Wayland Pioneer Band’s Russia trip beyond imagination

Posted: 6/09/06

Wayland Baptist University band students wait for a tour of the WWII war memorial in Moscow. (Photos by Hayley Cox)

Wayland Pioneer Band’s
Russia trip beyond imagination

By Jonathan Petty

Wayland Baptist University

MOSCOW—Wayland Baptist University’s Pioneer Band recently traveled to Russia, performing indoor and outdoor concerts in conjunction with the country’s Victory Day celebrations.

The band spent four days in Moscow and four in St. Petersburg, performing in three of Europe’s top concert halls—the Moscow Conservatory, Tchaikovsky Conservatory and the A Capella Concert Hall in St. Petersburg.

The band’s packed schedule found them in Gorky Park May 9, Russia’s Victory Day, celebrating the end of World War II.

Wayland Baptist University band director Tim Kelley points out the Wayland band listing near the top of a program poster outside of the Moscow Conservatory.

“We were the group that performed on either side of the minute of silence that they observe,” Wayland band director Tim Kelley said.

“For a group from America to be the group that was there to share that with them was incredible.”

While students enjoyed the outdoor performances, Kelley said the indoor concerts were unforgettable—playing in venues specifically designed for concert bands for audiences composed of the nation’s intellectual elite.

But it was the sound that most impressed the group.

“The acoustics in the Moscow Conservatory—when you play those first few notes, you’re thinking, ‘I don’t know what happened, but we have all just died and gone to heaven,’” Kelley said.

At the Moscow Conservatory, the band premiered Victory Day for Symphonic Band, which Gary Belshaw, assistant professor of music at Wayland, composed specifically for the trip.

“As soon as the piece was done and I recognized him and the crowd realized the composer was in the audience with them, everybody was on their feet clapping,” Kelley said. “They were so appreciative.”

The band students developed a newfound appreciation for Belshaw’s work after playing it in that setting.

“To a lot of people, when we were practicing it and playing it here, it didn’t make a lot of sense. I heard a lot of students say we just didn’t really get it,” said Jared McCarthick, a senior music education major from Lovington, N.M. “But once we got over there and played it in that setting, I got it. It made sense. It was unreal, and the crowd just loved it.”

Wayland Baptist University band students saw ornate architecture, such as the golden copulas on this cathedral within the Kremlin walls, throughout their eight days in Russia.

Back in the Wayland band hall, Kelley reflected on the whirlwind trip.

“It’s not until you’ve taken a trip like this that you realize how important and how meaningful it is,” he said.

“The minister of culture traveled with us while we were in Moscow. They had world leaders from 40 or 50 countries at that thing, and security in the central part of the city where all these events were held was intense.

“To have someone sitting on the bus with you and you pull up to a barricade and he just shows his face and waves his hand and the barricade opens and they let us through … . When it’s that kind of person who is traveling with you, all of a sudden you realize how important this really is to the Russian people. They had their highest-ranking government official in the area traveling with us to give us the passage that we needed.

“This was beyond anything we could have imagined beforehand, and we have a lot of imagination around here.”

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Editor emeritus named Elder Statesman

Posted: 6/09/06

Baptist Standard Editor Emeritus Presnall Wood (left) receives the 2006 Texas Baptist Elder Statesman Award from Bill Pitts, president of Independence Association.

Editor emeritus named Elder Statesman

By Ken Camp

Managing Editor

INDEPENDENCE—Praised as a prophetic writer who remained “firm in his beliefs but fair to those who disagreed with him,” Baptist Standard Editor Emeritus Presnall Wood received the 2006 Texas Baptist Elder Statesman Award June 4.

Family and friends—including members of Wood’s Sunday school class from Park Cities Baptist Church in Dallas—assembled at the historic Independence Baptist Church for the awards presentation, Bible study, worship service and old-fashioned covered-dish church picnic.

Independence Associa-tion—formed to emphasize the importance of Christian higher education and Baptist heritage—annually presents the award for distinguished Christian service in conjunction with the Baptist General Convention of Texas Baptist Distinctives Council.

Independence Association President Bill Pitts presented the award to Wood after having received a national award himself just two days earlier. Pitts traveled to Independence from Washington, D.C., where he received the Distinguished Service Award for outstanding contributions to Baptist history from the Baptist History & Heritage Society.

Pitts pointed to Wood’s contributions as a state paper editor—informing Texas Baptists, shaping opinion and reminding Baptists of their identity and heritage.

Jack Ridlehoover, retired pastor of Pioneer Drive Baptist Church in Abilene, preached at the Independence Church worship service. In describing Wood, he said: “He’s genuine. He’s authentic. He’s real. What you see is what you get.”

Ridlehoover preached from Acts 28:1-10, the story about how the natives of Malta graciously received the Apostle Paul after he was shipwrecked and built a welcoming fire for the apostle and his fellow-travelers.

“Many of us have for years warmed ourselves by the fires God led you to build,” Ridlehoover said, directly addressing Wood.

In receiving the award, Wood observed Texas Baptists are at their best when they:

• “Serve Jesus Christ, believe the Bible and love one another even when they don’t like each other.”

• “Are informed, because they work better in the light than in the dark.”

• “Allow unity in diversity.”

• “Ask questions of their leaders, and leaders give answers, because Baptists have the right to know.”

• “Give significant support to Christian higher education.”

• “Make missions a main thing.”

• “Stay close to their heritage of emphasizing religious liberty and separation of church and state and make Baptist distinctives distinctive.”

• “Are not ashamed of bearing the name ‘Baptist.’”

• “Don’t hang in there but stand in there.”

• “Admit they don’t know it all and are willing to look to the future.”

Wood served as Baptist Standard editor from 1977 to 1995—the longest tenure in the newspaper’s history. Before assuming the editorship, he was pastor of Park Place Baptist Church in Houston. Previous pastorates included Crestview Baptist Church in Midland, First Baptist Church in Goldthwaite and rural churches in Coryell County.

After he retired from the Standard, Wood worked five years as director of denominational relations for Buckner Baptist Benevolences.

Wood, a native Texan, followed in the footsteps of E.S. James, his boyhood pastor at First Baptist Church in Vernon, who later became editor of the Baptist Standard and was named Elder Statesman in 1963.

Wood graduated from Baylor University and Southwestern Baptist Theological Seminary. At seminary, he earned his doctorate in church history, writing a dissertation on the history of the Baptist Standard and its editors, later published as Prophets With Pens.

He and his wife, Joyce, are the parents of two sons. Jeffery and his wife, Ellen, live in Allen. Jed and his wife, Sheri, live in Fort Worth. They have two grandchildren.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Storylist for 6/12/06 issue

Storylist for week of 6/12/06

TAKE ME TO: Top Story |  Texas |  Opinion |  Baptists |  Faith in Action |  Faith & Culture |  Book Reviews |  Classifieds  |  Departments  |  Bible Study



BRINGING HOPE: Mentoring at-risk children


Baptist delegation calls for religious liberty in Vietnam

Hispanic director committee created

Three vie for Hispanic Baptist Convention president's post

Churches impact world through ESL

Immigration reform may boost ESL demand

Western heritage churches strive for cultural relevancy

Hearts of Hope helps abuse victims

African-Americans note progress, but goal still distant

Church seeks to reach mobile home park with the gospel

On the move

Around the State

Texas Tidbits


Missionary benefits from recycled tech trash

NAMB hands off Vancouver Focus

Baptist Briefs


Waxahachie couple fosters love in a multitude of children


Cable choice splits Christian allies

Photographer captures heart of African-American worship


Reviewed in this issue: Spiritual Disciplines Handbook: Practices That Transform Us by Adele Ahlberg Calhoun, When Life Hands You Lemons, Make Lemon Meringue Pie by JoAnna M. Lund and American Idols: The Worship of the American Dream by Bob Hostetler.


Cartoon

Classified Ads

Texas Baptist Forum

Around the State

On the move


EDITORIAL: Do Good Samaritans climb Everest?

DOWN HOME: Love means letting those chickees fly

TOGETHER: Center exists to serve Texas Baptists

2nd Opinion: ‘When God is in it, the glory is his'

RIGHT OR WRONG? Making a living will

Texas Baptist Forum


BaptistWay Bible Series forJune 11: Pray for the freedom to live faithfully

Family Bible Series for June 11: Refuse to compromise faith regardless of costs

Explore the Bible Series for June 11: Be careful how you diagnose sin in another

BaptistWay Bible Series forJune 18: Women and men in the church

Family Bible Series for June 18: Be obedient in following the Spirit's leadership

Explore the Bible Series for June 18: The trials of life are not always easily explained


Previously Posted
Burleson calls for SBC probe of IMB

Church's Art Car a rolling testimony to cooperation

Executive Committee drops 10 percent test

Retired pastor discovers ‘Blessings' among African orphans

Live Oak Church's family tree grows new branches

Born Again Grillers serve heaping helping of hospitality

Mentor tells young offenders: ‘I've been there'

Blogs draw attention to anticipated showdown at SBC

Chaplains benefit from new UMHB program

Wayland Pioneer Band's Russia trip beyond imagination

Editor emeritus named Elder Statesman


• See complete list of articles from our 5/29/ 2006 issue here.




Judge rules Christian rehab program violates constitution

Posted: 6/09/06

Judge rules Christian rehab
program violates constitution

By Robert Marus

Associated Baptist Press

DES MOINES, Iowa (ABP)—In what could be a major setback for government’s ability to fund religious charities, a federal judge has ruled against an Iowa program designed to rehabilitate prisoners through Christianity.

U.S. District Judge Robert Pratt of Des Moines ruled June 2 that the InnerChange Freedom Initiative as it has been run at Iowa’s Newton Correctional Facility violates the First Amendment’s ban on government establishment of religion.

“For all practical purposes, the state has literally established an evangelical Christian congregation within the walls of one its penal institutions, giving the leaders of that congregation, i.e., InnerChange employees, authority to control the spiritual, emotional, and physical lives of hundreds of Iowa inmates,” Pratt wrote.

Much of Pratt’s 140-page decision dealt with recounting the details of Iowa’s InnerChange program. He found that participants were coerced with living-arrangement advantages unavailable to those who did not participate in the program, that the program and the prison had no sufficient way to monitor whether government funds given to it were spent on secular or sectarian purposes, and that the program was focused on Bible study and conversion.

“While such spiritual and emotional ‘rewiring’ may be possible in the life of an individual and lower the risk of committing other crimes, it cannot be permissible to force taxpayers to fund such an enterprise under the Establishment Clause,” he wrote.

Pratt also said the amount “of religious indoctrination supported by state funds and other state support in this case in comparison” to other church-state cases “is extraordinary.”

In a move unusual in such cases, Pratt ordered InnerChange to reimburse the government more than $1.5 million paid to the organization since it began operating at the Newton facility. It also ordered the organization to halt all activities at the Newton facility. Pratt eventually suspended enforcement of his orders pending an appeal.

InnerChange is run by Prison Fellowship, the Virginia-based charity founded by popular Christian author and former Watergate figure Charles Colson. The organization released a statement attacking the ruling and promising to appeal it to the 8th U.S. Circuit Court of Appeals.

“For over 10 years, the InnerChange Freedom Initiative has produced dramatic results in changing the lives of hardened criminals and stopping the revolving door of crime,” the statement said. “This decision, if allowed to stand, will enshrine religious discrimination. It has attacked the right of people of faith to operate on a level playing field in the public arena and to provide services to those who volunteered to receive them…. The courts took God out of America’s schools, now they are on the path to take God out of America’s prisons.”

But the Washington-based organization that brought the lawsuit against InnerChange on behalf of Iowa prisoners and taxpayers hailed Pratt’s decision as a victory for church-state separation and a massive blow to President Bush’s efforts to increase government funding for social services through religious organizations.

Americans United for Separation of Church and State released a statement saying, “There is no way to interpret this decision as anything but a body blow to so-called faith-based initiatives.” It also said that taxes “cannot underwrite conversion efforts.”

An expert with a non-partisan Washington group tracking government funding of religious charities said the win was a “massive victory” for Americans United. Chip Lupu, a church-state law expert at George Washington University Law School and a legal scholar at the Roundtable on Religion and Social Welfare Policy said the judge “has essentially accepted the AU picture of what has been going on in the Newton Correctional Facility.”


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Cybercolumn by Berry Simpson: Sleep

Posted: 6/09/06

CYBER COLUMN:
Sleep

By Berry Simpson

I’ll just go ahead and say this up front: I have a mixed relationship with sleep. Sometimes I love it; other times I hate it.

Take afternoon naps, for example. I like to take naps. In fact, I would say that I need naps in my life in order to recharge myself. If I miss my Sunday-afternoon nap, it will haunt me for days. I may get more done that particular Sunday afternoon, but I’ll be operating at half-effort the rest of the week.

Berry D. Simpson

My dad is a classic power napper. He can fall asleep for 10 minutes and wake up totally refreshed. Not me. I need longer naps. I don’t fall asleep instantly, and I can’t wake up instantly. I have much longer transitions between awake and asleep.

When I was a kid, I never liked it when my mom sent me to wake my dad from his nap. He was too scary. He’d jump awake in a quick instant and leap to his feet. Even though I knew it was coming, it always made me jump back in panic. I’d try to wake him up by peaking around the corner so it wouldn’t scare me so much.

I’ve been quoted as saying that taking naps on your own initiative is the first sign of adulthood. But napping is more than personal indulgence—it benefits heart functioning, hormonal maintenance and general body repairs, according to Sara Mednick, a scientist at the Salk Institute for Biological Studies, one of the leaders in napping research. In fact, Manhattan a business called MetroNaps provides darkened cot-like redoubts in the Empire State Building in order to help people survive the scary hustle and bustle of big-city living.

One of my favorite nappers in history was Winston Churchill, who took a two-hour nap every afternoon all through World War II. It turned each day into two days, giving him a very full morning and a very full afternoon.

My shortest naps are usually accidental, like the ones I take in my pickup while waiting in line at the bank drive through (something I learned from Cyndi). Those aren’t bad naps, as long as I remember to put my truck into park, and they can be quite refreshing. And I never have to worry about oversleeping, since the driver behind me will remind me to wake up by tapping his car horn.

But even though I love taking naps, I don’t enjoy going to sleep at night. I was wired at birth to be a night owl, or according to the Circadian Learning Center, I am blessed with “eveningness.” They define this as a person’s individual circadian profile—someone who prefers to rise between 9 and 11 a.m. and go to bed between 11 p.m. and 3 a.m. “Morningness” refers to people who prefer to rise between 5 and 7 a.m. and retire between 9 and 11 p.m. For some reason, people blessed with “eveningness” tend to marry spouses afflicted with “morningness,” almost without fail.

The Circadian Center also says that morning people tend to be more rigid in their circadian rhythms, while evening people find adjustment to new schedules somewhat easier. I’m not so sure about the flexible part. I’ve tried many times to flex myself into waking earlier and going to bed earlier but have yet to cross over into “morningness.” I just hate getting up early. And I also hate going to bed when there is always one more page to read.

My problem of late is that I have laced my weekly calendar with early morning activities. I have a 7 a.m. meeting of one sort or another every Monday, Tuesday and Wednesday. On Thursday, I have a 6:30 a.m. meeting. On Saturdays I tend to get up before 7 a.m. in order to get in a long run before the day drifts away. On Sundays, we usually arrive at church by 7:30 a.m. for orchestra warm-up.

“What kind of schedule is that for a night owl?” you might ask. “A sorry one,” would have to be my answer.

It may be that my patterns are not so much a product of circadian rhythm as they are of simple inertia. I tend to want to do what I am already doing. If I am already asleep, I want to keep sleeping. If I am awake and reading, I want to stay awake a few more minutes.

The Bible says that God’s lovingkindness never ceases;, it is renewed every morning. Fortunately he has enough lovingkindness to go around so there still is some available for us eveningish people. And if that isn’t’ enough, he blesses us again when we take an afternoon nap.

Berry Simpson, a Sunday school teacher at First Baptist Church in Midland, is a petroleum engineer, writer, runner and member of the city council in Midland. You can contact him through e-mail at berry@stonefoot.org.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




RIGHT OR WRONG? Making a living will

Posted: 6/09/06

RIGHT OR WRONG?
Making a living will

“I have some serious surgery scheduled, and I have been advised to prepare a will, sign a statement of advanced directives and designate someone with medical power of attorney. What, specifically, are the latter two items and their benefits?”


The need for written documents that set forth our desires concerning health-care issues became a major news story when the Terri Schiavo case brought worldwide attention to the problem of who makes our medical decisions when we no longer can.

Your upcoming surgery has brought this to your attention, but the fact is every adult should have these three items prepared and kept in a safe, easily accessible place. They protect your wishes in the event that something critical happens to your health or life.

A will is a legal document that describes a person’s wishes in the distribution of their estate after they die. In short, you make your wishes known about who gets what. In Texas, if you die without leaving a will, technically called “intestate,” your property is divided up according to the laws of the state, which may or may not reflect what you would actually like done. Wills can be very simple or extremely complex, depending on your circumstances. Simple wills are available online and in business-supply stores. If you have any questions, or if your estate is complex, always seek legal counsel.

An advance directive, sometimes called a “living will,” is a simple document that describes what actions you want taken concerning medical treatment and support in the event you are incapacitated and unable to make such decisions. Usually this concerns life-support treatment and resuscitation guidelines.

Even better is a medical durable power of attorney. This grants the person you select all the rights necessary to make medical decisions for you once you become incapacitated. This authority covers decisions you may not have specifically singled out in a living will or advance directive. Basically, you are granting someone you trust the power to say, “This is what the patient would want done.”

Advance directives and medical durable power of attorney forms are easily available, and probably even provided by your hospital or doctor. Again, if you have concerns, you should seek legal counsel.

Significantly, you should provide your doctor and hospital with a copy of these forms. Keep the originals handy in case you need them. Make sure your loved ones know what your wishes are and how to find these forms. This helps guarantee your wishes are followed.

A word needs to be said concerning the fear some have about creating such documents. Many people fear creating such documents is bad luck or an overreaction to health concerns. Part of that can be a denial of the reality of our own mortality or a “that can’t happen to me” mentality. Don’t let such thinking stop you from making these important preparations.

As Christians, we know death is a reality, but not one to be feared or wrapped in superstition. Filling out a form does not mean death is at your door. It means you are a responsible adult who prepares for difficult circumstances. It means you care for and respect your loved ones and want to make these difficult and emotional decisions as easy on them as possible. We know accidents happen and circumstances can change quickly, so do not hesitate to have these documents prepared.

Van Christian, pastor

First Baptist Church

Comanche

Right or Wrong? is sponsored by the T.B. Maston Chair of Christian Ethics at Hardin-Simmons University’s Logsdon School of Theology. Send your questions about how to apply your faith to btillman@hsutx.edu.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Blogs draw attention to anticipated showdown at SBC

Posted: 6/07/06

Blogs draw attention to
anticipated showdown at SBC

By Hannah Elliott, Greg Warner & Robert Marus

Associated Baptist Press

GREENSBORO, N.C. (ABP)—Blogs already have revolutionized secular politics, and whether a subset of it has revolutionized Baptist politics will be seen at the Southern Baptist Convention’s annual meeting June 13-14 in Greensboro, N.C.

The meeting will feature the first seriously contested SBC presidential election in a decade and several other controversial business items. The combination likely will produce the most contentious convention meeting since 1991, when moderates left after a long and bitter struggle with fundamentalists over control of the nation’s largest Protestant denomination.

But this time, the struggle is between young conservatives and fundamentalists loyal to the convention establishment. Internal tensions have been thrust into the SBC spotlight mainly by bloggers—the ever-expanding network of ideological entrepreneurs who analyze and elaborate on their own websites.

In the year since the SBC last met, reform-minded bloggers in the denomination have begun to form their own community on the Internet—and they have had a lot to discuss.

Since 2005’s annual meeting, Southern Baptists have witnessed:

— The top executives at one of their mission boards resign amid scandal.

— The president of another SBC mission board embroiled in conflict with trustees.

— An unprecedented attempt by those trustees to remove one of their colleagues.

— A decline in the number of baptisms among the denomination’s churches.

Presidential race

At the top of the conflict list is a race for the presidency that pits the representatives of two different philosophies of denominational involvement against each other. For the first time since 1994, a candidate other than one anointed by the denomination’s leadership elite has a serious chance at being elected SBC president.

The first announced nominee, Ronnie Floyd, apparently has the support of many of the denomination’s most powerful leaders—including one of the architects of the fundamentalists’ SBC takeover.

Floyd, pastor of First Baptist Church in Springdale, Ark., has received endorsements from three seminary presidents—a move SBC Executive Committee President Morris Chapman publicly deemed inappropriate. Some critics have said the unusual moves could signal desperation on the part of Southwestern Baptist Theological Seminary President Paige Patterson and other fundamentalist leaders, who are accustomed to their friends and allies being elected to denominational leadership positions without challenge.

Many of the bloggers have criticized Floyd’s weak support of the Cooperative Program, the SBC’s unified budget for supporting denominational ministries at the national and state levels. An SBC panel recently called for officers and other convention leaders to come from churches that contribute at least 10 percent of their undesignated receipts to the program. In 2005, Floyd’s church gave 0.27 percent of its $12 million in undesignated funds to the Cooperative Program.

Floyd’s candidacy was announced shortly after another prominent SBC pastor with less-than-stellar Cooperative Program credentials pulled out of the running. Johnny Hunt, pastor of First Baptist Church in Woodstock, Ga., had initially said he would run but later withdrew.

One of Floyd’s opponents, meanwhile, appears to have the support of many bloggers and other SBC reformers. Frank Page initially declined to allow himself to be nominated, saying he “didn’t have a peace about it.” But he reversed course shortly afterward, saying “an overall malaise among many people” in the convention prompted him to accept the nomination.

Page, pastor of First Baptist Church of Taylors, S.C., was courted as a candidate by prominent SBC blogger Wade Burleson and other reform-minded conservatives. Last year, Page’s church gave 12.1 percent of its $4.4 million in undesignated receipts to the Cooperative Program.

Jerry Sutton, pastor of Two Rivers Baptist Church in Nashville, Tenn., also is running for president. He has been endorsed by three fundamentalist activists—Bill Streich of the Texas Baptist Laymen’s Association, Roger Moran of the Missouri Baptist Laymen’s Association and Larry Reagan of Concerned Tennessee Baptists.

William Maxwell, administrative director for the Tennessee Baptist Convention, reported Two Rivers gave $73,627.87 to the Tennessee Baptist Cooperative Program—about 1.7 percent of undesignated receipts. Baptist Press reported the church gave $183,482—about 4.5 percent—to state and national Cooperative Program missions.

The winner of the presidential race will replace Bobby Welch, who served two terms as SBC president. Welch recently announced retirement plans from First Baptist Church in Daytona Beach, Fla., where he has served as pastor for 32 years.

Baptism decline

During his tenure as president, Welch emphasized revitalization of SBC evangelism, challenging Southern Baptists to convert and baptize 1 million new Christians from October 2005 through September 2006—a program called “Everyone Can.”

Despite the grassroots effort, statistics from the SBC’s 2005 survey of member congregations reveal a decline in baptisms for the fifth time in six years. The annual statistics show baptisms last year dropped from 387,947 to 371,850—a 4.15 percent drop.

The decrease of more than 16,000 baptisms came after a gain of 10,000-plus baptisms the previous year. But that gain was preceded by four consecutive years of baptism declines, decreasing from more than 419,000 baptisms in 1998-99.

More importantly, the baptism figures reflect little change over the past 50 years, with the numbers of baptisms holding relatively steady while the denomination’s overall membership figure has continued to rise. This is despite the fact that one of fundamentalists’ main rallying cries in gaining control of the SBC was that the moderates who previously ran the denomination were insufficiently evangelistic.

After his re-election last year as SBC president, Welch told reporters that the nation’s largest Protestant group has seen decreased results in evangelism because of a lack of effort and “unity of purpose.” Welch did not return phone calls requesting comment for this story.

Vice-presidential races

As messengers vote for president, that unity of purpose could play a role in their decision for first vice president as well—a potential four-way race pits a neo-Calvinist against an evangelist and two pastors.

Mark Dever, pastor of Capitol Hill Baptist Church in Washington, D.C., and a popular leader among SBC Calvinists, acknowledged he would allow himself to be nominated for the VP post.

Keith Fordham, an evangelist from Fayetteville, Ga., will also run for the slot. Fordham is the former president of the Conference of Southern Baptist Evangelists.

Baptist Press reported June 2 that Jimmy Jackson, pastor of Whitesburg Baptist Church in Huntsville, Ala., also will be nominated for the post. He is a trustee at Southwestern Baptist Theological Seminary, a former SBC Executive Committee member and has served as an SBC parliamentarian.

Four days later, Kelly Burris, pastor of Kempsville Baptist Church in Virginia Beach, Va., announced he will be nominated for the position by Terry Fox, pastor of Immanuel Baptist Church in Wichita, Kan. Burris serves on the executive committee of the Southern Baptist Conservatives of Virginia.

Messengers also will have a choice in the race for second vice president. North Carolina pastor J.D. Greear, California pastor Wiley Drake and Louisiana pastor Jay Adkins have said they will be nominated for the position of second vice president.

Greear is pastor of the Summit Church in Durham, N.C., and is expected to be nominated by Daniel Akin, president of Southeastern Baptist Theological Seminary in Wake Forest, N.C. Greear is likely to have the support of the SBC’s power structure, since Akin is one of the three seminary presidents to endorse Floyd’s candidacy.

Drake, pastor of the tiny First Southern Baptist Church of Buena Park, Calif., has earned a reputation as something of a denominational gadfly. His greatest notoriety came in 1997, when he convinced the convention to boycott the Disney corporation for alleged anti-family policies and products.

Adkins, pastor of First Baptist Church in Westwego, La., will be nominated by Joed Rice, pastor of Central Baptist Church in Ashland, Ky.

Bloggers and the mission board

The advent of the SBC blogosphere has brought pre-existing internal tensions in the denomination to the surface. Many of the bloggers are under 50—young by the standards of Baptist leadership—and there is a generational aspect to the conflict in the denomination.

In recent years, SBC officials have worked to cultivate younger pastors and other leaders, and to bring them into service on denominational boards and offices. But the plan may have backfired to some extent, since some of the new recruits are leading the revolution against the old-guard establishment.

The small but influential group has attacked everything from controversial new restrictions on missionaries to perceived cronyism among trustees.

Burleson probably is the most widely read of the new SBC bloggers, whose ranks also include Georgia pastor Marty Duren and Texas pastor Benjamin Cole. He started his blog as a way to criticize actions taken by a majority of his fellow trustees at the International Mission Board. Trustees attempted to remove the Enid, Okla., pastor after he refused to stop discussing controversial new board policies online.

The move—had it been approved by SBC messengers—reportedly would have been the first time an SBC agency trustee was forced out of office in the middle of a term. After a firestorm of Internet and newspaper controversy over the move, trustees backed down, instead barring Burleson from serving on any IMB committees and adopting rules prohibiting trustees and staff from dissenting publicly from any board decisions.

Burleson agreed to live under those restrictions, but during a subsequent trustee meeting, Chairman Tom Hatley announced Burleson again had violated the secrecy of a closed-door trustee session May 22 by blogging about a proposed task force that would study doctrinal qualifications for IMB missionaries.

As punishment for Burleson’s “breach of confidentiality,” the board’s executive committee barred him from attending any future closed-door sessions of the board and recommended that its newly elected chairman continue that prohibition.

Burleson said he will refuse to abide by those restrictions unless they are ratified by the SBC. He is calling for the convention to investigate “manipulation” and “coercion” by his fellow IMB trustees.

Part of the controversy that continues to follow IMB actions involves two issues—baptism in the mission field and speaking in tongues used as part of a “private prayer language.” The tongues debate emerged last November, when IMB trustees adopted a policy banning the future appointment of missionaries who engage in the practice. IMB policy already excludes people who speak in tongues in public worship from serving as missionaries.

Although the new policy was not retroactive, some trustees said the action was part of a plan to oust IMB President Jerry Rankin. He confirmed prior to his 1993 election that his private prayer life included occasional experiences of “praying in the Spirit.” SBC insiders have for years said privately that Patterson has lobbied against Rankin’s leadership.

Burleson has promised to present a motion during the annual meeting calling for a denominational ad hoc committee to investigate various allegations of improper conduct by his fellow IMB trustees, Patterson and other SBC leaders. While many such motions are made annually at SBC meetings, they almost always are ruled out of order or referred to the agency they concern, with a report expected by the following annual meeting. However, Burleson has said he may invoke a rule that will force the convention to vote on the motion at that meeting—although it requires a supermajority for approval.

North American Mission Board woes

As for the SBC’s other missionary agency, the North American Mission Board, President Bob Reccord resigned April 17 after a trustee investigation produced a scathing report of numerous examples of poor management. Allegations of massive waste, cronyism and other troubles under Reccord’s leadership first surfaced in a February expose by Georgia Baptists’ newspaper, The Christian Index.

The investigation faulted Reccord for autocratic decision-making, extravagant spending on failed projects, apparent conflicts of interest and creating a “culture of fear” that prevented staffers from questioning the abuses. It also said Reccord spent resources on projects unrelated to NAMB’s mission and was gone so much he couldn’t adequately manage the agency, which directs and coordinates Southern Baptist mission work in the United States and Canada.

Some trustees were most upset by Reccord’s blurring of the line between NAMB and personal interests, such as his extensive non-NAMB speaking schedule and a trip to London for Reccord and his wife to attend the premiere of the Chronicles of Narnia movie. The trip cost NAMB $3,800.

NAMB’s trustees, after their own investigation, put Reccord under strict “executive-level controls” March 23, which many observers thought would prompt his resignation. On April 13, several unidentified trustees called for Reccord to resign or face a possible ouster at their May 2 meeting. Three days later, he resigned.

Public schools

In addition to the internal unrest, messengers attending the meeting—the Greensboro Convention and Visitor’s Bureau expects more than 12,000 of them—may address a resolution on staging a mass exodus from public schools.

For the third SBC annual meeting in a row, Texas attorney Bruce Shortt will attempt to place the denomination on record calling for Christians to remove their children from public schools. His previous resolutions have been quashed or heavily altered by the SBC Resolutions Committee. At last year’s meeting, messengers approved a resolution the committee presented citing concerns about the acceptance of homosexuality by public schools and calling on Southern Baptists “to hold accountable schools, institutions and industries for their moral influence on our children.”

However, the committee stopped short of including Shortt’s call for a public-school boycott. In 2004, SBC messengers rejected a Shortt proposal urging Southern Baptists to remove their children from “godless” and “anti-Christian” public schools.


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Born Again Grillers fire up meat, ministry

Posted: 6/07/06

Born Again Grillers fire up meat, ministry

By George Henson

Staff Writer

GATESVILLE—Some people say, “The way to a man’s heart is through is stomach.” David Braziel believes that adage holds true not just in romance, but also in spiritual matters.

Braziel and a team of 15 other volunteers from Coryell Community Church in Gatesville stand ready to feed all they can. The Born Again Grillers, as the ministry is called, have cooked at civic events such as a recent American Heart Association walk, golf tournaments, birthday parties and anniversaries.

Cooking primarily for outdoor events, the grillers prepare hamburgers, hot dogs, chicken, steaks, fajitas, fish, brisket, ribs and sausage. They encourage people to “challenge us with your menu.”

Each time, Braziel gives the people who hold the event an accounting of costs the group has incurred and asks them to recover the costs and then pay whatever they feel the service the group provided was worth. That process has worked well so far, he said.

All the money raised goes directly back into the ministry to either buy food or build equipment, Braziel said.

One of the grills the group uses is a circular grill with a spinning grate. That enables the cooks to prepare up to 200 hamburgers without walking around the circumference of the grill, but rather bring the burgers to the cook.

Braziel, who at one time cooked in competitive events, said the whole focus of the ministry is to serve others so that they might see the love of Christ lived out. The food is the tool the team uses to attract others to give them the opportunity to be a living witness.

That means that the ministry extends far beyond the head grillers—Braziel and Juliana Hankins. The team includes other grillers, workers who prepare the vegetables and other fixings and people who help with more administrative details—and every one of them is crucial to the team’s success, Braziel said.

Hankins testimony on the team’s website, www.bornagaingrillers.com, sums up the attitude of the participants: “I love God, I love people and I love to cook. This is the perfect place for me.”

Pastor Walter Davidson said the feeding ministry is just one of the ways the congregation is seeking to let the community know that it is a group of caring people.

“It’s often someone’s initial introduction to our ministry,” he said.

A few weeks ago, the church contracted with a local barbecue to prepare food for the more than 2,000 employees of the prison system in Gatesville. The six-day ministry was a little more than what grillers can presently cook for, but that did not stop the team from staffing the serving line with other members of the church.

Coryell Community Church also has Celebrate Recovery groups that meet at the church every Tuesday evening.

“We are healers and heart-menders, helping people put their lives back together,” he said.

Davidson said the congregation’s ministries all stem directly from the hearts of its members.

“We’re a little different from some churches in that we’re a gift-based church,” Davidson said. “We don’t just put someone in a position but wait until we find someone who is gifted and passionate about an area of ministry. That sometimes means we have to wait a little longer to do some things, but they get done on God’s timetable.”

Davidson and his wife, Pat, began the church five years ago with 19 people. Now 400 people are a part of the congregation. The congregation is in the process of building a 23,000-square-foot building without incurring debt.

“It has been amazing the miracles God has performed,” he said. “This is a miracle church. We see the miracles of transformed lives and also the miracles of God as he works to help us with this building.”

And seeing God at work in and through the lives of people is enough to whet an appetite.


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




BaptistWay Bible Series forJune 18: Women and men in the church

Posted: 6/07/06

BaptistWay Bible Series for June 18

Women and men in the church

• 1 Timothy 2:8-15

By Joseph Matos

Dallas Baptist University, Dallas

There once was a young college student who played on the men’s tennis team. At the university he attended, a woman coached both the women and the men. One of her responsibilities as coach was to lead a Bible study with her teams.

The young man became greatly troubled by the fact that he was sitting under the teaching of his female coach. He had read 1 Timothy 2:12 and had difficulty reconciling this passage with what he saw taking place. After much consideration, the young man eventually decided to quit the tennis team. Is this how one is to interpret this passage? Did he overreact?


Instructions for men (1 Timothy 2:8)

Paul makes known clearly his desires for the attitude of men in worship. The phrase “I want” communicates a wish with the force of a command. Thus, he is not making a suggestion; he is laying down ground rules.

First, Paul declares this rule is for men “everywhere.” There are to be no exceptions. Second, he specifies the instructions. As men raise their hands in prayer (a common prayer posture), they are to be holy hands. They are to avoid simply going through the motions. Men are to be in the right relationship with God when they worship. Third, men are to be in right relationship with others, for Paul enjoins them to pray “without anger or disputing.” This echoes Jesus’ own teaching about seeking the forgiveness of those who have something against us before making offerings to God (Matthew 5:23-24).

While Paul is not specific by any means, one cannot help but think Paul is speaking from the context of problems in the Ephesian church he addressed in the previous chapter.


Instructions for women (2:9-15)

Now Paul turns his attention to the women. That he shares the same kind of concern for the women as he does for the men can be ascertained from his use of the adverb “also” (literally, “in the same way” or “likewise”) and the repetition of the phrase “I want.”

Paul gives closer focus to the women in the church than he did the men. He gives both instructions and rationale. However, both his instructions and his rationales are hard to grapple with in light of comments he made elsewhere.

Verses 9-10 address the attitude women should possess in the worship context. Paul first discusses their outward appearance. He states that women are “to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes.” He is not opposed to these things in and of themselves; but rather he is opposed to their causing a distraction. The women may be more concerned about how they look than on how they worship. Also, these may distract men from worship. Paul’s goal appears to be on establishing the appropriate environment for the worship setting.

Paul does not speak in the negative alone, however. He concludes with a positive exhortation. The women were to put on what is “appropriate for women who profess to worship God.” In fact, such is apparent more when one is clothed “with good deeds.” These deeds do not lead to right relationship, but reflect the right relationship.

In verses 11 and 12, Paul then turns his attention to a woman’s posture in worship. Interpreting these verses requires caution. One is tempted to ask, “Is Paul saying what I think he is saying?”

Again, he comes at the matter from both positive and negative angles. First, Paul speaks positively. He affirms the right of a woman to learn. This was not the case even in much Jewish culture of the time. Paul granted women were privileged to learn. Of course, there are parameters he places on this privilege. He said a woman was to learn “in quietness and full submission.” This causes the rub for many. But again, the goal is the learning.

Some have suggested that even here Paul is alluding to a problem in the church he does not make explicit. Perhaps this is a case of women abusing the new found freedom they have in Christ (as has been offered in explanation of 1 Corinthians 14:34-35). Such a suggestion must be taken seriously.

The same must be considered for Paul’s comments in verse 12. Paul does not “permit a woman to teach or to have authority over a man; she must be silent.”

Oh, the paper and ink that has been expended in debating this passage! Is Paul simply expressing his own practice? Is he limiting this command to the Ephesian context because of abuses of freedoms? What exactly does he prohibit? Again, perhaps the lack of education women received in those days may play a part in his directives here.

Verses 13-15 conclude the section with Paul’s reasons for such comments. He makes a chronological argument: “For Adam was formed first, then Eve.” But his second reason appeals to the way in which Eve erred in the Garden of Eve as opposed to Adam. Eve was deceived by the serpent.

Paul’s last comment about women (literally “woman”) being saved in childbearing could be looked upon as an encouragement, not as his relegating women to the task of motherhood. If, as some suggest, Paul is opposing a heresy that itself denigrated women, then he could be saying that being a woman (and mother) is no hindrance to salvation. Salvation is open to them as well, he says, “if they continue in faith, love and holiness with propriety.”


Discussion questions

• Was the college student interpreting this passage correctly? What would you have done?

• Does Paul provide absolute instructions to women here, unaffected by culture or context?

• What worship activities does Paul address here? Who can women teach?

• How does Paul’s appeal to Adam and Eve support his instructions?



News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Family Bible Series for June 18: Be obedient in following the Spirit’s leadership

Posted: 6/07/06

Family Bible Series for June 18

Be obedient in following the Spirit’s leadership

• Acts 8:26-35

By Greg Ammons

First Baptist Church, Garland

I burned a pile of brush on my acreage this weekend. After ensuring there was no burn ban for our county, I ignited some dry material and set ablaze a large pile of brush.

As I was watching the fire, I was reminded of an analogy offered by the late Quaker scholar Elton Trueblood. He compared a Christian’s winess to a fire. Trueblood said ignited objects often will come into contact with other material, and the blaze will spread. It is easy to determine if an object is ablaze or not. All you must do is observe. Trueblood also noted a fire will go out if it does not spread.

Believers in Jesus are ignited by the Holy Spirit and expected to share their faith. Persons with whom we have contact should notice our blaze. If we fail to share our faith, it is easy for the fire of our devotion to cool.

In Acts 8, Philip was available to share his faith when the opportunity arose. His example illustrates steps we can follow in order to tell others about Jesus.


Follow the Spirit (Acts 8:26-29)

Philip was a faithful follower of Jesus. In Acts 8, he went to Samaria and proclaimed Christ there (v. 7). However, an angel of the Lord appeared to Philip and commanded, “Go south to the road, the desert road, that goes down from Jerusalem to Gaza” (v. 26).

In obedience to the Spirit’s command, Philip began the journey. On his way, he met an Ethiopian eunuch. This Ethiopian was an important, high-ranking official in charge of the queen’s treasury (v. 27). As the official was on his way home from Jerusalem, he was reading the prophet Isaiah. The Spirit of God told Philip, “Go to that chariot and stay near it” (v. 29).

Throughout this marvelous story, one recurring theme is evident. Philip obeyed the Spirit of God when he was prompted. This devout apostle was sensitive to the Spirit’s leading and was faithful to follow his commands.

One of the important principles of being a faithful witness for Jesus is to follow the leading of the Holy Spirit. When we are prompted by the Spirit, we must be obedient to follow regardless of the circumstances.

Sadly, many Christians do not follow the leadership of the Holy Spirit when it comes to sharing their faith. Recent statistics indicate that 95 percent of Christians never have led one person to faith in Christ. Witnessing is to be an important part of a Christian’s obedience. It should be a natural and consistent part of a believer’s life. Daniel Niles said that witnessing is as simple as one beggar telling another beggar where to find bread.


Tell others about Jesus (Acts 8:30-35)

Philip ran up to the chariot in obedience to the Spirit’s command, while the official was reading from Isaiah. Philip asked if the official understood what he was reading (v. 30). Notice that Philip initiated the witnessing event. The eunuch responded, “How can I unless someone explains it to me?” So, he invited Philip to come up and sit with him (v. 31). Philip began explaining the passage in Isaiah and shared the good news of Jesus with him (v. 35).

Later, Philip went on to explain about baptism after the eunuch believed in Jesus. He taught the official about this ordinance and encouraged his obedience (vv. 36-39). A part of sharing our faith in Christ is to be ready to teach new converts how to be obedient to God in all areas. Although baptism is not necessary for salvation, it is important as the first act of obedience to Christ.

Historically, Baptists have taught immersion is the scriptural mode of baptism. One of the reasons for this belief appears in Acts 8:39. Philip baptized the Ethiopian eunuch and the text states they “came up out of the water.” This phrase implies a full immersion of the official.

Just as Philip was committed to share his faith with others, so must believers today.

When the occasion arises and the Spirit prompts, Christians must be ready and prepared for the opportunities. Howard Hendricks noted, “In a generation which is screaming for answers, Christians are stuttering.”

On November 23, 1996, Ethiopian Airlines Flight 961 crashed into the Indian Ocean. The plane had been hijacked shortly after departure and ran out of fuel just over the Comoro Islands. As the jet headed downward toward the emerald waters, 175 passengers aboard awaited their fate.

Andrew Meekens stood to his feet, got the attention of other passengers and used the 20-minute descent as an opportunity to share his faith in Jesus. Altogether, 20 passengers prayed with Meekens to accept Jesus as Savior. A short time later, the plane broke apart upon impact and 123 of the passengers were killed, including Meekens. A flight attendant survived and related the story of Meekens’ final act. We must always be ready to follow the prompting of the Holy Spirit and tell others about Jesus.


Discussion questions

• Do you share your faith regularly?

• Describe a time when you obeyed the Spirit’s prompting and shared Jesus with someone.

• Why do you think witnessing is frightening to many Christians?



News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Explore the Bible Series for June 18: The trials of life are not always easily explained

Posted: 6/07/06

Explore the Bible Series for June 18

The trials of life are not always easily explained

• Job 15:1-21:34

By James Adair

Baptist University of the Americas, San Antonio

When Galileo Galilei read Nicolaus Copernicus’s book On the Revolution of the Heavenly Spheres, he was intrigued by the hypothesis that the sun, rather than the earth, was the center of the solar system. Galileo, however, was not one to take the ideas of another person by faith; he had to test those ideas to see if they were true.

Galileo built telescopes to probe the heavens, and he took accurate measurements of the moon, stars and planets. His final conclusion was that Copernicus was correct in his assessment: the sun was indeed the center of the solar system.

Many of Galileo’s contemporaries, particularly some theologians, were not happy with Galileo’s teachings and writings. Galileo’s ideas, they said, contradicted the Bible and also contradicted the works of Aristotle, which were held in high esteem at the time.

On one occasion, Galileo asked some colleagues, “If I take a heavy ball and a lighter ball and drop them at the same time, which will hit the ground first?” “The heavy ball,” they responded, “for Aristotle says that heavier objects fall to the earth faster than lighter objects.” “Well,” said Galileo, “if Aristotle said it, we don’t need to test it. … But let’s try it anyway.”

To the amazement of his colleagues, the two balls hit at exactly the same time. Galileo has disproved Aristotle, and his writings threatened to disprove the view of the universe the church officially promulgated as well, all because he insisted on believing what his own experience told him, rather than simply accepting the authority of tradition.

In their second round of speeches, Job’s friends continue to cite the authority of tradition, which says the righteous prosper and the wicked are punished. Job, however, has a different perspective, because he has had a different experience.

Although he doesn’t understand it, and in fact he would prefer his friends’ view of the world were right, he has become convinced it is not. Bitter experience has shown him that sometimes the righteous suffer, and sometimes the wicked prosper. Life isn’t as simple as tradition would have people believe, but Job believes it is important for people to know the truth.


Job 15:1-35

Eliphaz is one of those who believes tradition must be adhered to at all costs. He is a prime example of a religious “expert” who claims to have knowledge but really doesn’t. For Eliphaz, Job’s challenge of traditional wisdom is dangerous and threatens people’s faith in God. “You are doing away with the fear of God, and hindering meditation before God” (v. 4).

It is inconceivable to Eliphaz that Job might have a better understanding of the world than teachers of traditional wisdom: “What do you know that we do not know?” he asks (v. 9). Everybody knows, he says, that “the wicked writhe in pain all their days” (v. 20). He might as well be saying, “Don’t confuse me with facts!”

Too many people today are so invested in conventional, traditional ways of thinking that they are unable to see the world doesn’t correspond to their view of the universe.


Job 16:9-17

After trading insults with Eliphaz (16:3; 15:2), Job turns his attention to God, with whom his chief argument is. For all of Job’s words to the contrary, Job himself is a product of traditional wisdom. He no longer believes he lives in a moral cause and effect universe, where the righteous prosper and the wicked suffer, but he thinks he should. Furthermore, it is God’s fault that neither the righteous nor the wicked regularly get their just deserts.

In this section, Job uses the language of an individual lament, such as is frequently found in the Psalms, but with one important difference. Whereas in the typical psalm of lament, the psalmist complains about his enemies and asks God for deliverance and even vengeance, Job cannot do so because his complaint is with God, whom he blames for his circumstances.


Job 19:23-29

Job’s ongoing complaint against God leads to one of the most enigmatic passages in the book. The traditional rendering of Job 19:25 is “I know that my redeemer lives,” and the traditional understanding of the passage is that the redeemer is none other than God.

It is true that God is sometimes referred to as a redeemer in the biblical text (Exodus 6:6; Psalm 103:4), but it is questionable whether God is to be understood is this passage. First, it must be noted that the term “redeemer” probably is not the best translation of this word; in the Old Testament the idea of “vindicator” or “defender” is generally closer to the meaning of the word in context.

Second, Job’s expressed attitude toward God in this passage, as in others, makes it doubtful Job would want to rely on God to be his vindicator. It seems more likely Job has in mind another (semi-)divine being, perhaps a member of the heavenly council, who would stand before God and plead his case (the “angel of the Lord” in Zechariah 3:1-5, and Jesus in 1 John 2:1). This being is alluded to elsewhere as an umpire (Job 9:33-35) and a witness (Job 16:19-21).


Job 20:1-29; 21:1-26

What is the fate of the wicked? Zophar claims in no uncertain terms that “the exulting of the wicked is short” (v. 5), and either they or their children (v. 10) will suffer the divine wrath.

Job begs to differ. He has observed that the wicked reach old age and grow wealthy, and their children prosper (21:7-8). At the end of their long, happy lives, they descend to Sheol, the place of the dead, in peace (21:13).

Zophar and Job agree on one thing: it is not right for the wicked to prosper. Zophar closes his eyes and pretends it doesn’t happen, while Job realizes it happens but doesn’t like it.


Discussion questions

• What are the relative values of adhering to tradition and challenging authority? Are there human authorities that we have a hard time challenging? Why?

• How do we deal with a situation in which someone we consider to be a man or woman of God speaks improperly on God’s behalf? What are the dangers of putting someone on a pedestal? What are the dangers of people putting themselves on pedestals?

• Is Job right to long for a world in which justice prevails for both the righteous and the wicked? What responsibilities do Christians have for making the world more just?

• How would Job’s wish for a vindicator be changed if he had lived after the time of Christ?

• Why do the wicked often prosper, while the righteous do not?


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Standard Editor Emeritus named Texas Baptist Elder Statesman

Posted: 6/05/06

Baptist Standard Editor Emeritus Presnall Wood receives the 2006 Elder Statesman Award from Bill Pitts, president of Independence Association. (Photo by Ferrell Foster/BGCT Communications)

Standard Editor Emeritus named
Texas Baptist Elder Statesman

By Ken Camp

Managing Editor

INDEPENDENCE—Praised as a prophetic writer who remained “firm in his beliefs but fair to those who disagreed with him,” Baptist Standard Editor Emeritus Presnall Wood received the 2006 Texas Baptist Elder Statesman Award June 4.

Family and friends—including members of Wood’s Sunday school class from Park Cities Baptist Church in Dallas—assembled at the historic Independence Baptist Church for the awards presentation, Bible study, worship service and old-fashioned covered-dish church picnic.

Independence Association—formed to emphasize the importance of Christian higher education and Baptist heritage—annually presents the award for distinguished Christian service, in conjunction with the Baptist General Convention of Texas Baptist Distinctives Council.

Independence Association President Bill Pitts presented the award to Wood after having received a national award himself just two days earlier. Pitts traveled to Independence from Washington, D.C., where he received the Distinguished Service Award for outstanding contributions to Baptist history from the Baptist History & Heritage Society.

Pitts pointed to Wood’s contributions as a state paper editor—informing Texas Baptists, shaping opinion and reminding Baptists of their identity and heritage.

Jack Ridlehoover, retired pastor of Pioneer Drive Baptist Church in Abilene, preached at the Independence Church worship service. In describing Wood, he said: “He’s genuine. He’s authentic. He’s real. What you see is what you get.”

Ridlehoover preached from Acts 28:1-10, the story about how the natives of Malta graciously received the Apostle Paul after he was shipwrecked and built a welcoming fire for the apostle and his fellow-travelers.

“Many of us have for years warmed ourselves by the fires God led you to build,” Ridlehoover said, directly addressing Wood.

In receiving the award, Wood observed Texas Baptists are at their best when they:

–“Serve Jesus Christ, believe the Bible and love one another even when they don’t like each other.”

–“Are informed, because they work better in the light than in the dark.”

–“Allow unity in diversity.”

–“Ask questions of their leaders, and leaders give answers, because Baptists have the right to know.”

–“Give significant support to Christian higher education.”

–“Make missions a main thing.”

–“Stay close to their heritage of emphasizing religious liberty and separation of church and state and make Baptist distinctives distinctive.”

–“Are not ashamed of bearing the name ‘Baptist.’”

–“Don’t hang in there but stand in there.”

–“Admit they don’t know it all and are willing to look to the future.”

Wood served as Baptist Standard editor from 1977 to 1995—the longest tenure in the newspaper’s history. Before assuming the editorship, he was pastor of Park Place Baptist Church in Houston. Previous pastorates included Crestview Baptist Church in Midland, First Baptist Church in Goldthwaite and rural churches in Coryell County.

After he retired from the Standard, Wood worked five years as director of denominational relations for Buckner Baptist Benevolences.

Wood, a native Texan, followed in the footsteps of E.S. James, his boyhood pastor at First Baptist Church in Vernon, who later became editor of the Baptist Standard and was named Elder Statesman in 1963.

Wood graduated from Baylor University and Southwestern Baptist Theological Seminary. At seminary, he earned his doctorate in church history, writing a dissertation on the history of the Baptist Standard and its editors, later published as Prophets With Pens.

He and his wife, Joyce, are the parents of two sons. Jeffery and his wife, Ellen, live in Allen. Jed and his wife, Sheri, live in Fort Worth. They have two grandchildren.







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