Denton church invites International students over for Thanksgiving dinner_112904

Posted: 11/24/04

International students from the University of North Texas gathered at First Baptist Church in Denton for a Thanksgiving celebration of food, fellowship and prayer

Denton church invites International
students over for Thanksgiving dinner

By John Hall

Texas Baptist Communications

DENTON –Thanksgiving and Christmas are about more than turkey and dressing for some members of First Baptist Church in Denton.

They use the holidays as an opportunity to share American customs and the Christian message with international students at the University of North Texas through food, fellowship and prayer.

Young people crowd into a church-owned house for the chance to practice their English and learn more about how Americans celebrate Thanksgiving and Christmas, said Codi Knowles, International Friendship and Sunday school coordinator.

Participants included students from Brazil, Japan, China and Korea.

The celebration includes a prayer over the meal and several First Baptist Church members thanking God for working in their lives in various ways. Then Christians get to know the students and provide more information about each holiday.

The church works with International Friendship to partner American students and families with international students in hopes of sharing the Christian faith, said Linda Knowles, Codi’s mother and director of International Friendship.

“We can talk about all the Thanksgiving dinners we want, … but it’s all about them coming to know the Lord,” Linda Knowles said.

Jim Herbison, another member of First Baptist Church, said serving these students through Bible studies, events and fellowship is like ministering on a foreign field. Young people come from many countries, including Brazil, Japan, China and Korea.

Groups of as many as 100 students come five times a year to the University of North Texas and stay as long as two years, Herbison said. That gives First Baptist Church members an opportunity to impact the rest of the world.

Everyone who serves in the ministry is a volunteer who gives many personal resources to see students become Christians. Each spoke of feeling God’s calling to minister to international students.

“Everything that is done here, everything you see here, is done from right here—a place we call our heart,” Linda Knowles said.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Protestant ministers cite divorce, negative media influences and materialism as common threats to fa

Posted: 11/19/04

Protestant ministers cite divorce, negative media influences and materialism as common threats to family, research says

NASHVILLE, Tenn. (BP)–Divorce, negative influences from the media and materialism are among the most common threats to the family cited by Protestant ministers in a recent study.

Ellison Research, a full-service marketing research firm in Phoenix that conducted the research for LifeWay Christian Resources' Facts & Trends magazine, reported divorce was listed as one of the top three concerns by 43 percent of all ministers surveyed, while 38 percent cited the media as a key issue they need to guard families in their communities against and 36 percent said materialism.

Other matters of concern included absentee fathers, cited by 24 percent of respondents, and families that lack a stay-at-home parent, noted by 22 percent of ministers.

Click here to view the complete graph.
Give your opinion on this issue in our poll.

Among Southern Baptists, the top five issues of concern were divorce (53 percent), negative influences from the media (38 percent), materialism (36 percent), absentee fathers (29 percent) and latch-key kids (23 percent), the study found.

Ellison noticed Methodists paid particular attention to parental alcohol and drug use as well as economic issues while seeing less of a threat from pornography and absentee fathers.

Lutherans were more concerned with the impact of materialism and alcohol use by parents and children and were less worried about absentee fathers and latch-key kids.

Pentecostals, the study said, were less concerned than average about materialism and were more concerned that morality is not being taught in schools. Southern Baptists, meanwhile, were more concerned about divorce and less likely to worry about economic issues.

“The level of threat each issue represented often differed from region to region, and no threat was named among the top three by even half of all pastors,” Ron Sellers, president of Ellison Research, said.

“Obviously the threats to families differ considerably from one community to the next. An upscale suburban community may be threatened most by materialism or latch-key kids, while a rural area may have real problems with poverty or alcoholism,” he said.

“This could make any nationwide or large-scale initiatives to deal with these problems a challenge, or at least lead to very spotty success.”

The study also asked ministers to agree or disagree with three statements about family. A majority agreed with the statement, “Churches tend to focus so much on 'traditional' families that they do not serve important groups such as singles, childless couples or single parents appropriately.”

Ministers were asked to agree or disagree with this statement: "Churches tend to focus so much on 'traditional' families that they do not serve important groups such as singles, childless couples or single parents appropriately."
bluebull 12 percent agreed strongly
bluebull 48 percent agreed somewhat
bluebull 26 percent disagreed somewhat
bluebull 14 percent disagreed strongly

Ellison found that 12 percent agreed strongly with that statement, 48 percent agreed somewhat, 26 percent disagreed somewhat and 14 percent disagreed strongly. Southern Baptists were less likely than average to have this perspective, the study said.

Regarding the statement, “Like it or not, the traditional view of family (husband, wife and children) no longer really exists in American society,” about half of ministers agreed. Again, Southern Baptists were less likely than average to agree.

When asked about the statement, “No matter how society defines family, churches need to promote a traditional view of family (husband, wife and children),” 71 percent agreed strongly.

Ellison Research said its sample of 695 Protestant ministers included only those who currently are leading churches. The study's total sample is accurate to within plus or minus 3.6 percentage points at the 95 percent confidence level with a 50 percent response distribution.

The study was conducted in all 50 states, using a representative sample of pastors from all Protestant denominations. Respondents' geography, church size and denomination were tracked for appropriate representation and accuracy.

More data from this study is available at www.ellisonresearch.com/PastorStudy.htm.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Woman won’t rest until every orphan has a clean bed_110804

Posted: 11/05/04

Residents of Moldovan orphanages are getting a chance to learn a trade by making beds thanks to Sweet Sleep, an organization that partners with Houston-based Christian Emergency Relief, International, the overseas outreach of BGCT's Baptist Child & Family Services.

Woman won't rest until every orphan has a clean bed

By Craig Bird

Baptist Child & Family Services

HOUSTON–Jen Gash wondered if God brought her halfway around the world–from Nashville, Tenn., to Chisinau, Moldova–just to break her heart.

She reeled from the stench of the unwashed children and their tattered and soiled mattresses. She wept over the empty, young eyes pleading for affection. She staggered to comprehend the vast needs she saw in the government orphanage in Chisinau. She fell asleep each night asking God what he wanted her to do.

And she woke up each morning with the same question on her lips.

Jen Gash and one of the boys from a Moldovan orphanage that inspired her to team with Baptist Child & Family Services to launch Sweet Sleep to provide clean new beds for the children. (Shawn Pierce Photo)

Every day, she sat on the beds with the children, telling them Bible stories, sharing hugs and smiles.

One afternoon, “I felt another piece of my heart break when I saw a boy named Mihak put a piece of pizza we had bought him under his pillow,” she remembered. “I finally began to hear and understand more of my calling in Moldova and really in the world.”

That's when she envisioned Sweet Sleep, a grassroots effort to provide “clean, warm beds to sleep in and feel loved and protected in.” Her first goal was to provide beds for the orphans of Moldova, but her larger aim is to help “all the orphans in the world.”

Sweet Sleep partners with Houston-based Christian Emergency Relief, International, the group that sponsored her trip to Moldova. CERI is the overseas outreach of Baptist Child & Family Services, an agency of the Baptist General Convention of Texas.

Mihak didn't hide his pizza between just any old torn mattress and dirty pillow.

Beds in Moldovan orphanages are World II remnants. Exhausted frames warp, and brittle springs sag beneath the weight of the two children who usually share them. Many beds don't even have a mattress, and the children use 15-year-old blankets to protect themselves from the harsh springs.

When they're available, the two-inch-thick mattresses are up to 40 years old. They're soiled from the slumber of hundreds of children, many of them bed-wetters, none of them allowed to bathe more than once a week. When the weather allows, the mattresses hang outside to dry, but they're never washed. Sheets and pillowcases are the stuff of dreams.

The night Gash received her vision, CERI Executive Director Steve Davis led a devotional. A woman asked God to give the children “sweet sleep.”

And Gash began to cry–but this time not in frustration and pain, but because she felt the clear answer to her prayers.

That night, in her private devotions, Gash felt God bring the phrase back to her, telling her she should help provide safe, clean places for his children in Moldova to sleep.

Soon after returning to Nashville, Gash founded Sweet Sleep and began working to answer God's call.

During her first day home, someone gave her a check for $30. Two women in her office said their husbands wanted to go to Moldova on the next trip, but they weren't sure they could do anything. One was a carpenter; the other an experienced handyman.

Gash took that as a sign and began to spread the word: Sweet Sleep wanted to provide 600 beds at a cost of $100 each.

At first, she tried to set up contracts with Moldovan companies to produce the beds. “But God had bigger plans,” she said.

CERI and Sweet Sleep expanded their project. They set up a vocational training program, so that Moldovan Christians could teach the older orphan boys about carpentry and mentor them, all the while building the beds.

CERI provides the tools, and Sweet Sleep provides the materials, mattresses, mattress covers, blankets and pillows.

In August, Gash returned to Moldova.

And despite her own misgivings about being able to put together a team to start the project (“I can't even get anybody to go to Gatlinburg to look at the leaves in fall,” she claims), 19 volunteers had signed up.

They included people she never met, recruited through CERI or through the Sweet Sleep website to visit the tiny Eastern Europe country. They traveled from Kansas City and San Antonio, as well as from Rome, Italy, and Burma.

And when they were done, they all left vowing to return as soon as possible.

Gash and her volunteers realized their endeavor is about more than a vastly improved place to sleep.

Moldova has 27 government orphanages.

“Most of us take for granted the refuge and comfort we feel when we are safe in our own bed,” Gash pointed out. “Yet for most of these children, a bed is the closest thing they have to a hug. It is when they are their most vulnerable and when they are the most alone with their thoughts.

“God let me sense the need to make certain these children understand they are loved. I do not believe most of them know how beautiful and cared about and loved they are. They have never considered the love of a heavenly Father who will always provide, always love, always be there for them.

“A safe, clean bed is a reminder of this amazing truth for those children who have accepted Christ as Savior (as 12 did from her first group of 16) and who will grow in their faith as well as for those who will come to know Jesus later as CERI continues to work in Moldova.”

The children need all the reminders of God's love they can get.

Moldova, the size of Maryland, has 27 government orphanages. The one in Chisinau has 700 residents. But the facility is poorly heated in the bitterly cold winters. Food is limited. Children get two shirts, one pair of pants and one pair of socks each year, plus one pair of shoes every-other year. No winter hats, coats or gloves.

At age 18, they are discharged with no help, no job. Ten percent of the young people who are discharged commit suicide within a year. Of the boys, 70 percent wind up in jail or join a gang or the Mafia. Of the girls, 70 percent reportedly are sold or forced into prostitution–half by their own families, friends or acquaintances.

A Christian Moldovan carpenter headed up the Sweet Sleep kick-off project last summer. He is an active member of Jesus Savior Baptist Church in Chisinau, and he continues to supervise the work.

Like all Baptist Child & Family Services programs and partnerships, the bed-building project works toward several goals at once. In addition to building beds, the young apprentices are placed in a situation where they can succeed but have to work.

Arthur is typical. The 16-year-old has “aged out” of the orphanage. Gash signed up a transition sponsor for him and 20 other orphans. The sponsor provides one-half of his monthly living expenses. His salary, $10 for each bed he builds, pays the other half of his living expenses and provides funds for his savings account. Unknown to him, his sponsor also makes regular deposits into his savings account.

Over time, the number of beds he is asked to build will be scaled back, so he will need to seek other carpentry work to generate more income. Eventually, he will be completely on his own, and other apprentices will take over the bed-building. When that happens, he will learn about the sponsor-funded savings.

Vicilli is another success story–even though he can't be trained as a carpenter. He has epilepsy, and Moldovan law forbids anyone who suffers seizures from operating power equipment. Beyond that, society in general considers epileptics to be mentally handicapped and incapable of paid labor. But the Sweet Sleep program has hired Vicilli to keep the supplies stocked and do the sanding and staining, jobs that don't require power tools.

“Imagine what that means to him,” Gash challenges. “Here is a boy who chose to live at the orphanage rather than with his parents because they beat him so severely that his scalp is deeply scarred. And now he has Christians loving him in the name of Jesus.”

Then she expands the vision from a single boy to all the youth of the country.

“Imagine these very teens who see such a bleak future today but who will soon have hope because of what God is able to show them and imprint on their hearts as they learn a skill that will one day enable them to provide food and a way of life,” she says.

“Imagine them with a sense of purpose, a sense of accomplishment and a sense of love they will feel for the first time in their lives–which will lead to a hope that will make an eternal difference in their lives.”

Gash, a member of Brentwood Baptist Church in Franklin, Tenn., has raised about half the $60,000 she needs to reach her first goal of 600 beds for the Moldovan government orphanages.

Now she's working on clearing her calendar so she can spend six weeks in Moldova between Thanksgiving and New Year's Day 2005.

“Moldova and Sweet Sleep is pretty much all God has been doing in my life for the past year and a half,” she acknowledges.

“I have many prayers for these children and for the work God is doing and will continue to do through all of the hands and feet he has activated for Moldova.

“I have prayers for the girls to learn how to sew the bedding, giving them the same opportunities and hope as the bed-building gives the boys.

“As the New Testament says, 'Nothing is impossible.'”

For more about Sweet Sleep, visit its website at http://www.sweetsleep.org. For more about Baptist Child & Family Services, visit http://bcfs.net.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Storylist for 11/15 issue_111504

Storylist for 11/15/04 issue

GO TO SECTIONS:
Texas       • Baptists      
Faith       • Departments      • Opinion       • Bible Study     


BGCT Annual Meeting
African-American Texas Baptists want to be full partners in BGCT, leaders say

Churches can minister to Alzheimer's caregivers, family

'Nitty-gritty' work of BGCT reorganization ahead, leaders say

BGCT adopts $47.3 million budget for 2005

Texas Baptist can play pivotal role among Baptists worldwide, BWA official maintains

Cross Over San Antonio events yield commitments to Christ

Hold on until God provides a 'second wind' for ministry, Dailey preaches

Texas Baptists look to future, celebrate diversity

'Covenant of trust' for Baptist ministers deals with ethics

Exhibit hall draws diverse crowd

To battling Baptists, BGCT president says 'Here's a rose'

Congregatonal health ministries offering wholeness

Hispanic Fellowship explores family lessons from familiar parable

Historical Society explores how associations handle conflict

Inaugural intercultural banquet stresses unity

Jeremiah offers lessons for ministers, ETBU professor tells BGCT workshop

Vision, empowerment crucial building blocks for healthy churches, Ballinger pastor says

Texas Baptists elect first Hispanic president

Ministry awards go to church planter, pastor & social worker

God used headline to call minister to invest his life in Minnesota-Wisconsin

Texas Baptist Missions Foundation honors three laypersons

Texas Baptists pray for 'longer arms' to embrace a world that needs Christ

BGCT must bridge cultural divide, ethicist says

BGCT elects top officers reflecting the convention's growing ethnic diversity

BGCT messengers affirm marriage as union between a man and a woman

Seminar explores impact of BGCT reorganization on churches

New BGCT president calls on Texas Baptists to rally around missions

Churches should prepare before disaster strikes, TBM leaders recommend

'Once in a lifetime' venture becomes life-changing mission for TBM volunteer

God rewarded TBM with expanded opportunities, leader insists

Texas WMU board fills staff vacancy, hears reports on missions programs

Texas WMU celebrates families involved in missions globally

Look for common ground to avoid worship wars, ETBU dean suggests


On the Move

Around the State

Texas Tidbits




Virginia Baptists elect first African-American officer; agree to apply for BWA membership

Florida voters narrowly approve call for local referenda on legalized slot machines

Florida Baptists voice support for efforts to ban same-sex marriage

70-year-old Baptist layman swims the English Channel, breaks record

Baptist Briefs




Falwell plans to 'resurrect' Moral Majority with new name

Few Americans think kids well-grounded morally, poll shows




On the Move

Around the State

Classified Ads

Texas Baptist Forum



EDITORIAL San Antonio provides historic stage for Texas Baptists

DOWN HOME: Lifetime prayers yield a blessing

ANOTHER VIEW: 'Gift' must be exercised responsibly

TOGETHER: BGCT makes progress in San Antonio

Texas Baptist Forum


Cybercolumn by John Duncan: Blessed rest




BaptistWay Bible Series for Nov. 21: Christ fashions strength out of human weakness

LifeWay Explore the Bible Series for Nov. 21: Jesus strings puts a few pearls on a string

LifeWay Family Bible Series for Nov. 21: Thanksgiving should be a regular occurrence

See articles from previous issue 11/08/04 here.




Fellowships seek to match passion for the outdoors with love for Christ_112204

Posted: 11/19/04

Fellowships seek to match passion
for the outdoors with love for Christ

By Cheryl Sloan Wray

Alabama Baptist

HELENA, Ala. (ABP)–In the South, where devotion to hunting can approach a religion, several organizations are trying to match the passion hunters and fishermen feel for the outdoors with a passion for Christ.

Wayne Vining, a member of the Alabama chapter of Christian Bowhunters of America, says the group teaches a balanced view of creation and outdoor enjoyment.

Through its Outdoor Fellowship and its Challengers program for teenaged boys, Texas Baptist Men seeks to reach outdoors-oriented men and boys with the gospel.

“Christian hunters should always let it be known that they are not just out there to 'kill something,' but that they are there to enjoy God's blessings and enjoy time in the outdoors,” said Vining, a member of Riverside Baptist Church in Helena, Ala.

The organization also provides Christian hunters and their families with a healthy source of fellowship, members say.

“This group gives people a place where they can enjoy fellowship with Christians who share their love of archery and know they can be around one another with their families and not worry about the language being used or being offended by things that go on in secular activities,” said Darrin Jarvis, president of the Christian Bowhunters of Alabama, which began in 1997 with four hunters.

“We encourage people to bring their children to our shoots and welcome new people,” he continued. “We want to be a loving and caring group that enjoys archery and God.”

There are a number of national organizations that cater to the Christian outdoorsman, such as Christian Hunters and Anglers, a fellowship and ministry group.

Designed to give support to men in their roles as family leaders, the organization teaches “healthy principles of Christian living.”

Activities include workshops, Bible studies, and accountability groups that focus on communication skills, conflict resolution, financial management and other family-related skills.

Vining said Christian hunting groups also promote conservation.

“Hunting has been part of man's existence since that fall and God gave us dominion over the animals, even telling us to 'kill and eat,'” Vining said.

“But as Christians we should be good stewards of the land and all that's on it. And it says in Proverbs that a godly man should never kill a game animal that he, or someone else, is not going to eat.”

Christian hunting organizations also teach the importance of being a Christian witness to fellow hunters, Jarvis and Vining said.

“There are a lot of young people today who live in single-parent homes where the father isn't there a lot,” Vining said.

“Introducing these folks to hunting also allows a chance to introduce them to Jesus. A Christian man introducing a young person to the outdoors is a witness that will last a lifetime.”

Jarvis agreed “deer hunting can be an excellent opportunity for sharing the gospel of Jesus Christ with other hunters” and said one of the purposes behind the Christian Bowhunters of Alabama is to provide members with tools to share their faith in the field.

Some Baptist churches have already caught on to the effectiveness of hunting-inspired activities and ministries. First Baptist Church in Gardendale, Ala., hosts an annual wild game dinner that attracts hundreds of fathers and sons.

A similar event at First Baptist Church of North Mobile, Ala., resulted in 127 professions of faith in Christ.

Another prominent Christian hunting organization takes its passion for the sport even further, using hunting as a way to reach out to the poor.

Farmers and Hunters Feeding the Hungry is a national outreach ministry that provides venison and other game to soup kitchens and food pantries throughout the country.

Since its inception in 1997, the organization has been responsible for processing 1,400 tons of meat for donation.

Rick Wilson, founder and president of Farmers and Hunters Feeding the Hungry, said he began the ministry after an experience in helping a woman load a deer into the trunk of her car.

The woman was transporting the deer, which had been run over, to her home so that she and her children could eat.

“Standing there as she drove away, I knew I had just looked into the eyes of Jesus,” Wilson said.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Arkansas Baptists endorse Federal Marriage Amendment, oppose gambling_112204

Posted: 11/19/04

Arkansas Baptists endorse Federal
Marriage Amendment, oppose gambling

HOT SPRINGS, Ark. (ABP)–Messengers to the 151st annual meeting of the Arkansas Baptist State Convention endorsed the Federal Marriage Amendment, approved a $19.7 million budget and re-elected a slate of officers.

The marriage resolution expressed gratitude for adoption of the Arkansas Marriage Amendment and supported a similar amendment to the U.S. Constitution.

Other resolutions opposed expansion of gambling in Arkansas, supported sanctity of life and a pro-life agenda, and expressed gratitude for the 25th anniversary of the “conservative resurgence” in Southern Baptist life.

The resolution on the conservative resurgence drew an amendment attempt by Ron West, a messenger from First Baptist Church of Booneville. He offered an amendment that would “acknowledge many God-called theologically conservative missionaries and seminary professors have been falsely accused of liberalism and that we ask God's forgiveness for this sin.” After some discussion, the amendment overwhelmingly failed.

Another messenger urged the resolutions committee to withdraw the resolution or for the messengers to vote it down because he saw it as divisive and “a bad way to end a great convention.” The committee, however, did not withdraw the resolution and it passed by about a two-thirds majority.

The other resolutions passed without discussion.

Convention officers re-elected to second terms were Grant Ethridge, pastor of First Baptist Church of Lavaca, president; LeRoy Wagner, former pastor of Pearcy Baptist Church of Pearcy, first vice president; and Larry White, pastor of First Baptist Church of Crossett, second vice president.

Messengers also approved a motion asking the convention president to appoint a seven-member task force to do a one-year comprehensive study of Baptist life and bring any recommendations for ways to improve Arkansas Baptist work.

Jim Lagrone, pastor of First Southern Baptist Church of Bryant, who served as convention president last year, made the motion. In his president's address last year, Lagrone challenged the new president to appoint such a committee. Ethridge, however, in this year's president's address, stated he would not do so unless instructed by the messengers. Therefore, Lagrone made the motion.

“Our fellowship right now is strong,” Lagrone said. “Our fellowship is at peace. This is the time we can look and see if we can do a better job in many areas.”

The convention's budget includes $11.5 million (58.23 percent) for state causes and $8.2 million (41.77 percent) for Southern Baptist Convention causes.

The convention has had international partnerships with Brazil and Bulgaria. While continuing to assist those nations, the convention also will emphasize partnerships with missionaries who have Arkansas ties. That will include projects in Mexico, Guatemala, Brazil, India, Jordan and Ukraine.

Within the United States, the Arkansas convention has formed a new partnership with the Kansas-Nebraska Baptist Convention.

In other action, Bill Fleming, a messenger of River Road Baptist Church of Redfield, offered several motions regarding salaries and benefits of convention employees. Each was either ruled out of order or voted down by messengers.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Around the State_112204

Posted: 11/19/04

Around the State

Clay Shelton has been named director of recreation at Hardin-Simmons University.

bluebull Ray Martin received the Honorary Alumni Award at the University of Mary Hardin-Baylor's homecoming activities. Honorary alumni memberships are given to individuals who have shown love and loyalty to the university but are not former students or graduates. Martin came to the school in 1987 as dean of men and assistant women's basketball coach. Since then, he also has been volleyball coach, dean of students and coach of the first-ever six-man football team at UMHB. He also is minister of music at First Church in Moody.

bluebull Six individuals received Herbert H. Reynolds Awards for exemplary service during Baylor University's homecoming festivities. Honored were Thomas and Emilyne Anding, Rufus Spain, Lois Sutton, James Wood and, posthumously, Ray Wilson.

Wellborn Church in Wellborn has broken ground on the first phase of a four-phase plan. The first phase will include a worship center and education and office space. Construction should be concluded next spring. Taking part in the groundbreaking ceremony were Ken Gleghorn, chairperson of the building team; John David Boyle, pastor; and Paul Sanders, chairperson of the United We Build fundraising team.

bluebull Martin Bressler, professor of entrepreneurship at Houston Baptist University, has been elected vice president-membership for the Association for Small Business and Entrepreneurship.

bluebull Robert Morales, a former marketing associate with the Annuity Board of the Southern Baptist Convention, has joined South Texas Children's Home as a development officer.

Anniversaries

bluebull James Bond, 50th in the ministry, Oct. 31. He was honored with a special service and luncheon at Waddill Street Church in McKinney, where he is intentional interim pastor. In addition to his many years as pastor, he also served as a trustee of East Texas Baptist College and in various positions of leadership with the Baptist General Convention of Texas for 15 years.

bluebull Anderson Church in Anderson, 160th, Nov. 14. Dwain Steinkuehler is pastor.

bluebull Faith Church in Iowa Park, 50th, Dec. 4-5. Saturday's activities will begin with registration at 5 p.m., followed by a barbecue dinner at 5:30. A service of music and testimonies will follow in a celebration that also will include a video comprised of special events and people in the life of the church. Sunday's activities will begin at 9:15 a.m. with former Pastor Ken Cole leading adults in Bible study. The morning worship service will be led by former Pastor Gerald Tidwell. After lunch, former Pastor Greg Ammons will lead in an another service. Each participant will receive a booklet outlining the history of the church. Commemorative mugs and plates will be on sale.

Deaths

bluebull Bob Juliuson, 76, Nov. 9 in Dallas. After retiring as an accountant with Placid Oil Company, Juliuson began working with the Baptist General Convention of Texas in restorative justice ministry in 1996. He was a longtime member of Gaston Avenue Church in Dallas and was ordained as a deacon there. He also formerly was a member of Lake Highlands Church in Dallas and was a member of Park Cities Church in Dallas at the time of his death. He also was a charter member and assisted in organizing Forest Meadows Church in Dallas. He is survived by his wife of 55 years, Charlene; sons, Robert and David; and sister, Juanita Martin.

bluebull Fred Teague, 70, Nov. 11 in Graham. He was a teaching administrator at numerous universities, including Kansas State University, Texas Tech University, East Texas State University, Wayland Baptist University, Southwest Baptist University and Howard Payne University. He had been ordained to the ministry as a teenager and served numerous churches as an interim pastor during his academic career. After retiring in 2002, he began his second career as a full-time minister. He served Monterey Church in Albuquerque, N.M., until April 2003, when he became pastor of Westlake Chapel in Graham. He was pastor there at the time of his death. He was preceded in death by his first wife, Margaret. He is survived by his wife, Mae; son, Brett; daughter, Tammi Scoggin; step-daughter, Kim Ladd; brother, Glenn; sisters, Fern Lee, Jewel Strickland and Betty Loper; and 12 grandchildren.

Ordained

bluebull William McMullen to the ministry at Miori Lane Church in Victoria.

bluebull Larry Walker to the ministry at First Church in Beaumont.

bluebull David Freeman, Roy Allman and James Foster as deacons at First Church in Yantis.

bluebull David Mead and Roger Williard as deacons at Southeast Church in San Antonio.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Nomination for attorney general draws mixed reviews_112204

Posted: 11/19/04

Nomination for attorney general draws mixed reviews

By Robert Marus

ABP Washington Bureau

WASHINGTON (ABP)–Socially conservative groups have expressed support–and civil-liberties groups have expressed concern–over President Bush's selection of Alberto Gonzales to replace John Ashcroft as attorney general.

Bush nominated Gonzales, who serves as the White House's chief lawyer, to the position one day after Ashcroft announced his resignation.

Gonzales generally is considered less ideologically rigid than Ashcroft, who had strong support from the Religious Right.

The move means–at least for now–Gonzales is likely not to be nominated by Bush to the Supreme Court.

As a result, groups that have expressed suspicion about the idea of Gonzales as a future justice on the high court instead offered cautious support for his nomination to the nation's top law-enforcement job.

“We look forward to Alberto Gonzales–when he is confirmed as attorney general–continuing the tough policies instituted by Attorney General Ashcroft against terrorists,” said Roberta Combs, president of the Christian Coalition.

Meanwhile, Tony Perkins, president of the Family Research Council, said he was confident Gonzales would adequately represent the government in the federal courts to defend laws on abortion, same-sex marriage and other issues.

“The opponents of state marriage initiatives are now filing federal court challenges. The proponents of legal abortion have successfully challenged the Partial-Birth Abortion Ban, which now heads to the U.S. Supreme Court,” Perkins said. “We are confident as the nation's top lawyer, Mr. Gonzales will offer a strong defense of these measures which protect marriage and the unborn.”

But civil-liberties groups expressed concern about Gonzales' record on human-rights issues. In particular, they urged senators to examine Gonzales closely about his views on prisoners' rights. A 2002 memorandum, written by Gonzales, stirred controversy when it was unearthed during the height of the scandal over abuses of Iraqi prisoners committed by American soldiers at the Abu Ghraib prison, outside Baghdad.

In the memo, Gonzales described some of the protections provided to prisoners under the Geneva Convention as “obsolete” and “quaint.”

In addition, Gonzales angered civil libertarians when he OKed a Justice Department memo that condoned some forms of torture and indefinite detainment of prisoners captured by American troops in Afghanistan.

The American Civil Liberties Union issued a statement asking senators to take these issues and others into account when considering Gonzales' nomination.

“It is the Senate's duty to make certain that the next attorney general is committed to enforcing the civil rights laws that are critical to protecting the American value of fairness,” the statement read.

“It is imperative that the Senate demands that the next leader of the Department of Justice restore the strength and integrity of the civil rights division.”

Ashcroft engendered significant controversy when Bush nominated him as attorney general in 2000.

He continued to be a lightning rod for criticism throughout his term from both liberals and conservatives concerned with civil liberties.

Gonzales, the son of Mexican immigrants to Texas, would become the nation's first Hispanic attorney general if confirmed. Before coming to the White House, he served as Texas' secretary of state and as a member of the Texas Supreme Court.

Some of his actions in Texas and in the White House–particularly on issues of abortion and affirmative action–have caused him to be eyed with suspicion by some social conservatives.

But Bush was effusive in his praise for Gonzales, a close personal friend.

In announcing his nomination, Bush said: “As the nation's chief law enforcement officer, Al will continue our administration's great progress in fighting crime, in strengthening the FBI, in improving our domestic efforts in the war on terror.

“As a steward of civil-rights laws, he will ensure that Americans are protected from discrimination so that each person has the opportunity to live the American Dream, as Al himself has done.”

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




BaptistWay Bible Series for Nov. 28: Weakness in Christ can be a mighty thing_112204

Posted: 11/19/04

BaptistWay Bible Series for Nov. 28

Weakness in Christ can be a mighty thing

2 Corinthians 12:14-13:13

By Todd Still

Truett Seminary, Waco

Prior to taking a trip, most people make preparations. They make sure responsibilities are covered, possessions secured, bags packed and reservations made.

For the last 12 weeks, we have been traveling over the textual terrain of 2 Corinthians. Along the way, we have encountered majestic, moving texts as well as multiple interpretive conundrums. As we come to the end of our exegetical journey through this epistle, we discover the Apostle Paul is planning to visit Corinth a third time (12:14; 13:1). Before doing so, however, he wants to prepare the way for his arrival by reiterating a number of his ongoing concerns with the church.

Following a spirited defense of his apostolic ministry, replete with a scathing denunciation of his opponents and a “fool's speech” (10:1-12:13), Paul informs the Corinthian assembly he now is ready to come to them again.

As he anticipates his third visit to the city, Paul wants the congregation to know that unlike the "superlative apostles," he has no intention of being a fiscal burden upon them (12:14). Paul had not received remuneration from the Corinthians in the past, and he

was "holding out his hand" in hopes of procuring future material support.

Accusations from adversaries notwithstanding, neither Paul nor Titus sought to pull the wool over the church's eyes by refusing support when present with them only to garner gain unethically by deceitfully skimming off the top of the collection when they were not looking (vv. 16-18). As their father in the faith, Paul, like a loving parent, was willing to spend on and be spent on by his children in the Lord (v. 15). He did not want their material goods; he wanted a reciprocal relational commitment from them.

Not only did Paul want the Corinthians to know that he did not minister to them with ulterior monetary motives, he also wanted the church to realize his apostolic aim both when present and by letter was to build them up (v. 19).

The apostle admits in verse 20 he is fearful that when he comes again to Corinth, neither they nor he will find the other as they would wish. Paul fears he will encounter a fellowship sullied by sin and that he will have to mourn over people who unrepentantly persist in sinful practices (vv. 20-21). The transgressions Paul enumerates in verses 20-21 are illustrative of a people who fail to take purity and community seriously.

In 13:1-5, Paul underscores his ongoing commitment to deal seriously with sin among the Corinthians. Although some of them might think he is lenient and will turn a blind eye toward spiritual disobedience, Paul warns he will bear witness against sin even as he did during his second, “painful” visit (vv. 1-2). While Paul may well be “weak” in Christ, Christ is strong in him as he deals with the Corinthians. Even as Christ, who was crucified in weakness, was raised by God's power, Paul, who is weak in Christ, is empowered by God (vv. 3-5).

Prior to his arrival in Corinth, the apostle urges the congregation to engage in self-examination. He calls the church members to test themselves so they might discover if they actually are believers (v. 5). In this process of spiritual scrutiny, Paul hopes they will realize he has not failed them. Moreover, he trusts they will commit themselves anew to doing what is right and follow his example (vv. 6-8).

To the extent his weakness in Christ results in their being spiritually strengthened, Paul rejoices. Moreover, it is his prayer the congregation will continue to make spiritual progress (v. 9). Indeed, the apostle's purpose in writing 2 Corinthians is to call the church to their spiritual senses so he might not have to play the “apostolic heavy” upon his arrival. Paul believes the Lord has granted him apostolic authority over the assembly; however, his desire is to exercise this spiritual oversight gently, not with severity (v. 10).

Having called the Corinthians to self-examination and having assured the assembly of his commitment to their spiritual well-being, the apostle concludes this letter with various admonitions and greetings (vv. 11-12). First, Paul exhorts the church to mend its ways and put things in order. If Paul's letters are any indication, there was plenty of mending and ordering needing to be done!

The apostle also enjoins the assembly to heed his appeal. Within 2 Corinthians, Paul makes multiple appeals, so it is unlikely he has any particular appeal in mind. Rather, it is likely he would have regarded the entire letter as an apostolic appeal to the church.

Additionally, Paul calls the congregation to unity and harmony. From all appearances, division plagued the fellowship. To combat this discord, the apostle admonishes them to “live in peace.” Should they alter their attitudes and behaviors, they would be the beneficiaries of the love and peace of God.

In the last lines of the letter, the apostle utters a memorable trinitarian prayer upon the Corinthians (v. 13). Specifically, Paul pronounces upon the fractured fellowship “the grace of the Lord Jesus Christ and the love of God and the communion of the Holy Spirit.”

I regard the letter as a treasure, for I am convinced that careful reflection upon and thoughtful application of its contents enriches believers in the Lord, who, though rich, became poor so we might be rich (8:9).

Discussion question

bluebull How do you go about becoming weak so Christ can evidence his strength in your life?

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




BaptistWay Bible Series for Dec. 5: Jesus teaches followers how to be disciples_112204

Posted: 11/19/04

BaptistWay Bible Series for Dec. 5

Jesus teaches followers how to be disciples

Matthew 5:1-16

By Todd Still

Truett Seminary, Waco

In the Gospel of Matthew, Jesus features as both a teacher and a healer (4:23; 9:35). BaptistWay lessons for this quarter focus upon the former. Specifically, over the course of the next 13 weeks, we will consider Jesus' instructions as presented by Matthew in chapters 5-7, 10, 13, 18 and 23-25.

The initial unit, which is comprised of five lessons, examines the “Sermon on the Mount,” the first of the five discourses of Jesus recorded in Matthew's Gospel. Many believers consider this careful and artful compilation of Jesus' teaching to be the center from which all else Christian emanates. If such an emphasis places too much weight upon these chapters, it nevertheless rightly highlights the significance of this sermon and the vital role it has played in shaping Christian doctrine and ethics.

“The Sermon on the Mount,” whose name is derived from Jesus being situated on the side of a mountain when delivering this discourse (5:1), is comprised of a brief introduction (vv. 1-2), nine beatitudes (vv. 3-12), a metaphorical depiction of disciples as salt and light (vv. 13-16), an extended section concerning the disciples' relationship to the law in light of Jesus' interpretation of the law (vv. 17-48), instructions regarding the proper practice of righteousness (6:1-18), teaching about worldly wealth and earthly worries (vv. 19-34), admonitions on appropriate conduct and prayer (7:1-12), a series of warnings (vv. 13-27) and a succinct conclusion (7:28-29). This week's lesson focuses upon 5:1-16.

At the conclusion of chapter 4, Matthew reports that Jesus became widely known in both Galilee and Syria because of his teaching and healing ministry (vv. 23-24). Furthermore, the Gospel indicates Jesus attracted sizeable crowds from all around as he went about proclaiming and inaugurating the kingdom of God/heaven (v. 25).

While Matthew prefers to use “kingdom of heaven” to refer the rule of God made manifest in and through Jesus' mission and person–the phrase occurs 32 times in Matthew and not at all in Mark and Luke–Mark and Luke employ the more or less synonymous “kingdom of God” –the phrase appears 45 times in Mark and Luke but only five times in Matthew.

Although great crowds flocked to Jesus, his message from the mountain, a revelatory location in Matthew (4:8; 8:1; 15:29; 17:1, 9; 24:3; 28:16), was (and is) directed primarily to his disciples (5:1). However, all who are blessed with eyes to see and ears to hear may become his faith-filled followers (13:16-17). That Jesus sat as he taught was in keeping with rabbinical practice in his day (5:1; 23:2; 24:3; Luke 4:20; 5:3).

“The Sermon on the Mount” commences with Jesus extending congratulations (“blessed are”) to those who: are poor (or contrite) in spirit (v. 3), mourn (over sin?) (v. 4), are meek (or humble) (v. 5), hunger and thirst for righteousness (v. 6), and are merciful (v. 7), pure (or singular) in heart (v. 8), peacemakers (v. 9) and persecuted (vv. 10-12).

It is probable that Jesus' radical reconfiguration of what constitutes the truly fortunate, happy and good life mystified his original audience at least as much as it has subsequent ones. Paradox permeates the beatitudes and the whole of the Christian life.

What prompted Jesus to applaud people of such deportment and lot? One reason the teacher from Nazareth could pronounce such people blessed is that they would have been embracing values that characterized Christ and his kingdom. Restricting ourselves to Matthew's Gospel alone, we discover Jesus as “poor in spirit” (26:36-46), mournful (23:37-39), meek (11:28-30), hungering and thirsting after righteousness (4:1-11; 21:12-13), merciful (9:10-13; 12:7; 18:33; 23:23), pure in heart (11:29; 16:21), a peacemaker (26:52) and persecuted (26:47-27:56). Those who emulate Jesus' character and conduct are blessed–if not here, in the hereafter.

In addition to Jesus' moral vision, one also may explain the beatitudes by taking into consideration Jesus' conviction that God will in due course reverse the adversities and inequities that may well typify the lives of those who dare to be his disciples.

Although Jesus' faithful followers already participate in “the kingdom of heaven” (5:3, 10), the consummation of his kingdom awaits the righteous intervention of God. Until such a time, Jesus has instructed us to pray “Our Father in heaven … Your kingdom come” (6:9-10).

Following the reiteration and contextualization of the eighth beatitude (v. 11-12), Jesus likens his disciples to salt (v. 13). Salt can serve a variety of functions, including seasoning and preserving food. Salt that has been tainted, however, no longer is useful. Disciples worth their salt do not compromise their commitment to Christ and his lordship, even in times of duress.

Jesus' followers do not conceal light; they, like a city on a hill and a lamp upon a stand, shine light so others might see (vv. 14-15). Specifically, believers engage in good works so others might be led to give the heavenly Father glory (v. 16). The heavenly Father as a perfect Father sees our secrets, hears our prayers, knows our needs and forgives our sins (5:48; 6:4, 6, 9, 12, 14-15, 18, 32; 7:11). This is the God who was and is revealed in Jesus.

Will Jesus be revealed in us? A needy world awaits our positive response to the radical discipleship to which we have been called.

Discussion question

bluebull Which of Jesus' teachings did you need to be reminded of?

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Bob Jones president praises Bush election_112204

Posted: 11/19/04

Bob Jones president praises Bush election

By Adelle Banks

Religion News Service

GREENVILLE, S.C. (RNS)–The president of Bob Jones University, a fundamentalist school in South Carolina, has written President Bush to say his re-election shows God has given the nation “a reprieve from the agenda of paganism.”

Bob Jones III read his letter to students at a chapel service on the Greenville, S.C., campus, and it was posted on the school's website.

“In your re-election, God has graciously granted America–though she doesn't deserve it–a reprieve from the agenda of paganism,” he said.

Jones encouraged the president to move on with his conservative agenda, suggesting Bush should remove staffers who don't agree with his biblical values.

“You owe the liberals nothing,” he said. “They despise you because they despise your Christ.”

Jones added that he expects those values to contribute to policy decisions made in the coming four years on matters such as sexuality, sanctity of life and freedom of speech.

“You have four years–a brief time only–to leave an imprint for righteousness upon this nation that brings with it the blessings of Almighty God,” he said.

President Bush was criticized for visiting the school during his 2000 presidential campaign. At the time, the school had a ban on interracial dating.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.




Baptist Briefs_112204

Posted: 11/19/04

Baptist Briefs

SBTC holds 7th annual meeting. The Southern Baptists of Texas Convention adopted a $19.2 million budget and re-elected Chris Osborne, pastor of Central Baptist Church in College Station, as president during its annual meeting at Prestonwood Baptist Church in Plano. Also elected were Ed Ethridge, director of missions of North Texas Baptist Association, as first vice president; Bill Sutton, pastor at First Baptist Church, McAllen, second vice president; and Brenda Wills of First Baptist Church in Fort Worth, secretary-treasurer. Messengers approved a resolution urging parents to “ensure the godly education” of children “whether in public schools, private schools, home schools or through the church's education program.” Other resolutions opposed embryonic stem-cell research and supported a ban on “partial-birth” abortions, urged Senate confirmation of judges who will “not legislate from the bench,” decried religious persecution and ethnic cleansing, voiced support for the United States' opposition to terror, promoted Christian citizenship and encouraged SBTC churches to double their number of baptisms next year.

CBF offers conference for Christian educators. The Cooperative Baptist Fellowship's Initiative for Congregational Life will sponsor its 5th annual "True Survivor" conference for Christian educators March 7-9 at Royal Lane Baptist Church in Dallas. The conference will provide continuing education and fellowship for Christian educators, age group ministers and church education staff. Conference leaders Diana Garland of the Baylor University School of Social Work, Dave Odom with the Center for Congregational Health and Bo Prosser, CBF coordinator for congregational life, will focus on the theme, "Missional Leadership: The Island of Intentionality." The Jack Naish Distinguished Educator Award recognizing excellence in Christian education will be presented during the conference. The conference costs $50, and more information is available by contacting Toni Draper at (800) 352-8741 ortdraper@thefellowship.info.

SBC creates Hispanic task force. The Southern Baptist Convention has appointed a task force to increase mission efforts among the nation's growing Hispanic population. Bob Reccord, president of the SBC North American Mission Board, said he created the task force of Hispanic leaders to determine the needs and hopes of Hispanic churches within the denomination. Daniel Sanchez, director of the Scarborough Center for Church Planting and Church Growth at Southwestern Baptist Theological Seminary in Fort Worth, will chair the 15-member task force. The task force is expected to make recommendations to the mission board next year.

Scholarships available. The Baptist Communicators Association will award three scholarships next spring for the 2005-2006 school year to students training for careers in religious communications. The association will award a $1,000 general undergraduate scholarship, a $500 graduate scholarship and a $1,000 scholarship to an ethnic minority or international undergraduate student. Funds may be applied toward tuition, books or housing and meals. Applicants must have at least a 2.5 grade point average. To receive an application, call (615) 904-0152 or e-mail bca.office@comcast.net.

Marshall named seminary president. The board of directors for Central Baptist Theological Seminary in Kansas City, Kan., unanimously elected theologian Molly Marshall as president, effective Jan. 1. She reportedly will be the first woman president at a Baptist-affiliated seminary accredited by the Association of Theological Schools. Marshall was the first woman to teach theology at a Southern Baptist seminary, serving 11 years at Southern Baptist Theological Seminary in Louisville, Ky. She left in 1995 over differences with the seminary's administration and has been with Central Seminary nine years.

News of religion, faith, missions, Bible study and Christian ministry among Texas Baptist churches, in the BGCT, the Southern Baptist Convention ( SBC ) and around the world.