WACO—When the Smithsonian Institution’s National Museum of African American History and Culture opens Sept. 24 in Washington, D.C., an exhibit featuring African-American musical history will include materials from a Baylor University search-and-rescue mission to save recordings from the “Golden Age” of American Black Gospel music.
An interactive display featuring “The Old Ship of Zion,” one of the key recordings of Baylor’s Black Gospel Music Restoration Project, will be among the highlights of the permanent exhibit, called Musical Crossroads.
“Having this music that the team has worked so hard to preserve featured in the museum is beyond wonderful,” said Robert Darden, founder of the project and professor of journalism, public relations and new media at Baylor.
“To be part of the Smithsonian on something this vital in American life, especially now, reinvigorates everyone who works with this music on a daily basis. These recordings are priceless, irreplaceable and historic in a way that scholars are only now realizing.”
Preserving a national treasure
The opening coincides with the 10-year anniversary of the project begun at Baylor to identify, acquire, preserve, digitize and catalog recordings from the Black Gospel music tradition. Many of those recordings, from 1945 to 1975, were vanishing as albums made the transition to CDs. While albums by such legends as Mahalia Jackson were readily available, only a few by lesser-known greats were.
In a New York Times op-ed published in February 2005, Darden lamented the vanishing number of classic releases from the Golden Age. While contemporary Gospel was thriving, “Each day, irreplaceable master tapes deteriorate, get lost or are simply tossed out,” wrote Darden, former Gospel editor for Billboard magazine. “It would be more than a cultural disaster to forever lose this music. It would be a sin.”
His passionate essay caught the attention of philanthropist Charles M. Royce, whose financial gift to Baylor University created the Black Gospel Music Restoration Project, which includes the Royce-Darden Collection.
Since its inception, the project has grown to include 1,968 items in its online collection, among them LPs, 78s, 45s and pieces of music in taped formats that have been loaned or donated from throughout the world, with more arriving daily, Darden said.
Make material available
Through the work of the Baylor Libraries’ digital projects group, recordings are available online in the Baylor Libraries digital collection, which also attracts researchers and others to Baylor in person. The collection includes streaming audio, photos, press packets, taped interviews, informal photographs, tour books and programs, newspaper and magazine clippings, and sheet music.
Baylor has provided unrestricted access to materials from the project for the new museum’s curatorial staff, as they select items to include in the future for the Musical Crossroads exhibit.
“We had two goals in the beginning,” Darden said. “One goal has always been to save this fast-vanishing treasure. We’re doing that. The other goal has been to make this extraordinary music as widely available as possible. Working with the Smithsonian accomplishes that in a way that far exceeds our wildest dreams.”
Experience the Black Gospel music tradition
Baylor’s partnership with the museum provides “a unique opportunity for the world to experience the Black Gospel music tradition,” said Pattie Orr, vice president for information technology and dean of University Libraries at Baylor.
“This rich music heritage could easily have been lost to history,” she said. “Instead, thanks to the diligent efforts of our digital project team’s preservationists and to … (the museum’s) decision to curate this collection, people everywhere will have access.”
In Baylor’s initial display at the museum, users can learn more about the roots of American Black Gospel music by tapping on an image of the label of “The Old Ship of Zion,” recorded in 1972 by The Mighty Wonders of Aquasco, Md. That will launch a 30-second clip of the music and provide users with a link to tap for further information on the group.
Other items from the Baylor project are expected to be included in the museum’s permanent “Musical Crossroads” exhibit in the coming months. They include “Amen,” performed by Wings over Jordan (1953); “I Won’t Be Back,” by The Caravans (1962); “Over My Head,” by Wings Over Jordan (1953); and “There’s a Tree on Each Side of the River,” by The Davis Sisters (1957).
The long-range plan with the museum is to include not only interactive displays, but also reproductions of numerous album covers, Darden said. They will be placed in bins like those found in old-school record stores, allowing users to thumb through the covers to see examples of the kind of art featured on album jackets from the Golden Age of American Black Gospel music.
“I understand that one of the goals was to recreate, at least in part, the look and feel of a 1950s African-American record shop,” Darden said. “So much of what is missing in modern digital music is the experience to touch and hold the LPs, to enjoy the cover artwork and read the detailed information on the inner sleeves. That tactile part of it is missing today.”
The Smithsonian Institution’s National Museum of African American History and Culture was established in 2003, with President Barack Obama taking part in the February 2012 groundbreaking for its building, designed by British architect David Adjaye. Historian and author Lonnie G. Bunch III, the museum’s founding director, said the museum will tell the American story through the lens of African-American history and culture, but “this is America’s story and this museum is for all Americans.”
The museum will feature traveling exhibitions and public events, ranging from panel discussions and seminars to oral history and collecting workshops.
Darden’s latest book, Nothing But Love in God’s Water, Volume II: Black Sacred Music from Sit-Ins to Resurrection City, was released Sept. 1. He is the author of People Get Ready! A New History of Black Gospel MusicPeople Get Ready! A New History of Black Gospel Music and Nothing But Love in God’s Water: Black Sacred Music from the Civil War to the Civil Rights Movement, Volume I.