AUSTIN—As a senior adult in his late 70s, Bear Banks liked the overall concept of the game of pickleball, but he recognized that he needed a less strenuous version to prevent injuries. In his quest to alter the game a bit, he ended up creating a variation that he refers to as “nickelball.”

In addition to being a fun pastime and offering a way to stay fit, Banks also realized the tremendous opportunity for evangelism. He and his wife Diana have been able to develop relationships with people on a weekly basis and share the gospel at the Northwest Family YMCA in Austin.

“Nickelball is played with the same basic rules and equipment as pickleball, with the exception that we use special soft foam balls called miracle balls,” Bear Banks explained.

“It is cooperative rather than competitive play, a friendly game of all ages and a godly way to ‘nickel and dime’ to total fitness. The balls are exactly the same as regulation pickleballs, but they are 50 percent quieter and do not hurt if you get hit by them. They also play just as well with cheap paddles.”

Banks believes the game offers participants a way to develop better reflexes, enjoy aerobic exercise and make new friends.

“The main benefit is having many opportunities of sharing my testimony of how God has been working in my life, but most of all, having more opportunities to share the gospel with all who show an interest in hearing it,” he said.

Diana Banks agreed, saying: “Playing nickelball has enabled me to become more physically fit and having fun doing it. Playing a less aggressive style of pickleball has prevented me from falling while playing, which is paramount at my age.”

Bear Banks noted nickelball is designed for all ages, from 9 to 99.

“So far, we are appealing to mostly seniors who have played tennis and racquetball in their youth and want to get back to regular play of a less strenuous game,” he said. “Many have tennis elbow or knee problems from playing too hard and too long. Our gentle version fits in well.”

The Banks had no previous history of participating in sports, but they joined the YMCA to improve their health and fitness, and they learned to play pickleball there.

“As more and more Y members came back from COVID and pickleball began its rise in popularity, we noticed a significant increase in injuries. Some, like broken bones from falls, were serious. Back in January of 2022, we started experimenting with a much safer variation,” Bear Banks said.

“We worked out most of the bugs and made it as fun as possible. By January 2023, we felt confident that our variant was ready to introduce at our YMCA. So, we began promoting and signing up members who were interested in playing a more recreational, safer and friendly game. At the YMCA, we play Monday, Wednesday and Friday for two hours each day on one to two courts.”

Hillcrest Baptist in Austin shares facilities

In addition to playing several hours each week at the YMCA, Banks and his wife also use the gym at Hillcrest Baptist Church in Austin.

“I was pleasantly surprised to find Hillcrest Church had pickleball and many welcoming members,” he said. “We have recently been given permission to add our nickelball and train others how to play on Saturday afternoons. Hillcrest is the first of hopefully many churches to take an interest in sharing their facilities for this outreach.

“We have plans to recruit more trainers in both nickelball and share the gospel at the same time. We viewed the YMCA as a ‘pool’ to ‘fish’ in and to make disciples from the get-go.”

People are hearing about the game and being connected through personal invitations within their local community.

“We invite folks to try out our version, give out the rules and demonstrate how it is played,” Bear Banks said. “Growth is only coming through word of mouth, so far. We have yet to be led to print a guidebook or promote more aggressively, but it seems to be on the horizon.

“We are regularly sent neighbors, family members and friends of the pickleball players and of our team members. People who want to learn both versions of pickleball and have heard good things about how we train.”

The Banks accept no compensation for training people.

“As more and more folks give our game a try, we have faith that God will bless this game and lives will be changed,” Bear Banks said. “My wife and I are both retired and have been followers of Jesus for over 40 years. You could say that we are local missionaries reaching out to family, friends and neighbors. Our passion is to make disciples as our Lord leads.”

By combining fitness, friendship and faith, the couple sees the Lord moving in powerful ways.

“We have been playing nickelball for a little over one year,” Diana Banks said. “It has been a great time of getting to know those who play with us on a deeper level.

“I’ve been able to speak more on spiritual matters with those who are Christians and to those who have indicated atheism and also to those who have been churchgoers in the past, but do not show outwardly a changed heart. It is the best way I know to be involved with non-Christians in order to share the gospel as led by the Holy Spirit.

“We have a woman in the group who became a widow a short time ago and was having a hard time adjusting. When her friends heard about nickelball at the YMCA, they encouraged her to get out of her gloom and check us out. This is a great testimony of God’s agape love, ministry and healing power.”

President Donald Trump’s executive orders directing public funds to support “educational choice” and ending funding for curriculum perceived to promote “anti-American ideologies” drew swift and strongly worded responses.

“It is the policy of my Administration to support parents in choosing and directing the upbringing and education of their children,” Trump stated in his executive order, “Expanding Educational Freedom and Opportunity for Families,” issued Jan. 29.

The order—issued during “School Choice Week”—directs the Secretary of Education within 60 days to issue guidance about how states can use federal funds to “support K-12 educational choice initiatives.” It also instructs him to prioritize “education freedom” in discretionary grant programs.

The directive also includes orders to the secretaries of Health and Human Services, Defense and the Interior related to “education choice.”

The order to the Secretary of State specifically instructs him to review ways military-connected families can use Department of Defense funds “to attend the schools of their choice, including private, faith-based, or public charter schools.”

Trump’s executive order praises states that have “enacted universal K-12 scholarship programs, allowing families—rather than the government—to choose the best educational setting for their children.”

He issued the order one day after the Texas Senate Committee on Education K-16 heard testimony on—and endorsed—a bill that would create an educational savings account program designed to help parents pay for their children’s private-school education with public funds.

‘Public funds … for public uses’

Amanda Tyler, executive director of the Baptist Joint Committee for Religious Liberty, said her agency “adamantly opposes” the Trump executive order, “which purports to divert taxpayer funds away from public schools and other federally funded programs to private schools, including to private religious schools.”

“Students across the country rely on public schools as the only education system where their freedom of religion and other civil rights are guaranteed,” Tyler said.

“Public funds should be for public uses. The government should not compel taxpayers to furnish funds in support of religion, regardless of whether they adhere to that religion or not.”

Rather than meeting the nation’s educational needs, she characterized the executive order as “another example of the Trump administration making a grab for power that puts specific private interests over public interest and violates our constitutional order.”

“As people of faith, we celebrate our country’s freedom of religion and oppose attempts to entangle government in religious matters in this way,” Tyler said.

“Religious education is best left to houses of worship and other religious institutions that are funded with the voluntary contributions of adherents of those faiths, free from federal funding and the accompanying strings.”

‘Part of the Project 2025 playbook’

Similarly, Rachel Laser, president and CEO of Americans United for Separation of Church and State, emphasized the need to direct public funds to public schools, not private religious schools.

“Rather than funding private religious schools that can discriminate and indoctrinate, Trump should focus on providing adequate resources to our country’s public schools that are open to all students and serve 90 percent of America’s children,” Laser said.

School voucher programs “only provide ‘school choice’ for a select few, primarily wealthy families whose children never attended public schools in the first place, and for the private, predominantly religious, schools that can pick and choose which students to accept,” she said.

Expanding private school voucher programs is “part of the Project 2025 playbook for undermining our public education system and our democracy,” she asserted.

“Christian nationalists want to divert public money to private religious schools, even as they continue to strive to impose their narrow religious beliefs on public schoolchildren,” Laser said.

“Parents who care about their children’s education and taxpayers who care about quality public schools that are the building blocks of our communities should vehemently oppose this scheme.”

‘White Christian nationalist disinformation’

Laser also strongly criticized another Trump executive order, “Ending Radical Indoctrination in K-12 Schools.” The order asserts “parents have witnessed schools indoctrinate their children in radical, anti-American ideologies while deliberately blocking parental oversight.”

Laser called the executive order “an attack on our public schools” that “seeks to turn them into re-education camps for white Christian nationalist disinformation.”

The executive order calls for the creation of a strategy for eliminating federal funds “for illegal and discriminatory treatment and indoctrination in K-12 schools, including based on gender ideology and discriminatory equity ideology.”

It also calls for reestablishing the President’s Advisory 1776 Commission to promote “patriotic education.” The commission was created during the first Trump administration and terminated by President Joe Biden.

Laser asserted the order would “advance narrow Christian nationalist beliefs about gender and a white-washed American history.”

“We know from last time that this commission is bent on tearing down the separation of church and state instead of lifting it up as an American original, a founding principle of this nation,” she said.

In contrast, Terry Schilling, president of the American Principles Project, insisted “America’s public education system is a disaster,” and Trump’s order helps to “bring sanity back to America’s schools.”

“What has happened in American education is a travesty that calls for a powerful and decisive response. Fortunately, President Trump has shown he is up to the challenge,” Schilling said.

“Our tax dollars should only go towards providing kids with a real education, not teaching them to discriminate based on race or confusing them about basic biology.”

FORT WORTH (BP)—The loss of a rule that prevented officials from entering churches to arrest immigrants accused of being in the United States illegally has hurt the church’s witness, the National Hispanic Baptist Network said Jan. 29 in calling for the rule’s reinstatement.

The network, a group representing more than 3,300 Southern Baptist churches, released its statement in Spanish and English nine days after the Department of Homeland Security overturned a 14-year-old rule that had prevented such arrests at and near sensitive locations including churches and schools.

Attendance at Hispanic congregations already has declined since Homeland Security revoked the protections Jan. 20, National Hispanic Baptist Network Executive Director Bruno Molina said.

“People are rightly concerned. They think they’re going to get arrested at church,” Molina told Baptist Press. “That’s why we’re asking DHS to revoke the revocation, as it were, because people should be allowed—even if they are considered criminals—to seek spiritual guidance.

“And there’s no reason why, if they are looking to arrest somebody, they can’t wait until they exit the Bible study or church service and arrest them at least a block from the church location.”

Allow churches to fulfill ‘God-given mission’

A statement posted on the network’s website says the National Hispanic Baptist Network recognizes a need for community safety, proclaims a biblical authority of law enforcement and concurrently embraces the religious liberty Southern Baptists also extol.

“We recognize that, on the one hand, government ‘does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil (Romans 13:4).’ On the other hand, we also recognize that God is ‘not wishing for any to perish but for all to come to repentance (2 Peter 3:9),’” the statement reads.

“Consequently, it grieves us deeply that our churches are no longer protected and that anyone would be denied their opportunity to receive spiritual guidance in our churches for fear of being arrested. We respectfully and strongly exhort DHS to reinstate the ‘Sensitive Locations Protections’ for churches so that we can fulfill our God-given mission to minister to the least of these and the stranger among us.”

‘Fix the system’ without hindering the gospel

Brent Leatherwood, president of the Southern Baptist Ethics & Religious Liberty Commission, has said that while the immigration system needs revisions, the revocation of the sensitive locations protections causes problems that are best avoided.

“No church that I’m aware of harbors criminal actors, whether they’re here legally or illegally, and no church leader wants that,” Leatherwood told Baptist Press shortly after DHS revoked the protections.

“President Trump is right to fix our broken immigration system—something we’ve long called for—but it must be done so without turning churches into wards of the state or expecting pastors to ask for papers of people coming through their doors.

“The unintended impact of this change will be that many law-abiding immigrants will be fearful to attend our churches, and our central mission of gospel proclamation and biblical formation will be inhibited.”

Leatherwood also offered general remarks on a better way to achieve intended goals.

“The best way to go about this is a comprehensive approach that rids our country of dangerous illegal criminals, sets up strong protections at our borders and welcomes those who are fleeing persecution,” Leatherwood said.

“Not only can this be done in a way that respects religious liberty, it is something that would be strongly supported by our churches.”

Leatherwood described the revocation of sensitive locations protections as “the type of move that leads to more questions and confusion than anything.”

‘It’s a kingdom issue’

Molina appreciates Southern Baptists are hearing the concerns that more adversely impact Hispanic churches.

“We’re all Southern Baptists,” he said. “I think this is something that needs to be brought to the forefront so that, first of all, it’s addressed because it’s a kingdom issue—our ability to get the gospel out—and also so that Hispanic Southern Baptists particularly who are disproportionately impacted by this know that the denomination does have their back.”

Molina described the Homeland Security revocation and the applicable protocol as very fluid, with some national news reports indicating law enforcement officers are looking only for individuals with outstanding warrants for criminal charges, and others indicating they simply are looking for those suspected of being in the country illegally.

Documented immigrants “are also anxious,” Molina said, “because you see the reports on TV, on both English and Spanish networks, where the people who are detained are sometimes even citizens or have legal status, but they get kind of caught up in the dragnet—they ask for their papers and things of this nature—and intimidated, and then they’re let go.

“But it has also raised the level of anxiety among legal immigrants.”

Southern Baptist messengers to at least six annual meetings have adopted resolutions on immigration, most recently the 2023 resolution “On Wisely Engaging Immigration.”

While no resolution has necessarily broached the subject of arrests during worship, a clause in the latest resolution states that messengers “commend the good work of Southern Baptists among immigrants and refugees and encourage pastors and their congregations to continue sharing the gospel and providing Christlike care for the countless men, women, and children in harm’s way.”

Poiema Foundation, a Dallas-area organization focused on human trafficking prevention and survivor care, has been working to educate the public on human trafficking, engage communities and empower survivors through the work of their safe house since 2012.

Natalie Alonzo, education and outreach director at Poiema Foundation, said she first got to know the organization when she volunteered with its community outreach in high school.

She volunteered through her church, LakePointe Church in Rockwall, which is where Poiema began in 2012. Alonzo said before she volunteered, she didn’t really know much about human trafficking.

But participating in outreach allowed her to see “right in [her] own community” what human trafficking looks like, even at hotels she drove past every day. The knowledge she gained grew into a passion.

After college, Alonzo worked directly with child victims of sex trafficking, until things came full circle, and she got the opportunity to join the staff of the Poiema Foundation.

Work with 4theOne

The foundation partners with 4theOne, a nonprofit organization dedicated to the location and recovery of missing and exploited teens. Volunteers from about 20 church campuses throughout the Dallas-Fort Worth area and one in South Carolina, go out on Saturdays to hand out missing persons posters, hoping to find teens before traffickers do.

The volunteers make note of suspicious people and report any other concerns they observe to private investigators who volunteer with 4theOne, when they canvas an area, Alonzo explained. Statistics show the risk of missing teens being trafficked is high, she said, with most likely to be approached by a trafficker within 72 hours of hitting the streets.

Tipline calls from the flyers go directly to private investigators, so Poiema has no way of knowing for sure if a poster they handed out directly leads to a recovery, she said. But they do know the recovery rate from this partnership is high—492 minors have been recovered by 4theOne since the partnership began.

More than half of the recovered teens, 272 of them, were identified as having been victims of sex trafficking or some sort of sexual exploitation. Alonzo noted those numbers prove the statistics that missing and runaway kids are at risk from sexual predators.

Alonzo recalled one volunteer experience in which a young girl featured on the poster had been a frequent missing person due to her difficult homelife.

The lead private investigator on her case thought they should take a day and “scour the community” for this young girl.

So, he gathered up a troop of volunteers to flood the area and try to find her after praying.

“Prayer is very important to us,” Alonzo noted.

Within 10 minutes of beginning the search, a volunteer spotted the missing girl.

“They were able to get her. And the private investigator knew her from working her case,” so she was compliant with being recovered.

“It’s amazing to see the power of the Lord,” in the work that they do, Alonzo said.

The staff gently and lovingly speak about faith and invite survivors to know the Lord, Alonzo explained. “And it’s been amazing to see. A lot of the [safe house] residents have come to faith in Jesus because of that, … and it’s just beautiful.”

Community trainings

National Human Trafficking Prevention Month has been observed every January since 2010, when President Obama first established the emphasis by presidential proclamation.

While estimates on the number of people globally impacted by human trafficking vary, U.S. Customs and Border Protection reports “an estimated 40.3 million people are in modern slavery, including 24.9 million in forced labor and 15.4 million in forced marriage.”

Those numbers break down to 5.4 victims of modern slavery for every 1,000 people in the world, with 1 in 4 victims of modern slavery under the age of 18, the U.S. Customs and Border Protection website states.

Poiema frequently offers human trafficking awareness training by Zoom. These trainings for the general public are free of charge but require registration.

A few years ago, Alonzo explained, the State of Texas began requiring all healthcare providers to be trained in human trafficking awareness, because there is a high likelihood of victims seeing a healthcare provider during the time they are being trafficked.

So, the organization began to offer a specialized training for health care professionals. These classes, which comply with state stipulations, have a small fee.

Alonzo noted Poiema is passionate about providing medical professionals with human trafficking awareness training. By the end of 2024, the foundation had provided training to more than 4,550 healthcare professionals.

Aftercare for survivors

In addition to its community-focused initiatives, the foundation maintains a safe house where women who have escaped human trafficking can receive the care they need to reclaim agency over their lives and heal.

The length of time each woman resides at the house depends on her individual needs and can last from a few months to a few years. Since the safe house opened, it has provided 33 women who have escaped human trafficking with residential support.

Volunteers who support the work of the safe house are extensively trained, including in the realities of aftercare for survivors of human trafficking.

The overview of that training, Alonzo noted, is, “the realities of the aftercare of a survivor are much more complex and strenuous than most people realize.”

Alonzo said she highlights in her trainings that movies and media often portray the healing of an individual who has been trafficked as: “‘Hey, I’m going to come in. I’m going to rescue you. I’m going to take you back home and kind of wipe my hands of it.

“[Because] Great! You’re safe. You’re stable. You’re back home. You can start over.”

Sadly, however, that is “not at all what the healing journey looks like, because of all the trauma that the men, women and children have accrued during the time that they’re being sold,” Alonzo explained.

She said the terrible abuses against these individuals require extensive counseling, and impacted individuals need help “in learning how to rewire their brain.”

Being home is not the conclusion of the injustices of their exploitation, instead “it’s just the beginning of healing,” Alonzo explained.

At the safe house, the foundation helps survivors learn how to live on their own again. They help with things like goal setting, which might seem easy, she confessed.

“But it’s something where—they haven’t had a voice in their own life. Their pimp has taken control of everything.”

So, goal setting helps survivors remember they have the decision, that “this is your life. What do you want it to look like?”

Counseling is essential, but there are many types of therapy, Alonzo noted. In addition to talk therapy, women at the safe house may utilize art therapy or equine therapy, which has been proven to be very beneficial to trauma victims.

Not every story is a happy story. Survivors often are pulled back into trafficking, when they leave a care setting, but Poiema Foundation is careful to make sure the women they serve know support for them always is available.

Additionally, several women who have come out of Poiema’s safe house have gone on to start their own anti-human trafficking organizations or have moved into advocacy roles through speaking publicly about their experience in human trafficking.

The war in Ukraine has changed the lives of many people significantly.

Before the full-scale war began in 2022, Dmytro Semko taught Greek and New Testament at Odesa Theological Seminary and was in charge of the seminary library. Now, he serves in the Ukrainian army as a brigade chaplain.

The following interview has been edited for length.

What prompted you to become a chaplain?

Chaplaincy is the natural outcome of all my previous life experience. I served in the army, received higher secular education and graduated from the seminary.

When the war broke out in 2022, I was still working at the seminary, but I was almost certain sooner or later I would serve in the army. Several times, I had the opportunity to communicate with active volunteer chaplains and sometimes thought about becoming a chaplain myself.

When I was drafted into the army, I was an ordinary soldier at first, but later the commanders found out I had technical education and the necessary military training and offered me an officer position.

I said chaplaincy service was closer to my heart, because that’s what I had studied for and what I would like to do in life. They agreed, and the church gave its blessing to this ministry.

I really like my job. I serve God, and at the same time, this is exactly what the state and my military unit expect from me.

Please tell us more about your work, its challenges, joys and sorrows.

As for my duties, the state expects four things from me:

1. Meeting the spiritual and religious needs of military personnel. This may include either conducting or organizing religious events that would meet the different needs of soldiers who worship God regardless of tradition or perhaps even religion.
2. Religious educational activities, which means, from time to time, I have to conduct seminars or discussions on various topics.
3. Advising our command on certain issues—for example, how various religious factors can affect our combat operations.
4. And lastly, social activities.

Sometimes our churches or church associations help military units. For example, last year, a church from the Odesa Baptist Association sent small New Year’s gifts to the military. One of the soldiers still tells me about a flashlight given to him last year he still uses. These are small things, but for some people, such help communicates love and that others are thinking of them.

I really love helping people, cheering them up and inspiring them. I want people to know their chaplain is a smiling guy. When I come to my people with a smile, they start to smile themselves, and as they say, a small ray of light penetrates their everyday life.

Sometimes, people come and tell me about their difficult personal situations. Sometimes, they ask me to talk to their buddies, who later make confessions to God. Sometimes, soldiers seek family counseling.

There have been cases when I blessed new couples, and there have been times when soldiers have invited me to celebrate the Lord’s Supper.

As for regrets, there is the realization you are changing and becoming more reserved. Because the longer this war goes on, the more losses, deaths and injuries become commonplace, and you start reacting to them differently than you did at the beginning of the war. Unfortunately, this becomes a norm of life for you. It’s not that you stop being hurt, but you already perceive this reality as an ordinary thing.

Your attitude and perception of life changes. Before the war, when you faced death, it was usually because a person’s life was naturally coming to an end due to age or illness. But when a young man dies of wounds in the war in front of your eyes, you realize he has a family, a wife and children who must now live without him.

An hour ago, there was a person, and now he is gone. You begin to realize the life you imagine may be much shorter than you think. And this changes your view of life and your relationship with God.

How do soldiers at war discover God? How is their faith formed?

The guys say when they sit in the trenches, they pray in a way none of them has ever prayed before.

And then I ask them, “Why do you have such great faith in the trenches, but when you come back, you leave this faith behind?”

The war does not differ from the classic stress in a person’s life, but unfortunately, it lasts longer and affects a much larger number of people. Whenever there is anxiety, they turn to God. As the anxiety goes away, so does faith.

However, there are those who start to think and ask questions. Then, they turn to me and try to find out some things for themselves. My task is to guide them to God, to tell them about him and introduce God to them.

Faith is formed in soldiers as it is in all people. It’s just that war is a stressful factor that can accelerate the process of a person’s conversion to God or not affect this process at all.

How has your seminary education helped you in your work and ministry? What has been most helpful or meaningful to you?

First of all, thanks to my seminary education, I can officially serve as a chaplain, because my diploma was officially recognized by the state.

As for what has been most useful, I have to say I perceive education as a whole package. It’s like a military first aid kit. It contains many different items, but they all may be needed at one time or another. The same is true for education.

What would you like people to pray for you?

When Charles Spurgeon was teaching students, he preached two sermons. One was extraordinary, almost exquisite. But it had no effect on people. The other sermon was very ordinary. But many people repented.

Then Spurgeon took the students into the basement and showed them a group of people who were simply standing and praying for him.

Perhaps this is what I would ask those who would like to pray for me to do: Keep me in your prayers as I am fulfilling my duties, so the Lord would work through me by the Holy Spirit and use me as he wishes with maximum benefit for his kingdom.

When Chris, a student at South Texas Children’s Home Ministries’ Boothe Campus, traveled to Hawaii in December, it marked the culmination of months of preparation, fundraising and anticipation.

Chris, an All-American cheerleader, was invited to perform in the Pearl Harbor Memorial Parade in Waikiki.

He considered the trip a remarkable opportunity to honor history, experience a new culture and witness God’s handiwork in his life.

His journey to Hawaii began with a dream and an unrelenting determination to make it happen.

“As soon as I decided to make this trip a reality, I started searching for fundraising ideas everywhere,” he said.

With the support of STCH Ministries, his community, teachers, house parents and even his boss, Chris launched multiple fundraisers—selling kolaches, creating a unique Tic-Tac-Toe donation board on social media and other fun ideas.

‘Showed relentless drive’

His efforts were so successful, he even helped cover a portion of the expenses for his chaperone on the trip, Benjamin Brewer, student ministries coordinator at STCH Ministries.

“Watching Chris’s hard work come to life was inspiring,” Brewer said. “Many kids start with enthusiasm but lose momentum. Not Chris.

“He showed relentless drive, organizing fundraiser after fundraiser for months without giving up. It was amazing to witness his dedication and determination.”

The trip itself was filled with moments of awe and gratitude. As Chris stepped onto the island, he was struck by the natural beauty that surrounded him and God’s goodness in bringing him there.

“The landscapes, the water and the sky—it all felt like a reflection of God’s incredible creation,” he said. “It hit me that this entire experience was possible because he wanted me to be here.”

The highlight of the trip was the Pearl Harbor Memorial Parade on Dec. 7, held in honor of the veterans and in remembrance of the Pearl Harbor attack.

Chris joined cheerleaders from across the country, many of whom he had befriended online, in a unique performance that brought the community together.

“When the music started, and I lined up for the parade, it finally sank in. I was about to cheer in front of everyone,” Chris recalled. “It was an unforgettable mix of excitement and pride.”

For Brewer, the parade was equally powerful.

“Seeing the crowd’s reaction, especially to the military members, was incredible. One of the last Pearl Harbor survivors, over 100 years old, was in the parade,” he said. “It reminded us of the significance of this event and the lives it represents.”

Beyond the parade, Chris and Brewer immersed themselves in the Hawaiian experience. They visited the USS Missouri, toured the Pearl Harbor memorial, attended a traditional luau and hiked two miles up a mountain to enjoy breathtaking views.

Growth and resilience

Throughout the trip, they observed, God’s faithfulness and provision shined through every moment.

Brewer, who has known Chris since he was 4 years old, reflected on his growth and resilience.

“Chris has faced so much in his life—losing his mom at a young age, his dad’s absence and the challenges of growing up on the Boothe Campus,” he said.

“Yet, he hasn’t let those hardships define him. He has grown into a young man with a deep faith and incredible determination. It’s a testament to how God has worked in his life through the love and care of our ministry.”

Chris shared his gratitude for the role STCH Ministries and the larger community played in making this trip possible.

“There are so many people I want to thank for making this opportunity possible. Knowing I had so many people supporting me every step of the way meant the world to me,” he said. “Words can’t fully express how grateful I am for their encouragement and belief in me.”

Reflecting on his time at STCH Ministries, Chris added: “They’ve helped shape me into a more effective leader, someone who values responsibility, kindness and thoughtfulness. I’ve also learned to be genuinely grateful for everything I have.”

Brewer also reflected on the meaningful experience.

“We preach normalcy all the time in our office. We want our kids to feel normal—not to be treated abnormally,” he said. “Trips like this help reinforce that idea—showing them they can have experiences just like anyone else, that they are loved and cared for, and that they are part of something bigger.”

Chris described the trip as life-changing.

“I had such a great time and made so many new friends. Cheering in that parade was such a unique and unforgettable experience,” he said. “It’s a feeling I’ll carry with me forever.”

WASHINGTON (RNS)—About 1 million TikTok users have viewed a video posted on the social media platform Jan. 22 warning people away from the Manna Food Center distribution at Glenmont United Methodist Church, just outside the nation’s capital in Maryland, claiming the U.S. Immigration and Customs Enforcement agency had been present there.

The problem? It isn’t true.

Kelly Grimes, pastor of the multicultural church, which shares its sanctuary with Spanish- and French-speaking congregations, told RNS it took a few days to track down the truth.

A man confessed he had spotted what he thought were unmarked law enforcement vehicles and panicked. He had no indication ICE had been there. Another man made the TikTok video, leaving Grimes and food distribution leaders to deal with the fear and fallout.

Grimes is one of several leaders of houses of worship who spoke to RNS about fighting misinformation about potential ICE raids, trying to walk with their congregants, even as attendance is taking a hit.

Asylum-seeker arrested at Georgia church

The Trump administration has promised to end a policy preventing ICE from arresting immigrants at houses of worship, schools and hospitals. So far, the only reported ICE arrest at a house of worship came during a worship service at Iglesia Fuente de Vida (Fountain of Life Church) in Tucker, Ga.,

Wilson Velásquez, an asylum-seeker who entered the United States in September 2022 with his wife and kids after facing threats from gangs in Honduras, was attending the church when his ICE ankle monitor began beeping, according to the Atlanta Journal-Constitution. When he stepped outside to avoid disturbing the service, he was arrested by ICE agents.

ICE did not immediately respond to an RNS request for information about why Velásquez was arrested.

Besides Velásquez, at least 20 others were arrested in the Atlanta area Sunday, all of them asylum-seekers with ankle monitors who had arrived in the United States between 2021 and 2023, according to Atlanta-area Spanish-language journalist Mario Guevara, who spoke to the Atlanta Journal-Constitution. Many of those arrested had valid work permits.

“We’re all in shock,” said Agustin Quiles, a director of community affairs and government relations for the Florida Fellowship of Hispanic Councils and Evangelical Institutions.

Quiles said his group was still working on a response, but that they were most concerned about children who would be impacted by the policy change.

“What are we going to do with the thousands of children that are left behind?” he asked.

Megachurch pastor seeks to assure worshippers

Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference, who advised President Donald Trump on immigration during his first term, told RNS he had been assured by “those that know” that churches will not be raided by ICE and suggested anyone arrested in a church would be “the worst of the worst.”

“I’ve seen Tom (Homan) cry regarding the loss of immigrant lives, especially little kids,” Rodriguez said of the White House border czar’s “great heart.”

Rodriguez said he is trying to address misinformation, as some pastors who are members of the conference have reported lower Sunday attendance.

At his own megachurch in Sacramento, Calif., Rodriguez assured attendees ICE raids “will not happen in our church.” Despite his media appearances supporting Trump’s actions against illegal immigration, Rodriguez told the church, “I do not need to know who is documented or undocumented.”

He added he would continue to fight for a pathway to citizenship for “Dreamers,” people without legal status brought to the country as children, and to legalize “those who have been here for decades, those who have worked hard, who are not dependent on government subsidies, who have never even received a parking ticket, who love Jesus, and who love this country.”

Coalition helps immigrants know their rights

Gabriel Salguero, president and founder of the National Latino Evangelical Coalition, held a webinar on Trump’s executive orders attended by 500 evangelical Christian leaders, a much higher turnout than the coalition’s webinars typically draw.

The coalition shared guidance, advising congregations to train a spokesperson to communicate clearly and respectfully to deescalate with ICE agents and to train children’s pastors on how to respond if a raid happens while children are separated from their parents for the service.

The group is also distributing “Know Your Rights” cards in multiple languages for congregants and teaching congregations themselves about their legal rights, clarifying they have to allow ICE to enter into public worship spaces, even when they don’t have a warrant, but not church schools.

But Salguero said pastors’ concerns don’t stop at the church property line.

“Even if there are not raids in churches, one of the concerns is that ICE agents will be parked near churches waiting,” Salguero said.

Salguero also said, in addition to supporting congregations, the coalition would continue its advocacy for immigration enforcement that targets violent criminals instead of families.

Quakers file lawsuit over policy change

Five Quaker groups have taken a different tack, filing a lawsuit against the Department of Homeland Security and newly confirmed Homeland Security Secretary Kristi Noem over the change in the sensitive-locations policy.

The suit charges the court should declare unconstitutional any policy allowing immigration enforcement at or near houses of worship without strict limits. The groups argued the policy change placed a substantial burden on their religious exercise.

Catholic bishops have made public statements in support of immigrants, advocating for policy changes and announcing that they are spreading know-your-rights information, but RNS inquiries to diocesan offices about any further preparations were declined or went unanswered.

Imam Musa Kabba, who leads Masjid-ur-Rahmah, a large multicultural mosque in the Bronx with a majority West African immigrant population, told RNS the mosque is educating immigrant members in their rights.

He added: “We’re praying to our creator, our God Allah. We pray more that he might protect us. He might show us a way to get out of this, all terrible.”

Kabba is also advising his members to “do the right things,” to continue going to the masjid and work.

“We don’t have any bad people in our mosque,” he said, but, he acknowledged, “you can’t stop the government.”

Kabba is calling on the “good people who are close to” Trump to remind him of his immigrant roots in his own family and all of the immigrants who have come to the United States because “their country is hard.”

“He might listen to them,” he said.

‘The fear is real’

Whether Trump will hear anything from his allies in Congress is unclear.

When asked by Migrant Insider, a Substack that reports on migration issues on Capitol Hill and the White House, whether churches should “be sanctuaries from immigration agents,” several Democratic senators and Alaska Republican Sen. Lisa Murkowski expressed support for the previous policy that had prevented arrests at churches.

Five other Republican senators seemed to indicate they needed to give the matter more thought, while others expressed strong support for the policy change.

Just across the border in Maryland, where Grimes is working to pick up the pieces from the TikTok misinformation, she emphasized “the fear is real,” explaining her congregation knows those who have been detained who are in the country legally.

 “As the United Methodist Church, we have social principles that welcome the stranger. So what ICE is doing, and especially their methodology, just totally goes against what we as the United Methodist Church believe,” she said.

ICE is not welcome on her campus.

“We’re following the mandate we’ve been given by Christ,” she said.

“There’s always going to be people who as soon as they hear ICE, they’re never going to that space again. And I don’t blame them.”

The Legislative Budget Board estimates the cost of the Texas Senate’s school voucher bill could increase from $1 billion in 2027 to more than $3.75 billion in 2030.

But some Christian advocates for public education told a Senate committee the cost could be even greater in terms of the damage school vouchers would do to the principle of separation of church and state.

In a Jan. 28 fiscal note, the Legislative Budget Board reported the estimated impact of Senate Bill 2 would create an education savings account program designed to help parents pay for their children’s private-school education with public funds.

Both Gov. Greg Abbott and Lt. Gov. Dan Patrick have expressed strong support for the education savings account program.

Jerry McGinty, director of the Legislative Budget Board, reported the Senate bill could have a cumulative $11 billion negative impact on general revenue funds over four years.

McGinty directed the fiscal note to Sen. Brandon Creighton, chair of the Senate Committee on Education K-16 and sponsor of Senate Bill 2, shortly before his committee heard about eight hours of testimony on the bill.

The fiscal analysis of the program projects half of Texas students currently in private schools would apply for the education savings accounts.

Senate sponsor insists program promote ‘education freedom’

Creighton dismissed the Legislative Budget Board estimate as a “fairy tale” projection, insisting lawmakers would have the power to control costs of the education savings account program through the appropriations process.

The proposed education savings account program would offer “expanded education freedom to our students and our families” in Texas, Creighton asserted.

The program differs from school voucher programs in many states since funds would not go directly to parents but would be disbursed through the state controller’s office directly to eligible education providers, he insisted.

“This is an education savings account with the strongest anti-fraud provisions in the country,” he said.

Of the $1 billion allocated for the program in the proposed budget, $200 million would be available to any students, and $800 million would be earmarked for special-needs children and “low-income” families.

The Senate bill broadly defines “low-income” families as those making five times the federal poverty level. That means a single parent making $105,000 a year—or a family of four making more than $150,000 a year—would qualify.

Violates ‘bedrock constitutional principle’

“Vouchers subsidize the wealthy at the expense of the poor,” Charles Foster Johnson, a Baptist minister and executive director of Pastors for Texas Children, stated in testimony before the Senate Committee on Education K-16.

Johnson characterized the bill as providing “a handout from the public treasury that flings the door wide open to misuse, greed and corruption.”

A program that would redirect public funds to private religious schools violates the separation of church and state, said Johnson, interim senior pastor of Second Baptist Church in Lubbock.

“The state of Texas has zero authority to underwrite religious private schools, nor to intrude into the operation of those schools. Vouchers do both,” he said. “All genuine faith is voluntary and neither needs nor should accept public funding.

“Universal education for all God’s children is a basic human right according to all people. It is provided and protected by the public and is constitutionally guarded by Texas law. The responsibility of this Senate is to ‘public free schools,’ not private schools.”

Charles Luke, coordinator of the Coalition for Public Schools, similarly asserted the education savings account program “violates the separation of church and state by allowing the transfer of taxpayer funds to private religious schools.”

“This is a bedrock constitutional principle, which protects religious freedom in our country by ensuring that the state does not establish a favored religion through funding or any other means and guarantees the free exercise of religion without government intervention,” Luke continued.

Luke, the director of advocacy with Pastors for Texas Children, also pointed to the fiscal costs of similar programs in other states, pointing to Florida, Indiana and Arizona as examples.

“Arizona’s voucher experiment has since caused a budget meltdown,” he said. “The state this past year faced a $1.4 billion budget shortfall, much of which was the result of the new voucher spending.”

Three-fourths of the “universal empowerment savings account” vouchers in Arizona go to students who already were attending private schools and never previously attended public schools, he added.

The University of Mary Hardin-Baylor announces the opening of “Off the Map,” an art exhibit that begins with a public reception Jan. 30 at 5 p.m. The reception and exhibit will be in the Baugh Center for the Visual Arts art gallery on the UMHB campus. UMHB Art Department Chair Stephanie Chambers left behind civilization this past October for a transformative voyage to one of the Arctic Circle’s most untouched corners. Her mission was to convey what she saw and experienced through painting. “Words can never convey the impact of witnessing such a remote location of the world. The act of painting on-site encapsulates for me the entirety of my presence in that space,” Chambers said. “Beyond the visual cues, sounds, temperature and emotions, both fear and awe are all translated through mark, color and shapes on the canvas.” The exhibit will stay up until February 27.

The Hardin-Simmons University School of Music announced its spring calendar of events. The Cowboy Band will be the opening act for the Sons of the Pioneers at the Paramount Theater on Jan. 29 at 6 p.m. The Cowboy Band also will perform at men’s and women’s basketball games at Mabee Complex on Jan. 30 and Feb. 6 from 5 p.m. to 9:30 p.m., provide the Golden Lariat performance at Cowboy Band Hall on April 7 at 5 p.m. and perform for Western Heritage Day by the reflection pond on April 24. The HSU Concert Band will be in concert with McMurry University at the Paramount Theater on March 24 at 7:30 p.m. The band also will participate in a hymn sing performance at Logsdon Chapel on April 8 at 2 p.m. and at their spring concert with the Cowboy Band at Van Ellis Theater on April 29 at 7:30 p.m. The HSU Jazz Ensemble will have a spring concert at Van Ellis Theater at 7:30 p.m. on April 24.

The Center for Rural and Small School Music Education at Howard Payne University, in cooperation with Tarpley Music of San Angelo, sponsored a University Interscholastic League pre-contest listening session for area school band directors on Jan. 19. The panel of respondent-clinicians included James Bode, Barry Hunt and Jonathan Kraemer, assistant professor of music and director of bands at HPU. Directors provided recorded rehearsals of their ensembles and received verbal and written comments to improve the performance of the students. Richard Fiese, professor of music education and the director of the center, noted this session is one service the center provides for area music educators and an example of how HPU supports quality music education for all students, including those in rural and small schools. Directors from Rotan, Jayton, Seymour, Comanche, Hamlin, Coleman, Early and Goldthwaite applied to participate in the listening session.

Stark College and Seminary will host the Self Bible Symposium on March 1 from 9 a.m. to 2 p.m. at its Corpus Christi campus. The theme is “Being and Becoming God’s People.” Carmen Joy Imes will be the speaker. Renowned for her books and YouTube series, Imes inspires learners to explore the Old Testament and its significance to Christian identity and mission. The cost is $15, and lunch is included. Register here.

Wayland Baptist University announces the 2024 alumni award recipients, honoring individuals who have made significant contributions in their respective fields. Recipients will be honored at the annual Blue and Gold Banquet during Homecoming 2025, which takes place Feb. 5-8 on Wayland’s Plainview campus. The honorees include:Distinguished Alumni Award, Lee Baggett; Distinguished Alumni Award, John Blevins; Young Alumnus Award, Jovanna Duffy; Benefactor of the Year, Jolene Gary; and Lifetime Service Award, Danny Murphree.

San Antonio Baptist Association will host North America Arabic Pastors Network for a pastors’ conference in its San Antonio offices, Feb. 18-22. To sponsor an individual pastor’s conference costs or for flights, hotel, transportation, meals and educational tools, click here or email Raid al Safadi at Raid@NAAPN.net for more information. Watch his short video about the Arabic Pastors Network here.

Paul Armes, president emeritus of Wayland Baptist University, will be the featured speaker for the 72nd annual Willson Lectures, Feb. 25-26. The event includes a dinner Tuesday evening at 6:30 p.m. in the McClung University Center, UC 211, on the Plainview Campus. Reservations are required. Seating is limited. Call 806-291-3427 to RSVP by Feb. 7. The following morning, Armes will lecture on “Some Implications of Imago Dei” during chapel in the Harral Memorial Auditorium. Chapel is at 11 a.m. and is free and open to the public.

Anniversaries

Anderson Baptist Church in Anderson celebrated 180 years Jan. 16. Early in 1844, a small group of Baptists began meeting in a log schoolhouse four miles northwest of Anderson. Seven members of the group organized the Antioch Baptist Church on Nov. 11, 1844, which was renamed Anderson Baptist Church in 1852, when it relocated into town. In 1848, messengers from 34 of the 73 Baptist churches in the state assembled at the church for the first Texas State Baptist Convention. The organization later became the Baptist General Convention of Texas. Kyle Childress is pastor.

An immigration enforcement guideline change that allows officers to make arrests in “sensitive locations” including churches means Hispanic churches are “susceptible to disruption and intrusion,” the executive director of Convención Bautista Hispana de Texas stated.

“As a family of churches committed to serving vulnerable populations and ministering in our communities, we are deeply grieved by the recent decision to revoke the policy prohibiting immigration enforcement actions at sensitive locations, including places of worship,” Jesse Rincones said in a statement from Convención.

Benjamine Huffman, acting secretary of the U.S. Department of Homeland Security, issued a directive Jan. 20 rescinding the Biden administration’s guidelines for Customs and Border Protection and for Immigration and Customs Enforcement officers.

The directive removed a prohibition on officers taking immigration enforcement actions in “sensitive areas” such as churches, schools and hospitals.

“This action means that our congregations are susceptible to disruption and intrusion during worship services, Bible studies, community ministries, outreaches and other ministries that serve the community,” Rincones stated on behalf of Convención.

On Jan. 26, Immigration and Customs Enforcement officers took into custody a man attending worship services at a Hispanic church in Tucker, Ga., Pastor Luiz Ortiz told CNN.

‘Continue ministering boldly and faithfully’

“While we affirm the importance of public safety, we reject any action that undermines the ability of churches to provide spiritual, emotional and physical care to vulnerable individuals,” Ricones stated.

“This policy shift risks driving immigrant communities further into the shadows, cutting them off from essential spiritual, social and physical support that churches and other sensitive locations provide.”

The Convención statement calls on the Trump administration to “reconsider this harmful policy and to reinstate the sensitive locations guidelines that have allowed churches to remain safe and accessible to all, regardless of immigration status.”

The statement also encourages churches to “continue ministering boldly and faithfully.”

“Do not allow fear to deter you from serving the vulnerable, the marginalized and the stranger in our midst,” the statement reads.

“Together, let us advocate for a more compassionate approach that honors the dignity of every individual and safeguards the church’s ministry and the sanctity of our spaces of worship and service.

“We will continue to pray for wisdom for our leaders and for protection and provision for the communities we serve.”

Jalil Dawood, pastor of the Arabic Church of Dallas, understands the plight of refugees. He wishes President Donald Trump—for whom he voted three times—understood, as well.

Trump issued an executive order suspending the U.S. Refugee Admissions Program “until such time as the further entry into the United States of refugees aligns with the interests of the United States.”

Dawood—who fled Iraq to escape violence and persecution before he resettled in the United States as a refugee in 1982—sees that as a missed opportunity for the United States to be the “shining city on a hill” President Ronald Reagan envisioned.

“Be a voice for the voiceless, the persecuted and the oppressed. … That will make America great again,” Dawood said.

He still considers himself “an enthusiastic supporter” of Trump. Dawood applauded the conservative judicial appointments Trump made in his first term as president, and he supports Trump’s positions on abortion, gender identity, national security and illegal immigration.

However, he believes the United States has a responsibility to welcome properly vetted victims of persecution—particularly persecuted Christians.

“The leader of the world can execute the justice and mercy of God,” said Dawood, founder of World Refugee Care, a small Texas-based nonprofit organization that offers spiritual and physical aid to refugees.

Refugees  can ‘be blessed and be a blessing’

Trump’s executive order states: “The United States lacks the ability to absorb large numbers of migrants, and in particular refugees, into its communities in a manner that does not compromise the availability of resources for Americans, that protects their safety and security, and that ensures the appropriate assimilation of refugees.”

Churches can help reduce the burden on the government by sponsoring refugees, providing them with short-term support until they are able to provide for themselves and their families, Dawood said. But they need a system that offers them that opportunity.

He agrees refugees have a responsibility to become assimilated, and he sees the need for “balance” in considering security issues and compassion for people escaping persecution.

However, refugees who work hard, pay their taxes and obey the laws can “be blessed and be a blessing” to the United States, rather than a drain on society, Dawood asserted.

Trump and other elected leaders need to be reminded refugee policies “have human consequences,” a statement the Burma Advocacy Group released on Jan. 24 said.

The group—which focuses particularly on displaced Burmese nationals who have fled Myanmar after a military coup in February 2021—asserted Trump’s executive action ignores the “solid contributions” refugees have made to the United States.

“Burma adult refugees have created new businesses across our country and have provided a trustworthy workforce in the communities where they live,” the group stated. “They bring with them core religious values rooted in their Christian, Buddhist and Muslim faiths that strengthen our moral fiber as a nation.”

‘Light of hope has been extinguished’

The Burma Advocacy Group—led by Roy Medley, executive director emeritus of the American Baptist Churches USA—noted refugees “are subjected to a thorough vetting by U.S. Homeland Security before they are approved for resettlement” and undergo cultural orientation to help them assimilate.

“Just two year ago, a light of hope shone again in Thailand when the Thai government, the United Nations High Commissioner for Refugees and the U.S. government agreed to again resettle Burma nationals—Rohingya, Christian, Buddhist and other, who have been in the camps there,” the group stated.

“The Burma Advocacy Group was there to witness the thorough effort of all three bodies to vet those eligible for resettlement.”

However, “that light of hope has been extinguished” by Trump’s executive order, the group stated.

“Families that have bought tickets for their resettlement flights awoke on Jan. 22 to the news that all flights had been cancelled and no new arrangements were to be made,” the group stated. “This is a blow to those on the cusp of long-awaited resettlement who had been thoroughly vetted and approved for entry.”

The executive order also directly affects the level of care provided in refugee camps. The Karen Information Center reported health care services were suspended Jan. 27 in refugee camps operated by the International Rescue Committee along the Thailand-Myanmar border.

The Burma Advocacy Group also pointed to the impact of another executive order halting Temporary Protected Status for migrants who seek to enter the United States to escape violence and persecution.

“Not only do these presidential executive actions lead to despair within Malaysia, India and the camps in Thailand; it also leads to despair among the Burma nationals here in this country, whose hope has been to be reunited with family members in the promise of freedom and security that America offers,” the group stated.

When refugee resettlement was curtailed during the first Trump administration, resettlement agencies had to lay off staff and close offices.

The Burma Advocacy Group pointed to the long-term impact the latest executive orders will have on the United States’ future ability to respond to the urgent needs of refugees in crisis.

“We have seen in the past four years how difficult it is to rebuild the components for the regulated, compassionate and carefully vetted resettlement of those who have fled persecution and war waged against them by despotic, anti-democratic forces that are guilty of war crimes and crimes against humanity,” the group stated.

Jolyne Wallace was 38 in 1974, when her name first appeared in the Baptist Standard. She was named along with special project physician Clarence Jernigan and his wife as Southern Baptist missionaries to Gaza Baptist Hospital.

Wallace, the first X-ray technologist appointed by the Southern Baptist Convention’s Foreign Mission Board, was heading to Gaza Baptist Hospital to serve refugees living in extreme poverty through training, improving X-ray technology and usage, and discipling new believers.

While medical doctors serving with the FMB had many options of where they would serve, few opportunities were available to X-ray technologists, Wallace noted. Gaza was the only hospital looking for her skillset when she was approved to serve.

But the need there was great, as Wallace soon would learn.

She said before arriving in Gaza, she lacked knowledge of the region or the circumstances there. She gained understanding about the longstanding conflict in the region through eight years of living and serving in Gaza.

But, Wallace pointed out, “people here [in the United States] need to know the situation in Gaza better.”

It’s important to know more about situations not just in Gaza, but any foreign field, she said. Wallace pointed out missionaries can offer valuable knowledge about the regions where they serve, when they share in churches about the mission work they are doing.

Much to learn

When she arrived in Gaza, Wallace said she was struck by the extreme poverty experienced by its residents.

“I had no preconceived ideas when I went there, but it was a pretty poor situation,” she said.

Driven out of family lands with the 1948 establishment of the State of Israel, the majority of the people Gaza Baptist Hospital served lived in refugee camps, which were “hardly fit for human occupation,” she observed.

During her service in Gaza, the region was under Israeli occupation, creating dis-ease for the civilians, whatever their ethnic or religious identities.

Heavily armed Israeli soldiers patrolled the area around the hospital, refugee camps and airport. “Which I’m sure was traumatic for the children” to not be able to move about freely, she observed.

While the Israeli military wasn’t supposed to be on private property, Wallace recalled a specific incident where things got a little heated between her and a trooper who was not abiding by this order.

She said she doesn’t remember too many instances where she felt especially threatened. Hamas did not yet exist. Her American look and her gender meant that when she was stopped by Israeli guards, she generally was considered harmless and allowed through.

But at the airport, “we almost always had to undress,” [in submitting to searches]. When they entered the airport they had to stop and leave their driver’s license, she explained.

One time she did not stop her car driving, when the guard initially waved her through. But when he saw her Gaza license plate, the guard yelled, “Rega! Rega!”

“I didn’t know what it meant,” she said. “But I knew he had a gun, so I backed up.”

That incident turned out OK, Wallace said, but the prejudice she witnessed with her.

She noted, “It’s just a situation that a lot of people here don’t understand, and I wouldn’t expect them to. I didn’t know either until I got there.”

Working at Gaza Baptist Hospital was “like working in a hospital anywhere,” Wallace said. She was responsible for leading the X-ray department, staffing and ensuring optimum quality X-rays were provided.

“Bad practices had been the norm,” Wallace explained, so she had to retrain staff to utilize the equipment they had more effectively and consistently.

Wallace started a school to train young people in X-ray technology. Most of the staff she trained were from the refugee camps. Few lived in private homes.

Meaningful opportunities

Providing these young people with skills to help them find gainful employment was one of the most meaningful things she did there, Wallace said.

Opportunities to work were limited by ongoing conflict and restrictions implemented during Isreal’s occupation. Whereas Gaza residents had been able to travel into Israel for work in the past, they were not able to during the eight years Wallace lived in Gaza. Unemployment was high then, and remains so today, she noted.

Since individuals in the Gaza Strip struggled to make ends meet, there was great demand for the training she offered at Gaza Baptist Hospital.

Many people applied each year hoping to get a spot in her classes, she noted.

Hanna Massad, who served as a Baptist pastor in Gaza and now leads Christian Mission to Gaza from his home in Connecticut, has described the difficulties faced by Christians in Gaza through the years.

Massad grew up in the refugee camps and worked as an assistant in the laboratory with Wallace as a young man, before he felt called to be a pastor and came to the United States to study, she noted.

The hospital, now known as Al-Ahli Hospital, was founded in 1882 by the Church Mission Society of the Church of England.

It was managed by SBC Foreign Mission Board missionaries from 1954 to 1982. In January of 1982, financial concerns saw the hospital transfer ownership back to Church Mission Society of the Church of England, Wallace said.

She didn’t return to Gaza Baptist Hospital after her furlough in 1983, due to reports of layoffs after the management transfer and because her mother’s health was failing.

The hospital—which was struck several times during the conflict which began with Hamas’ invasion of Israel on Oct. 7, 2023—currently is operated by the Episcopal Church.

Early reports said it sustained a direct hit on Oct. 17, 2023, claiming almost 500 staff, patients and displaced individuals sheltering there were killed. Later reports indicate a much lower number of casualties and that the building itself was not hit. Amos Trust reports, “it continues to open everyday,” seeing 700 patients daily.

Wallace said she would go back and serve again, if she could.

Her faith grew there, through Bible study, prayer and the support of the church, as it has continued to grow throughout her life.

Wallace said she would advise missionaries today to “stay open to new ideas that don’t compromise your convictions,” and “if God is calling, don’t let being a woman deter that call.”

An estimated 800 to 1,000 Christians are said to be remaining in Gaza, down from 3,000 counted in 2007, Al-Jazeera reported in a 2023 article.

Few Baptists were left in Gaza, even before the war.

Editor’s note: The article was edited for clarification after it initially was posted and to correct a date and an identifier. A further clarification was made to the sixth paragraph from the bottom regarding reports about an explosion at the hospital.