two children that same day.

The family-style baptism is just a sign of the times, Higgs said. He was a pastor at traditional churches 28 years but now says he has a passion for people interested in cowboy culture.

In six years, 7,000 people have been baptized at Texas cowboy churches.

Cowboy churches like the one in Erath County are growing in popularity as a way to appeal to non-Christians who avoid potentially stuffy conventional churches. And water-trough baptisms are an increasingly common occurrence for the laid-back group.

Based on openness and grace, the movement appeals to people living the cowboy lifestyle—or city-slickers with a cowboy attitude. Suits, ties, pews and theological nitpicking are foreign to the movement. Instead, services often come before or after rodeos, branding days, roping events and barbecues.

See Related Articles:
Cowboy Churches: Roundin' Up Strays
Disabled rodeo-riding pastor overcomes obstacles
Baptisms, mission dollars follow cowboy church growth
• Cowboy churches spread, thanks to laid-back approach
Leader roped into service
Cowboy church-planting school slated

Cowboy church slideshow

It’s difficult to track national numbers of cowboy churches, since most of them are nondenominational, but the website www.cow-boyministers.com lists cowboy church groups in 29 states.

In Texas alone, 7,000 Christians have been baptized in cowboy churches since the western heritage movement began in 2000, according to Baptist General Convention of Texas records.

The average size of a cowboy church congregation is about 200 people; many churches divide when numbers outgrow the barn or arena used as a meeting place. And the appeal—old-time cowboy ethics—is spreading.

“You can really feel grace” in a cowboy church, Higgs said. “We preach that we are saved by grace, but we also try to react with grace.”

As the director of the BGCT’s western-heritage ministries, Higgs said the movement has the potential to attract millions. Roughly 20 percent of the Texas population—about 5 million people—embrace the western-heritage culture, he noted.

“Eighty percent of the (cowboy church) baptisms are adults. We baptized a lady who was 57 who had not been to church in 43 years,” he said.

The movement continues to grow, with more than 80 cowboy congregations started in Texas in the last six years, the BGCT reports. Church planters nationwide have taken cues from the growth in Texas and are eager to build on that momentum.

“Our goal this year is to create 40 new cowboy churches in 2007,” Higgs said. “Five of them will be vaquero cowboy churches,” or Spanish-speaking, Hispanic western-heritage congregations.

To that end, the Texas Fellowship of Cowboy Churches recently kicked off a $1 million “Riding the River with the Cowboys” fund-raising campaign to start more than 200 cowboy churches in Texas by 2010.

“We want to build on the foundation laid by the BGCT,” said Ron Nolen, the director of the Waxahachie-based fellowship. “We need a foundation that will support 250 cowboy churches being planted in Texas.”

The campaign will help reach more non-Christians and develop a 178-acre western youth camp in Whitney to meet the needs of 1,500 teens across the state, he explained.

“We also need to reinforce the BGCT’s congregational strategists,” Nolen noted. “Very few of the BGCT’s church starters are in the (cowboy) culture, and the strategy is radically different from Baptist life.”

The BGCT is putting spurs to this effort to help equip cowboy church leaders and church starters by sponsoring four cowboy church-planting schools this year, Higgs added.


News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Leader roped into service

Posted: 2/16/07

Leader roped into service

By Toby Druin

Editor Emeritus

WAXAHACHIE—Ron Nolen got “roped” into the cowboy church business.

Nolen, coordinator of the Texas Fellowship of Cowboy Churches, was working many hours as a church starter for the Baptist General Convention of Texas in 1999, when his son, Matt, a roper, gave him a lariat to try as a means of relaxation.

Ron Nolen

“I would rope bedsteads and chairs at motels or anything else I could find,” Nolen recalled.

Then his son invited him to accompany him to a roping event in Glen Rose. When Nolen saw the 800 teams, he commented to his son, “I wonder where all these guys go to church.”

Matt initially replied, “Dad, can’t you ever relax and have some fun instead of thinking about starting churches all the time?”

But a few days later, Nolen’s son came to him and asked how he could help reach his friends and others in the cowboy culture and offered to help start a western-heritage church in Ellis County.

See Related Articles:
Cowboy Churches: Roundin' Up Strays
Disabled rodeo-riding pastor overcomes obstacles
Baptisms, mission dollars follow cowboy church growth
Cowboy churches spread, thanks to laid-back approach
• Leader roped into service
Cowboy church-planting school slated

Cowboy church slideshow

Over the next few weeks, Nolen, his wife, Jane, his son and others met to explore the interest in starting a cowboy church. In March 2000, Cowboy Church of Ellis County held its first worship service at the Ellis County Expo Center.

The church since has been through two building programs, averages about 1,500 in worship each Sunday, has an arena ministry that attracts hundreds every Thursday night and has been the model for starting more than 80 other congregations affiliated with the Texas Fellowship of Cowboy Churches.

It gives new meaning to the old western saying, “Get a rope.”

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Cowboy church-planting school slated

Posted: 2/16/07

Cowboy church-planting school slated

The first advanced-track Texas Fellowship of Cowboy Churches church-planting school will be Feb. 24-25 in Bandera.

See Related Articles:
Cowboy Churches: Roundin' Up Strays
Disabled rodeo-riding pastor overcomes obstacles
Baptisms, mission dollars follow cowboy church growth
Cowboy churches spread, thanks to laid-back approach
Leader roped into service
• Cowboy church-planting school slated

Cowboy church slideshow

The two-day symposium, designed for new and experienced pastors and lay leaders who want to begin a western-heritage ministry, will include team training workshops on pastor, elder and children’s ministries, plus western-style discipleship. Other sessions will focus on Christian leadership skills, communications and conflict resolution.

Presenters at the conference will include BGCT Executive Director Charles Wade; Paul Powell, dean of Baylor University’s Truett Seminary; and Joel Gregory, Truett preaching professor.

Following the Saturday sessions, participants will gather for a barbecue dinner, a concert by the Rawhide Fellowship Cowboy Band and an appearance by western movie stuntman Rudy Robbins. For more details or reservations, call (888) 611-2651.

News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Cowboy Churches: Roundin’ Up Strays

Posted: 2/16/07

Cowboy Churches: Roundin' Up Strays

By Barbara Bedrick

Texas Baptist Communications

GEORGE WEST—Wearing a dust-covered cowboy hat and a pair of boots, Pat Traxler immediately made a connection with needy people in Africa even before he gave them food and water.

Monty Hill, men’s ministry leader at Rafter J Cowboy Church in Terrell, welcomes worshippers who relate to the congregation’s laid-back worship style and affinity with the western heritage. (BGCT photos by Barbara Bedrick)

“It was amazing what that old Stetson could do,” said Traxler, pastor of Brush Country Cowboy Church in George West. “They were fascinated. The image struck a chord. Although the people didn’t speak English, they knew enough to call me ‘cowboy.’”

When Traxler talks about the impact of that mission trip, he nearly chokes up.

“It just amazes me that God has this plan for the blue denim thread of cowboys and their ministry,” he said.

See Related Articles:
• Cowboy Churches: Roundin' Up Strays
Disabled rodeo-riding pastor overcomes obstacles
Baptisms, mission dollars follow cowboy church growth
Cowboy churches spread, thanks to laid-back approach
Leader roped into service
Cowboy church-planting school slated

Cowboy church slideshow

During the African trip, Traxler realized the impact western-heritage ministry could have abroad and at home.

“God used John Wayne to build a bridge into people’s minds and into their hearts,” he said.

Traxler, president of the Texas Fellowship of Cowboy Churches, is working with Baptist missionary Jan Viljoen to help bring the cowboy ministry to South Africa.

“In the 20 days I spent there, God opened my eyes to see how a simple cowboy could influence people to find Christ,” Traxler said. “The Warmbad Baptist Church reaches people in villages with-in 100 miles, which means it potentially could reach 6 million.”

Traxler sees God using the western-heritage movement to impact beyond borders.

“Not just borders you draw in the sand, but cultural borders,” he explained.

Brody Neal learns about Jesus at Rafter J Cowboy Church in Terrell.

Cowboy church pioneer Ron Nolen—who began the ministry when he was serving with the Baptist General Convention of Texas Executive Board staff—wholeheartedly agrees.

Calls about the cowboy church schools are being fielded from Washington state to Norway. Nolen also has been interviewed by Danish TV about the ministry.

“They love the Texas cowboy, so we sent (people in Nigeria) a case of Cowboy New Testaments,” Nolen said.

Doing church “cowboy-style” is drawing followers across the United States, as well. Cowboy missionary Jeff Smith read an article in a 2003 missions magazine about a western-heritage church in Texas. The story about how a cowboy church was changing lives intrigued him, and he wasted no time calling the BGCT and cowboy church leaders to learn more.

“I was inspired when I read the article about the Cowboy Church of Ellis County and Gary Morgan’s story,” said Smith, founder of Cowboy Church Network of North America. “He left a traditional church to start a cowboy church, so I called him.”

So, after 20 years as a traditional pastor, Smith turned cowboy and started four western-heritage churches. He served briefly as a full-time cowboy church consultant for the Southern Baptist North American Mission Board. Later Smith founded the Cowboy Church Network of North America and helped start 33 cowboy churches, including one in Canada.

Elder Bob Young leads prayer at Rafter J Cowboy Church before leading music in a Sunday morning worship service.cvvvvvvvv

The influence of the BGCT western-heritage ministry also can be seen through a new ministry certificate program at Baylor University’s Truett Theo-logical Seminary aimed at cowboy pastors and lay leaders. So far, 160 students have enrolled, including many outside Texas.

But even greater numbers are turning out for the Texas Fellowship of Cowboy Churches church-planting schools funded by the BGCT. Four schools are slated for 2007. Class rosters indicate strong interest in following Baptist cowboy ministry pioneers.

“People have come from Arkansas, Oklahoma, New Mexico and Alabama to these church-planting schools,” said Charles Higgs, BGCT western-heritage ministry director. “More than 1,000 cowboy pastors and lay leaders participated in the schools in 2006.”

Higgs is quick to point out that the primary challenge facing Texas Baptists is at home, where the BGCT has facilitated 88 cowboy church starts since 2006. The Texas cowboy image and the churches’ “come-as-you-are” attitude are leading more and more followers to Christ.

“Thirty percent of our cowboy churches are reproducing,” Higgs noted. “Double N Cowboy Church in Dublin started in May 2006 is now running 125 people in the congregation, which is bigger than its mother church.”

The growth of the western-heritage church movement throughout Texas and across the country is a “God thing,” said Ron Gunter, chief operating officer of the BGCT Executive Board staff.

Many cowboy churches hold services inside open-air arenas, which means members wear gloves and coats during cold weather.

“We’ve seen the western-heritage churches multiply in a very quick way, and we’ve seen the number of people coming to Christ growing very rapidly, especially among adults,” Gunter said.

“We want to do all within our power to stay out of the way and to see what God is going to do.”

There are about 350 western-heritage churches in Texas—most of them nondenominational, although there are a few Methodist and Assembly of God cowboy churches.

“We’re pretty much challenged by what we see in Texas until 2010,” Higgs said. “Our longrange goal is to have 250 Western churches that relate to the BGCT by the end of 2010, and to baptize 7,500 new converts in 2010.”

The potential in Texas is vast, Higgs said, and the target audience is broad-based. It includes John Wayne enthusiasts who strongly believe in many of the values he represented, cowboy music lovers who are energized or inspired by the lyrics and tunes, arena cowboys and Pro Rodeo Cowboy Association personalities.

In a newly released strategy platform, Higgs emphasized the average western-heritage church contributes $3,500 annually to the BGCT and baptizes 30 new converts a year.

“Ninety-one percent of the cowboy churches give to BGCT Cooperative Program,” he said. “That’s the highest percentage for any affinity group which is larger than two churches.”

It costs approximately $35,000 to start and develop a new cowboy church in Texas. Texas Baptists help to support the movement through their gifts to the Mary Hill Davis Offering for Texas Missions.

“We want to secure a hearing with the gospel with every western-heritage individual in Texas,” Higgs stressed.

“For many of them, the cowboy church represents the last hope to find salvation through Christ.”


News of religion, faith, missions, Bible study and Christian ministry among Baptist churches, in Texas, the BGCT, the nation and around the world.




Former BGCT leader claims race a factor in Valley probe

Updated: 2/16/07

Former BGCT leader claims
race a factor in Valley probe

By Ken Camp

Managing Editor

Otto Arango, the central figure in an investigation that revealed misuse and mismanagement of Texas Baptist church-starting funds in the Rio Grande Valley, was singled out for suspicion because he was a financially successful Hispanic from the Dominican Republic, another key figure in the probe has asserted.

E.B. Brooks, former head of the Baptist General Convention of Texas Church Starting Center, made the assertion in a 25-page document he sent to members of the BGCT Executive Board and selected Baptist Building staff.

E.B. Brooks

“The recent attack on my credibility and honesty has been painful,” Brooks wrote in a cover letter to the board. “The document enclosed is my effort to state the other side of the story—one that has not been told. It is not meant to be a defense. It is my effort to provide fact, fairness and balance.”

A five-month independent investigation initiated by BGCT Executive Director Charles Wade and the Executive Board’s officers uncovered evidence that 98 percent of the 258 church starts re-ported by Arango and two of his protégés in the Rio Grande Valley no longer exist. The investigators also discovered some of the congregations were “phantom churches” that existed only on paper.

The investigators reported the BGCT gave about $1.3 million to support church starts associated with Arango and his two associates—a figure Brooks disputed.

After he retired from the BGCT, Brooks became executive director of the Piper Institute for Church Planting. Arango was president of the nonprofit corporation, which evolved from the Institute for Church Planting he founded in South Texas. At a called meeting last November, the Piper Institute’s board of directors unanimously voted to dissolve the corporation, effective Dec. 31.

“I know numerous other pastors of churches who raise cattle, write and sell books, construct and deliver seminar ministries, import goods and sell them, and utilize other means of enhancing their income. They live economically good lives, and no one complains about them.”
–E. B. Brooks

See complete list
of Valley funds scandal articles

In the document he mailed to the BGCT Executive Board, Brooks maintained the church-starting initiative in the Rio Grande Valley—particularly Arango’s strategy of training Hispanic laymen as church starters—was a noble experiment that failed.

“This pilot or experimental project was treated no differently than others before and after my tenure as leader of church planting. Some of the projects were less expensive, and some were more expensive. Some of them were less supervised; some of them more so. Some were successful, and some were not,” he wrote.

The key difference in the Rio Grande Valley project—and the reason it was targeted for scrutiny—centered on Arango’s lifestyle and ethnicity, Brooks insisted.

“He has been the target of several persons for many years, preceding the development of the church-starting project in the Rio Grande Valley,” he wrote. “His home and vehicles are, obviously in the mind of some, not proper for a Hispanic pastor. … To the accusers, the only way he would have such nice things, as a nice home and cars, is for him to be a thief.”

Photos that circulated on the Internet illustrating Arango’s lifestyle pictured a Jaguar, a Range Rover and a house purportedly valued at $300,000.

The investigators found no evidence Arango or any other person profited personally from BGCT church-starting funds, Brooks noted.

However, in their report, the investigative team noted they lacked subpoena power. “The investigators did not have access to records to determine Dr. Arango’s income or the purchase price of his home, cars or other property,” they wrote.

But Brooks asserted other pastors have not been subject to the kind of scrutiny Arango faced, raising the question of whether race was a factor in the inquiry.

“I know numerous other pastors of churches who raise cattle, write and sell books, construct and deliver seminar ministries, import goods and sell them, and utilize other means of enhancing their income. They live economically good lives, and no one complains about them,” he wrote.

“I realize that the BGCT is not financing ministry with and through them; however, the source of legitimate financial gain should not be the question. I can supply the names of pastors, denominational workers and others who have been handsomely rewarded by the BGCT for legitimate ministry activity. The pastors that I know, who have more than one source of income, are Anglo; maybe that is the difference.”

Brooks compared the unsuccessful church-starting experiment in the Valley to other BGCT projects that failed to yield expected results, such as apartment-based indigenous satellite units—or ISUs—that strategists hoped would grow into churches.

“By the time I was given responsibility to lead the church-starting effort, almost none of the ISUs could be found,” he wrote. “No outcry for investigation into that failure was heard. As with Dr. Arango, some of the pastors of sponsor churches lived in very nice houses and drove very nice cars. Of course, all of them were Anglo.”

Quoting a note he sent last September to the investigative team, Brooks also wrote: “There was jealousy, not only in the Valley, of Otto because of his success in charismatically reaching Hispanic pastors in Texas. … There was envy of Dr. Arango because of his ability to create and promote. … There was envy of Dr. Arango because of his personal financial success.

“This jealousy, resentment, suspicion and spread of it brought about mistrust. So, everything that Dr. Arango did, or was related to, or expressed interest in was suspect.

“There is also the factor of cultural conflict. Though many, if not most, would deny it, the fact that Otto Arango is from the Dominican Republic and not from Mexican background is a factor. I have heard several Hispanics say that he doesn’t really understand the Mexican culture.”

Other assertions Brooks made in the document included:

• Church-starting efforts in the Rio Grande Valley made a significant impact. Iglesia Bautista de la Communidad in Hidalgo grew from a few families to more than 500 members, and at least 20 cell churches meet regularly, he noted. Christiana Alianza in Pharr likewise grew to be a strong church that has helped launch other congregations beyond the Valley. Not all of the church starts survived, but the average life of 86 congregations started by Alianza was 15 months, he said.

“Fifteen months of life is not meaningless, and in my humble opinion, not a waste,” he wrote. “They report, up to December of 2006, 698 baptisms for these congregations. Since the earliest churches started in 2001, that is almost 140 baptisms per year. … The kingdom has increased.”

• Earlier investigations contributed to the failure of the church-starting initiatives in the Valley. “In late 2002 or early 2003, a local pastor made visits to some of the homes where house churches were being started, knocked on their doors and told occupants that he was conducting an investigation as to whether there was a church meeting there. A few months later, the Federal Bureau of Investigation knocked on some of the doors, showed their badges and asked similar questions,” he wrote.

“Then the Valley became abuzz with the rumors, and leaders of the Valley were questioning the work. Add to that a rumor that was started among the house churches which said … if a group was meeting in your house, and you signed a covenant application, the BGCT could ‘take over ownership of your house.’

“To the typical Texas Baptist Anglo mind, that is ludicrous. However, in Mexico, the state owns church buildings and property. It is not a great leap to believe that it could be done by an entity (Baptist convention) that they really didn’t understand.”

Since many of the house-church pastors were undocumented, they feared losing their jobs, their homes and the ability of their children to attend public school in the United States, he added.

“These are real fears and greatly affected the ability of sponsor churches to continue their mission activities and protect their people,” he wrote.

• The investigation was biased and unfair. “It is very frustrating to me that there was a ‘trial.’ The prosecutors brought their evidence. They were hired by the jury, the Executive Board of the BGCT. There was no judge, and the defendants were not present and had no representation. Judgment was made, and the Baptist press distributed the ‘scandalous’ story to the world that $1.3 million of BGCT money had been misused—a statement that is wrong by the accounting of the investigators themselves,” he wrote.

When asked for an estimate of how much church-starting money was misused and what outcome he hoped to achieve by mailing his document to members of the Executive Board, Brooks replied by e-mail, “I will make no comment to the Baptist Standard.”

Wade defended the probe he and Executive Board officers initiated, and he flatly denied that racism played any role in it.

“The investigation was conducted by impartial attorneys with no prior involvement in this situation, and I have no reason to doubt the integrity of their efforts. The implication that race played a role in this process is patently untrue,” Wade said.

The complaints about inappropriate activity that triggered the probe came primarily from Hispanic pastors, and one of the two primary investigators is Hispanic, he noted.

“This situation had nothing to do

with race; it had everything to do with guidelines and procedures for distributing BGCT funds not being followed,” Wade continued.

“We are moving forward to establish new policies and procedures that will provide a better, clearer system of checks and balances in handling our church starting efforts. Texas Baptists are committed to starting more churches in order to reach more people for Christ and to do it in a way that reflects the highest standards of integrity.”

Executive Board Chairman Bob Fowler characterized the entire situation regarding the misuse of church-starting funds in the Valley as “not a comedy of errors, but a tragedy of errors” stemming in part from failed communication. And—to a significant degree—he asserted the investigation was hampered by a lack of cooperation by a few BGCT Executive Board staff.

“The most troubling aspect of the entire Valley funds misapplication episode has always been trying to understand the motivation of those who either authorized the funds or oversaw their use. Dr. Brooks’ comments fill in part of that gap,” Fowler said. “I accept that Otto Arango’s new model was viewed as a way to rev up church starting in largely Hispanic areas. What both the investigators’ report and Dr. Brooks’ response clearly indicate is that there were many cross-cultural failures in communications, as well as expectations.”

To some degree, as Brooks noted, “the kingdom (of God) has increased” because of the experimental project in the Valley, Fowler agreed. But it was not an effective church-starting program, and it did not conform to the convention’s church-starting policies.

“It may well have been that this model could have been a reasonably effective kingdom-builder in reaching the Hispanic populations, but it was dressed up as a church-starting program, at least in the view of those who provided the money,” he said.

If the investigators work seemed rushed and incomplete, it was due in large part to the inability of some BGCT Executive Board staff—and the apparent unwillingness of a few—to cooperate, Fowler observed.

“Despite the best efforts of most of the staff to cooperate with our attorneys, the organization was simply not well equipped to support their efforts as efficiently or as timely as was needed,” he said. “I cannot say what was in (former Church Starting Center Director) Abe Zabaneh’s mind in his lack of responsiveness to the continual repeated requests from the attorneys as shared by them with us. Let me speculate that neither Zabaneh nor Brooks ever recognized that the Valley situation was a pot ready to boil over. Both could have done much more earlier to prevent the damage of a promising paradigm going wrong.”

The Executive Board staff’s “woefully inadequate” information tracking systems presented a time-consuming and costly impediment to the investigation, he added.

“I believe a significant portion of the dollars we spent on the investigation was for tedious hand calculation and analysis of matters that our new system should reduce to simple computer runs,” he said.

“Although cooperation with the investigation was generally very good, some of our staff—including Zabaneh—may not have realized that their lack of timely attention to the requests of the attorneys cost BGCT significant additional dollars.”

The investigators worked under a deadline, and “the entire process was frustrating to everyone involved,” but the finished report was an accurate “snapshot” of what was discovered and was verifiable, Fowler said, adding that he stood by the results of the report.

“This result could have been avoided. It should have been avoided,” he said. “The Executive Board is committed to avoiding anything similar in the future, and so is the leadership of the staff.”

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