Gaynor Yancey urges us to address the holes in our souls, which lead to violent treatment of others, by reconsidering our created identity.

When I was a child, adults in my life emphasized three dangers about the outside world: predators on the Internet, strangers in cars and the influence of media. The first two warnings have given way to ridesharing. What came of the third warning?

Sin is nefarious, twisting good things into evil. In a society in which so many think and feel they are superior to others, it is not strange that something like sexual harassment—under the guise of love, care and compassion—has penetrated our churches, Christian schools and other parachurch organizations.

In the opening chapter of Romans, Paul expresses a desire to see the Roman Christians so they might mutually encourage and gift one another. Those of us who are called to serve on your faculties desire the same.

In light of the not-so-subtle temptation toward hyperbole in marketing, Ali Corona, who is responsible for promoting the Texas Baptist Hunger Offering, challenges churches and ministries to make sure marketing matches the message.

“The headquarters for the Baptist church is established in each self-governing congregation,” writes John Whitten, pastor of the gathering in Abilene, Texas. But what does that mean?

When Luis Juárez struggled to find belonging in American society, where he worshiped became “the place where we socialized, laughed and cried—all in our own native language.”

The Ivy’s love story began with ministering together at London Baptist Church while attending Howard Payne University. From those roots, their story spans decades with churches across Texas.

Abuse is evil. This is a watershed moment and an opportunity for Southern Baptists to step up and walk the narrow path of repentance and change.

Jake Raabe shares a personal story about his struggle with mental well-being and challenges churches to form a better response to mental health as the need for it increases.

There are hills to die on, hills to bleed on and hills to keep walking over, the popular leadership maxim goes. For historic Baptists, religious liberty has been a hill to bleed and even die on. Why are Baptists so committed to religious liberty?

What can Baptists learn from the past and apply to life today? Ross Shelton suggests some noble characteristics today’s Baptists can bring forward from their forebears.