Managing risks a crucial church stewardship issue

Posted: 1/20/06

Managing risks a crucial
church stewardship issue

By Ken Camp

Managing Editor

SAN ANGELO–When church leaders fail to identify and manage risks in areas such as legal liability, health and safety standards, and compliance with civil rights laws, they neglect an important aspect of biblical stewardship, risk-management consultant Dick Baggett has concluded.

God calls church leaders to be good stewards, and their stewardship obligations ex-tend beyond issues of giving and money management, Baggett asserted.

“These obligations call for protecting his assets and people entrusted to us,” he said.

Baggett, who owns a human resources consulting firm in San Angelo that specializes in risk-management consultations with churches, examined the theology of risk management and stewardship as part of a course at Southwestern Baptist Theo-logical Seminary.

The course–and the 69-page paper he wrote on the subject–partially fulfill certification requirements set by the National Association for Church Business Administra-tion.

Since he is not employed as a church business administrator, Baggett knew he would not be eligible for certification, but he pursued the studies so he could talk to ministers in their own language about risk management.

In his experience, he discovered church business administrators typically understand the importance of discussing risk-management issues, but he has found it “more difficult to connect” with pastors.

“With many of these church leaders, the conversation that frequently must take place is more on the biblical and spiritual dimension,” Baggett explained.

Discussions about risk management need to be addressed from the position of stewardship, and stewardship needs to be understood in the full biblical sense, he insisted.

“Stewardship consists of our realizing the ownership of the world belongs to God and that our activities are simply in response to his gift of occupancy,” he said.

Church leaders have a stewardship responsibility to protect their congregations the way shepherds protect their flocks, Baggett said.

But few churches understand that it's possible to analyze and identify risks, respond logically and professionally to those risks and then manage them in a way that eliminates or at least seriously reduces liability.

“I have not yet come across a church who understands that the Occupational Safety and Health Administration has 100 percent jurisdiction over the church,” he noted as an example.

“Almost no churches–definitely not those I know of–have an actual safety or risk-management committee. Churches do not characteristically have at hand accurate material to even conduct a true survey of their buildings and grounds. Further, when it comes to ministries, the concept of risk management is as foreign and far away as the galaxies.”

Many church leaders–both ministers and laity–mistakenly assume that because churches are nonprofit religious organizations, laws regarding safety, health, civil rights, accessibility, labor and transportation do not apply to them.

“I have never understood how successful, informed people who are leaders in their industry, the business world and their local business communities can become totally ignorant when they link up to work with a nonprofit organization,” he observed. “It is a truly sad phenomenon to witness. But I have seen it repeatedly occur.”

That attitude represents not only ignorance of the law and good business principles, but also a flawed theological understanding of Christians' relationship with government, he said.

“The churches and their leaders are supposed to be exemplary citizens,” Baggett said, pointing to the Apostle Paul's teachings in Romans chapter 13 and in the writings of the Old Testament prophets about justice and righteousness.

“A significant part of church risk management is being in compliance with the government's laws, regulations and monitoring agencies that exist to ensure compliance, equality, fairness and justice.”

From Moses' dealing with the Israelites during the Exodus to Jesus' handling of the multitudes who followed him, the Bible offers examples of spiritual leaders who understood the importance of giving attention to detail, gathering good information, planning effectively and “counting the costs,” Baggett insisted.

Christian leaders need the discipline and intelligence to see threats their congregations face and find a way to deal with those threats and resolve confrontations, he determined.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Let terminally ill control own fate, most say

Posted: 1/20/06

Let terminally ill control own fate, most say

By Jason Kane

Religion News Service

WASHINGTON (RNS)–An overwhelming majority of white Catholics and Protestants support laws endorsing the right of terminally ill patients to decide whether medical care should keep them alive, a new study by the Pew Research Center has found.

Ninety-one percent of white Catholics and 84 percent of white Protestants support legislation that would allow a patient or his or her closest family member to decide if medical action should be taken to prolong the patient's life, the study showed.

The poll results come less than a year after the Terri Schiavo case sparked end-of-life debates across the nation, with many growing angry when government and medical officials attempted to intervene.

Since a similar poll in 1990, the percentage of individuals believing the patient and family should control their own medical destiny jumped by 11 points for white Catholics and 4 percentage points for white Protestants.

The survey did not provide breakdowns for other ethnic groups within religions.

The poll also found nearly three in 10 Americans–29 percent–now have a living will, and 69 percent have spoken to their spouses about their wishes for end-of-life medical care, up from 51 percent in 1990.

The nationwide study was conducted in November, sampling 1,500 adults with a margin of error of plus or minus 4 percent.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Texas governor advocates intelligent design

Posted: 1/20/06

Texas governor advocates intelligent design

By Bobby Ross Jr.

Religion News Service

AUSTIN (RNS)– A letter from Gov. Rick Perry’s office advocates teaching intelligent design in public school classrooms, but Perry’s office and the state school board chairwoman insist there are no plans to push for curriculum changes.

Kathy Walt, the governor’s press secretary, told the Dallas Morning News Perry supports teaching intelligent design “much as the theory of evolution is now taught” in Texas schools.

Perry’s position came to light because of a letter sent by his office last month to an East Texas constituent who asked the governor whether he backed teaching intelligent design, a theory that says the universe and living things are so complex an intelligent agent must be behind them.

The letter from Perry’s office stated that it would be a “disservice to our children to teach them only one theory on the origin of our existence without recognizing other scientific theories worth consideration.”

The letter noted a Pennsylva-nia federal judge’s recent ruling prohibiting a school district from requiring teaching intelligent design probably would be appealed.

“Once the courts have spoken with finality and clarity, Texas schools will abide by that decision,” the letter said.

But Walt said the governor’s office was merely responding to a constituent’s question and has no plans to seek legislation that would require teaching intelligent design in science classes.

“We try to respond to all letters that ask the governor’s positions on issues,” Walt said.

“He has always supported providing students with alternative theories as part of the effort to teach critical and analytical thinking skills.”

Tincy Miller, chairwoman of the Texas State Board of Education, noted that board members voted in November 2003 against endorsing only biology textbooks that presented the most qualified characterizations of evolution, with words such as “may” or “could.”

“We had a huge discussion; it was just put to bed,” Miller told the Austin American-Statesman. “We teach evolution in Texas.”

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Texas Tidbits

Posted: 1/20/06

Texas Tidbits

Baylor names chair of Christian ethics in business. Mitchell Neubert has been appointed Chavanne Chair for Christian Ethics in Business by the Hankamer School of Business at Baylor University. Before joining Baylor, Neubert was director of the masters' programs in organizational change and development at Bowling Green State University. "In the new position, Neubert will serve as a champion and catalyst for ethics across business disciplines and within our executive, graduate and undergraduate programs," said Terry Maness, dean of the Hankamer School of Business. Neubert completed his doctorate in human resource management and organizational behavior at the University of Iowa.

BUA hires development officer. Jeff Johnson has joined Baptist University of the Americas as a development officer. Johnson was vice president for development with Lay Witnesses for Christ International, a sports chaplaincy ministry, and was pastor of Seventh & Main Baptist Church in Bonham. Johnson's job will include fundraising and new-donor development as BUA gears up for its expansion to a new 75-acre campus that will break ground this year.

Hardin-Simmons, HBU named colleges of distinction. Hardin-Simmons University and Houston Baptist University are among 11 Texas schools named as colleges of distinction by collegesofdistinction.com, a national higher education guide. To qualify for the designation, the schools were evaluated in four areas–"engaged students, great teaching, vibrant communities and successful outcomes."

ETBU plans Tiger Day preview event. East Texas Baptist University has scheduled "Tiger Day" March 4 as a free event open to prospective high school and transfer students and their families. Sessions for the prospective students include sports information, campus ministry opportunities, band, choir and theatre, admissions/financial aid and separate parent and student question-and-answer times. For more information or to register, visit the website at www.etbu.edu or call (800) 804-3828.

Family Ministry Academy launched. Baylor University's Center for Family and Community Ministries in the School of Social Work will launch its new Family Ministry Academy in North Texas with Family Ministry 101 Feb. 7 at Wilshire Baptist Church in Dallas. The academy offers a series of three one-day workshops that focus on helping congregational and lay leaders strengthen family and community ministries. Family Ministry 101 explores the changing dynamics of family and family ministry, the missional family in congregations, how to nurture family faith and how to assess strengths and challenges of families within a congregation. Family Ministry 201 and 301 will be offered in upcoming months. Presenters include Diana Garland, dean of Baylor's School of Social Work, and Bo Prosser, Cooperative Baptist Fellowship coordinator for congregational life. Cost of the Family Ministry 101 workshop is $150 per participant, with lunch and materials included. For more information or to register, visit www.family-ministry.org or call Vicki Marsh Kabat at (877) 710-1159.

Valley Baptist invests $20 million in medical center. Valley Baptist Health System has invested $20 million in Harlingen Medical Center in the form of two $10 million loans. Additionally, Valley Baptist Health System will sell services to the medical center. "We are pleased about our strategic investment in Harlingen Medical Center and adding that fine organization to our provider network," said James Springfield, president and chief executive officer for Valley Baptist Health System.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




California pastor to direct BGCT leadership team

Posted: 1/20/06

California pastor to direct
BGCT leadership team

By John Hall

Texas Baptist Communications

DALLAS–The Baptist General Convention of Texas has appointed California pastor Reggie Thomas to direct its leadership development efforts.

Thomas will assume the role Feb. 27 when Jan Daehnert retires as interim director of the BGCT leadership team.

Thomas takes over a recently formed convention team responsible for identifying and developing leaders.

Reggie Thomas

Thomas will lead the convention's increased emphasis on raising younger generations of leaders, said Ron Gunter, BGCT chief operating officer and associate executive director.

Gunter described Thomas as a creative thinker with experience in Texas, who will strengthen Texas Baptists' ministries.

“He knows Texas Baptists,” Gunter said. “He's excited about what Texas Baptists are doing. Leadership is at the very center of who he is. He is passionate about discovering and developing leaders for the local church.”

Thomas' leadership team will work hand-in-hand with the convention's team of congregational strategists to meet the needs of Texas Baptist churches, he added.

The leadership team's responsibilities also include chaplaincy counseling and psychological services, intentional interim ministry, ministering in crises and personality testing.

Leadership is the key to the success of congregations in the 21st century, Thomas said. It is vital that leaders set vision, act with integrity, take courageous stands and influence people relationally.

He looks forward to developing lay and vocational leaders through conferences and individual consultations. Everything the leadership team does will be designed to meet the needs of Texas Baptists, he added.

“I believe leadership is going to be the cutting edge of effectiveness in the church,” Thomas said.

“Everything rises and falls on leadership.”

Thomas re-turns to the BGCT after serving as pastor of First Baptist Church in Walnut Valley, Calif., since 2000. The congregation serves people from a variety of backgrounds. About 20 percent of the church is Asian and another 20 percent is Hispanic and AfricanAmerican.

Prior to that, Thomas was pastor at First Baptist Church in Rancho Cordova, Calif., four years. During his tenure, the congregation baptized 130 people and grew from about 100 to 250 people in worship each week.

He also has served in a variety of other positions, including executive director of Central Baptist Association in Al-buquerque, N.M., and as a church development consultant for the BGCT, helping church starters carry out their ministries.

Thomas holds a bachelor's de-gree from Union University in Jackson, Tenn., and a master of divinity degree from Southwestern Baptist Theological Seminary.

He and his wife, Jeannine, have two daughters, Amanda and Emilee.

The leadership team can be reached at (214) 828-5185.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Untapped potential in Christians’ wallets

Posted: 1/20/06

Untapped potential in Christians' wallets

By Ken Camp

Managing Editor

If American Christians tithed, churches could gain $156 billion a year, a recent study found.

And if denominations allocated a greater percentage of their receipts to international human needs, they could make strides in eliminating poverty-related child deaths, researchers concluded.

A recently released study by John and Sylvia Ronsvalle–the latest in an annual series published by empty tomb, a Christian service and research organization based in Champaign, Ill.–examines giving trends and church priorities.

In 2003, members of Christian churches in the United States gave an average of less than 2.6 percent of income to their churches, the researchers discovered.

“If church members were to reach a congregationwide average of 10 percent giving, an additional $156 billion would be available to assist both local and global neighbors in need,” the Ronsvalles wrote.

“The potential impact of this money is seen in need statistics that could be addressed in Jesus' name: $5 billion could help stop the majority of 29,000 deaths a day around the globe among children under 5, most of whom are dying from preventable poverty conditions; $7 billion could provide basic education for the world's children; $124 million could launch a massive world evangelism effort in the '10-40 Window'”–an area of global need spiritually and physically.

But the long-term trend points to a downturn in individual giving. Overall, church members gave a smaller portion of their income in 2003–2.59 percent–than in 1968, when members gave an average 3.11 percent.

During that same period, churches chose to keep more of the money they received rather than forwarding it to their denominations to support national and international causes, and the 2003 level marked the lowest point in 35 years.

“If the portion of income donated to the church had not declined between 1968 and 2003, congregations and denominations would have had, in aggregate dollars, 72 percent or $2.2 billion more for benevolences, funding the larger mission of the church, than the amount actually donated in 2003,” the Ronsvalles observed.

As a part of their study, the Ronsvalles surveyed 28 Protes-tant denominations. They found–on av-erage–less than 2 cents of every dollar donated to affiliated congregations in 2003 funded the denomination's international missions programs.

They noted in 14 denominations that grew in membership between 1969 and 2003, about 3 cents of every dollar went to denominational global missions. In 14 denominations that declined during that period, less than 1 cent of every dollar went to international missions.

For the full report, visit www.emptytomb.org.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Stewardship encompasses all of life

Posted: 1/20/06

TOGETHER:
One of a kind, plus 2 soul heart-cries

When I was in my twenties, I was deeply convicted about racial injustice and the failure of Baptists to move to a biblical view of Christlike love and acceptance. For many young Baptists and me, Foy Valentine was the prophetic voice we needed to hear.

Taught by the unforgettable biblical ethics professor T.B. Maston at Southwestern Baptist Theological Seminary, Foy became a voice for Baptists in the call for justice and righteousness in our nation. He served as director of the Baptist General Convention of Texas Christian Life Commission before taking the CLC responsibility for Southern Baptists. He was not liked by everyone, but he saved me from despair and helped me believe Baptists would one day get it right.

We celebrated his life and the difference he made at his funeral at Park Cities Baptist Church in Dallas Jan. 11.

wademug
Executive Director
BGCT Executive Board

Foy had a favorite response to those who tried to divide the importance of evangelism and ethics: “People are always telling me we need to change people and then let them change the world. I am one of those changed people, and I want to change the world. Isn't it time for us to do that?”

Foy believed evangelism was absolutely crucial to the life of the church because only Jesus saves. But he believed equally that Jesus-saved people ought to care about what Jesus cared about.

I liked to say about him, “Foy made Paul shake hands with James.” We will miss him. But he did what he was called to do: By the grace of God, he made a difference.

As I pray about the future of Texas Baptists and ask God to lead me as I serve you, these are the heart-cries of my soul:

bluebull Begin new churches. I was in a new church the other evening, and the atmosphere was warm and welcoming; the anticipation for the future was palpable. Texas is growing by more than 4 million people a decade. Who will care for the souls of men and women, boys and girls, families and communities? I believe Baptists will.

Pastors, I encourage you to look for places where churches need to be started. There are people your church will not reach for Jesus unless you start a church or a ministry that touches their lives. The BGCT wants to help churches start 1,500 new congregations in Texas by the end of 2010.

bluebull Affirm the children. Make sure your church is paying attention to the children–the children who are in your church, the children who are in no one's church yet, and the children who are abandoned or are at risk to drop out of school and out of life.

A director of missions in our state buried his mother recently. He wrote me that his mother and dad cared for 350 foster children over 25 years.

There are many ways to affirm children, and our churches can show the way. Children need parents who love and care for them. They need friends and advocates in the halls of government. They need to see the way of Christ, and they need to be told the stories of the Bible and experience the love of God in Christ Jesus.

In my next column, I will continue the list of my soul's desires. Texas Baptists are making a real difference in people's lives across Texas and even around the world. I am grateful to share with you in the calling God has issued to our people.

We are loved.

Charles Wade is executive director of the Baptist General Convention of Texas.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Cybercolumn by Berry Simpson: 6:23

Posted: 1/20/06

CYBER COLUMN:
6:23

By Berry Simpson

One day, I had this noble idea that if I looked up all the 6:23 verses in the Bible, maybe they would speak to me in some special way.

The reason I thought that was because my birthday is June 23, or 6:23. Surely the verses that correspond to my birthday, my verses, would speak to me in some significant way, I thought. Not all books of the Bible have six chapters, and among those that do have six chapters, not all have 23 verses. However, all in all, I found 21 6:23 verses.

Berry D. Simpson

As it turned out, it wasn’t what I’d hoped. The first verse I found was Exodus 6:23: “Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazer and Ithamer.” Yikes! What was I supposed to do with that? Those were all strange names, even for Bible names, and it’s too late to use any of them for my own children (I’m sure they’re happy about that). I doubt I’ll convince Byron or Katie or Drew to use them for any future grandchildren.

So, the next verse was Leviticus 6:23: “Every grain offering of a priest shall be burned completely; it must not be eaten.” Well, again, a disappointment since I don’t have much experience with grain offerings. It did occur to me that I give other kinds of offerings to God, and I should take the lesson that when I give to God it should be a complete offering. I should hold nothing back.

The next verses were similar. I’m sure they’re important within their own context, but I couldn’t make much of them when pulled out for this exercise. For example, Numbers 6:23 says, “Tell Aaron and his sons, ‘This is how you are to bless the Israelites.’” I didn’t know what to do with that verse, nor did I find any personal insights in Deuteronomy 6:23, Joshua 6:23, Judges 6:23, 2 Samuel 6:23, 1 Kings 6:23, 2 Kings 6:23, 1 Chronicles 6:23, 2 Chronicles 6:23 or Job 6:23.

Then I read Proverbs 6:23: “For these commands are a lamp, this teaching is a light, and the corrections of discipline are the way to life.” Well, finally. The reason I started this project was because I believed the words of the Bible are the lamp for my life, my light and my correction.

With that encouragement, I continued. Jeremiah 6:23 says, “They are armed with bow and spear; they are cruel and show no mercy. They sound like the roaring sea as they ride on their horses; they come like men in battle formation to attack you, O Daughter of Zion.”

Daniel 6:23 says, “The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God.”

I didn’t feel like I was getting anywhere with verses about bows and spears and lion’s dens. Maybe it was my mother’s fault. I should’ve been born on a better “verse day.” Maybe she simply wasn’t paying enough attention to that sort of thing back then.

Then I read Matthew 6:23, “But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!” OK, well, maybe it was my fault (and not my mother’s). Was I trying to read the Bible through bad eyes, looking for what I wanted to see, instead of what God wanted to say?

• Mark 6:23—“And he promised her with an oath: Whatever you ask I will give you, up to half my kingdom.”

• Luke 6:23—“Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their fathers treated the prophets.”

• John 6:23—“Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.”

• Romans 6:23—“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” OK, I knew that was about me, but I was hoping more for special direction into my future and not simply a reminder of God’s grace.

The last verse I looked up was Ephesians 6:23, “Peace to the brothers, and love with faith from God the Father and the Lord Jesus Christ.” It was a good place to stop.

It’s just that I was hoping for a formula. Think of the time I would save if all I paid attention to were my own personal verses. But the word of God will not be manipulated. It’s not a puzzle to be solved, but a relationship to be lived. God didn’t want me to save time; he wants me to spend time … with him, in his book.

All of it.


Berry Simpson, a Sunday school teacher at First Baptist Church in Midland, is a petroleum engineer, writer, runner and member of the city council in Midland. You can contact him through e-mail at berry@stonefoot.org.




News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Storylist for 1/09/06 issue

Storylist for week of 1/09/06

GO TO SECTIONS:
Around Texas       • Baptists      
Faith In Action

      • Departments      • Opinion       • Bible Study      





Munich film challenges viewers on many levels

Texas Baptist relief giving hurt missions and hunger funds

SBC leader arrested on sex charge

IMB trustees plan to remove Oklahoma member

Kentucky college off probation

Samford trustees elect Westmoreland as president

Ethics pioneer Foy Valentine dies suddenly in Dallas

Hodo retiring at Houston Baptist University

CBF tsunami relief to continue for two years





Teaching them: Educators seek to blend something old, something new



Teaching them: Educators seek to blend something old, something new

Wildfires destroy Kokomo church, prompt outpouring of ministry

Pins mark 55 years perfect attendance

Bible literacy among Baptists in decline, some educators fear

BGCT provides computers for Nigerian Baptists

Pastoral residency program receives grant

On the Move

Around the State

Texas Tidbits


Previously Posted
Baylor leadership transition the top Texas story in 2005

'Acts of God' considered top national/global story

Mission Arlington building damaged by apparent arson

Underwood urges Baylor graduates to challenge authority

Church shows love to teenaged parents at Care Fair

Mexican families enjoy new homes, thanks to Baptist efforts



Samford faculty oppose planned intelligent design lecture

Transitions spotlight new face of Baptist higher education

CBF continues to help South Asia rebuild

Baptist Briefs



CBF continues to help South Asia rebuild



Half in U.S. report spiritual transformation

Not easy being a Christian vegetarian

Hollywood makes peace with God–when it pays

Church activists see federal budget as moral document

Church bulletin errors tickle the funny bone



Reviewed in this issue: Evaluating the Church Growth Movement: Five Views by Gary L. McIntosh and The Bible–You Can Believe It: Biblical Authority in the Twenty-First Century by Jim Denison.



Texas Baptist Forum

Classified Ads

Cartoon

Around the State



EDITORIAL: Lessons from an exploded mineshaft

DOWN HOME Two memories to last a lifetime

TOGETHER: Texans react to tragedy, opportunity

2nd Opinion: 'We are partners in shaping … lives'

Right or Wrong? A mosque is moving in

Texas Baptist Forum

Cybercolumn by Brett Younger: All in the Baptist family

Cybercolumn by Berry D. Simpson: Goals 2006



BaptistWay Bible Series for Jan. 15: Stay prepared for Christ's return; serve daily

Family Bible Series for Jan. 15: Jesus' ministry illustrated the importance of life

Explore the Bible Series for Jan. 15: The elderly are to be loved and respected

BaptistWay Bible Series for Jan. 22: We are not called to judge, but to serve

Family Bible Series for Jan. 22: Focus on right things, focus on God

Explore the Bible Series for Jan. 22: Paul instructs, be good citizens

See articles from previous issue 12/19/05 here.




BaptistWay Bible Series for Jan. 22: We are not called to judge, but to serve

Posted: 1/11/06

BaptistWay Bible Series for Jan. 22

We are not called to judge, but to serve

• Luke 13:10-17

By Ronnie Prevost

Logsdon Seminary, Abilene

Some great advice most of us have heard is to “keep first things first.” It really is a matter of ordering priorities. But often we fail to do so. It is a human trait to let relatively minor things often obscure our vision of the things that really matter. Luke 13:10-17 shows us some other people with misplaced priorities. Let’s see what we can learn from their example.

The Pharisees were determined to protect the law. One way they expressed their aim was to “build a hedge” around the law. They did this by developing a system of oral laws and traditions by which they would be sure always to be obedient to the Lord.

Many of these traditions had to do with the Sabbath. They were focused on keeping the Sabbath day holy. They likewise were determined that others would do the same. After all, aren’t obedience to the Lord and holiness important and worthy motives for everyone?

Most Pharisees were threatened by Jesus’ popularity and the growth of his following. So, they seemed to always be looking for ways to entrap him. Since the Sabbath had so many laws related to it that could be broken, it was a special time for the Pharisees to keep their eyes on Jesus. This time Jesus was teaching in a synagogue. What better place and time to catch Jesus in violation of the law?

Luke, a physician, wrote the Gospel that bears his name. No wonder, then, that he would make sure this story was recorded. It has to do with a woman with some form of physical deformity.

For 18 years, her body had somehow been twisted “by a spirit.” The exact nature of her problem is unclear. It may have been emotional, psychological or physical. In that day, it would be assumed that the spirit was—at some level—evil. Her disability, then, would have been seen as the result of something she or someone close to her had done.

And how true it is that sin deforms and twists us, causing us to bow down to the power of evil.

But Jesus saw something else in the woman’s malformation. Regardless of its cause and no matter what the woman had done, she needed to be free from the oppression of her affliction. Rather than judging her and focusing on the source of the crippling deformity, Jesus focused on her need. He called her close to him, and he freed her.

Then, the Pharisees thought, they had him. Rather than praising God for the healing, they were “indignant.” Even the ruler of the synagogue observed that there had been plenty of opportunities for the woman to be healed in the other six days of the week. The Sabbath was to be kept holy.

I wonder if he realized what he was saying: “The Sabbath is a day of the Lord’s rest. Do not expect him to work on his day!”

Jesus’ stinging response was to pin them to the wall by declaring them hypocrites. (This is no surprise. Jesus’ harshest language was almost always reserved for the “good church folk” of that day.) The point of the law and the many oral laws the Pharisees had developed was to consecrate the Sabbath. In the law, there were allowances for humanitarian work on the Sabbath—feeding and watering livestock, and rescuing the “ox in the ditch.” Jesus accused them of treating animals better than they were the woman.

Now, Jesus observed, that woman—a human being and a descendent of Abraham—had been freed from the power of Satan. Jesus was declaring that there could be no greater consecration of the Sabbath or any other day than for a person to be delivered from oppression of illness, disability or sin. Satan had bound the woman. Now, the Lord had freed her. To God, people are more important than rules. The further implication was clear: The Lord God is in the freeing business, and the Lord can do whatever he wishes in his day.

Of course, Jesus’ detractors were “humiliated.” Publicly entrapped in their own snares, their hypocrisy was exposed. We may find it easy to laugh or shake our heads at them, but are we really any better?

Let’s consider a situation we followers of Jesus face today. Unfortunately, HIV and AIDS continue to haunt our society, country and world. The disease can be transmitted in many different ways, some of which are related to behavior that we see as either illicit or immoral and, so, counter to what God’s law commands. However, when we hear of someone who has been diagnosed with AIDS or as HIV-positive, what do we think and do?

Often, our response is to shake or heads and say or think something like, “Well, you reap what you sow.” It had finally caught up with them. It is God’s punishment for whatever sinful behavior in which they were participating.

What would Jesus think or do? Which was more important to him: pointing out our sin or reaching out to us sinners and freeing us from the sin that cripples us? When followers of Jesus keep first things first, they emphasize helping people, not just keeping rules. Jesus’ call is not to judge, but to serve.


Discussion questions

• Which is your higher priority: Judging sinners or ministering to them?

• What would Jesus have us do in response to human sin?


News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Family Bible Series for Jan. 22: Focus on right things, focus on God

Posted: 1/11/06

Family Bible Series for Jan. 22

Focus on right things, focus on God

• Matthew 15:16-20; Proverbs 4:23-27, 6:16-19

By Donald Raney

Westlake Chapel, Graham

Corporate executives lie and steal from employees and receive promotions. Professional athletes accused of serious crimes are given multimillion dollar contracts. Political leaders guilty of ethical misdeeds are re-elected.

These are just a few examples of how western society has bought into the idea that one’s personal life and character are separate from, and in some ways less important than, one’s ability to perform job tasks. As long as an athlete can out-perform the competition, little concern is given to his or her life off of the field. As long as a politician supports the “right” or popular causes, the public is not concerned with the way he or she relates to family or conducts business.

Words like “character” and “integrity” seem to have disappeared from the vocabulary of the general population or, in some circles, are seen as quaint and archaic concepts. Yet from Genesis to Revelation, the Bible consistently teaches that a person’s character and integrity are vitally important and should be prized and zealously guarded. Both the sages of the Old Testament and Jesus emphasized that God was far more concerned with the conditions of a person’s heart than with the person’s external characteristics and abilities.


Matthew 15:16-20

The Pharisees were experts at the performance of religion. Believing that righteousness was made up largely of external piety, they had become the undisputed masters of fulfilling the letter of the law.

On numerous occasions, Jesus confronted the Pharisees with the fallacy of this belief. Jesus taught that within the kingdom of God, true righteousness was not a matter of doing certain things in a certain way while avoiding other things. True kingdom righteousness is an issue involving the heart of the person.

The Pharisees were extremely concerned with maintaining personal ceremonial cleanness and purity by avoiding at all costs anything that may have been “unclean.” This meant strict adherence to a specific diet and ritualized washing. Jesus did not dispel the need for being clean and undefiled. Jesus simply taught that such uncleanness was a matter of having proper attitudes and motives rather than a measure of external hygiene.

In Matthew 23:23, Jesus again emphasized this when he affirmed the Pharisees did well in paying their tithe but neglected the more important issues of justice. Clearly, Jesus understood and taught that a person’s character was vitally important. While one should seek excellence in his or her work, within the kingdom of God, the more important issue is the type of integrity and character one develops.


Proverbs 6:16-19

Jesus’ teachings concerning the importance of character were certainly nothing new within Jewish tradition. The wisdom literature of the Old Testament is full of instruction about developing godly character.

Perhaps the clearest examples of this are in the book of Proverbs. Within this book the sages frequently emphasize the value of being a person of character. In chapter 6, the writer presents a list of seven personal characteristics which stand as an abomination to God.

As with the words of Jesus, these have less to do with a person’s abilities than with the condition of the person’s heart. This certainly never was intended as an exhaustive list but provides the reader with a clear idea of the types of things which are most important to God. This list includes deceptiveness, pride, violence and manipulativeness. Each of these qualities poisons a person’s heart and diminishes his or her character.

Within the Christian, such characteristics also can do great damage to one’s witness and bring disrespect on the church. God wants people who have put the old nature with its host of flawed characteristics to death in order to develop a depth of integrity and character that properly reflects that of God.


Proverbs 4:23-27

While there are many who may understand the importance of character, many attempt to develop that character by seeking to do the “right things.” In the kingdom of God, God does not ask his people to do all of the right things in order to achieve a character which would be acceptable to God. Indeed such attempts would simply be another version of the external piety sought by the Pharisees.

Instead, God simply asks us for an unwavering focus on him. Each person should have a clear vision of the goal of true inner righteousness on which we fix our eyes. While each person should be sure to do the things which enable us to reach the goal such as a daily time of Bible study and prayer and regular fellowship with other believers, nothing should take our focus off of the goal of true Christ-likeness.

We should not do those things as an end in themselves or simply to be doing them. They are merely the steps to reach the goal. This takes a measure of self-discipline and self-control, but even these qualities are energized as we continue to focus on the goal and allow God to work in us to develop a godly character. We do this because we know that in the eyes of God, character matters.


Discussion questions

• Have you faced a situation where character mattered more than ability? What happened?

• What are you doing to develop a Christ-like character?

• Based on this study and considering the list in Proverbs 6 as a guide, what might be on a list of seven things which God loves and looks for in us? Decide on a plan for developing those characteristics in your life.



News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Explore the Bible Series for Jan. 22: Paul instructs, be good citizens

Posted: 1/11/06

Explore the Bible Series for Jan. 22

Paul instructs, be good citizens

• Romans 13:1-14

By Trey Turner

Canyon Creek Baptist Church, Temple

“Politics” was a word originally suggesting the art of city management or functioning. Today, because of public dirty fights and underhanded methods, politics might seem to be a dirty word. The Apostle Paul wrote about relating to the government, instructing his Roman hearers to be good citizens.

Think of the significance of writing what he does to Christians in Rome. These primarily were men and women who had pagan backgrounds, who now recognized only Jesus as Lord. In the years to come, there would be great pressure on Christians to pronounce their loyalty to Rome and to the emperor—calling him Lord.

Paul did not react to mounting pressure against the church by calling for a revolution. He did not teach Christians to stand up against Rome. Instead, he told them to be good citizens and to live as examples to the pagan world around them.


Be a good citizen (Romans 13:1-7)

Paul recognized the ultimate reason why Rome had power and responsibility. God allowed Rome to rule the known world for a time. Roman freedom allowed Paul to take the gospel all over the Roman Empire. For that reason, Paul wrote: submit yourself to the governing authority. Not a hint of the language of tolerating Rome. Instead, what Paul writes is an acknowledgment of God’s providence and ongoing plan of redemption.

Christians would do well to have that confidence in God today. Many can complain about the state of contemporary politics and choose political affiliations whether out of grief or frustration, but Paul did not spend time mourning political leaders. The great hope for the world was not political rule from Christians, it was the transformation of human souls as Christ worked through his church.

He urged Christians to take care of their responsibilities while living under the flag of governmental rule. With a clear conscience, live under that flag, pay taxes, and give respect where it is due.


Treat others right (Romans 13:8-10)

Part of the duty of a Christian citizen is to live out the basic Christian virtue of love. It is not an easy virtue, but it is basic.

Paul recited the Old Testament commandments, showing they still are in effect for the Christian. In fact, they are fulfilled with loving God and loving neighbors. The challenge is even greater because of Jesus’ example. He said, “As I have loved you, so you must love one another” (John 13:34).

Paul also wrote, as interpreted by one commentator, “Let no debt remain except the one which can never be paid off.” That debt is the debt of love each Christian owes to others. At its most basic, this passage wishes good for people and works toward that good.


Exhibit high morals (Romans 13:12-14)

The Christian citizen is to behave as if his or her actions are paraded by in the daytime. Live from inner conviction, not simply outward expectations. There is no place for the actions of a dark, pagan, lost world coming from a Christian. Christians are children of the light.

A long time ago, I realized it would be much better not to do anything I would not want to be caught doing. This is a very practical approach to staying out of trouble, but Paul appealed from a higher standpoint. He said to clothe yourself with your Lord. Live higher than the dark world around you.

I remember being at Southwestern Seminary during the 1992 elections. The political fervor was high as we moved into national elections. Even while we were preparing for our lives’ calling, I sat at a table in an Introduction to Old Testament class with a man who could not imagine a person being a Christian and a supporter of my political party at the same time. Likewise, I could not believe he could support the man and party he was.

Each of us wondered, “You believe the Bible and are a (insert competing political party here)?” Sadly, from that day on, all his thinking and views were suspect to me. Is too much of my energy spent trying to find political solutions to life’s problems?

I am reminded that under the inspiration of God’s Holy Spirit, Paul encourages believers to live good lives. Lives as he describes which will give God the opportunity to work through us.


Discussion questions

• When the political parties change, are you still able to live the challenges of verses 1-7? What are the greatest challenges to doing so? What will be the result if you do?

• Do you know someone who lives with the priority of loving people as Paul suggests in verse 8: “Let no debt remain except continuing debt to love one another?” What might Christians need to change to fulfill that verse?

• What actions do people take who “clothe” themselves with Christ?


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